Harraga. The term means "to burn," and it refers to those Algerians in exile, who burn their identity papers to seek asylum in Europe. But for Boualem Sansal, whose novels are banned in his own country, there is a kind of internal exile even for those who stay; and for no one is it worse than for the country's women. Lamia is thirty-five years old, a doctor. Having lost most of her family, she is accustomed to living alone, unmarried and contentedly independent when a teenage girl, Chérifa, arrives on her doorstep. Chérifa is pregnant by Lamia's brother in exile -- Lamia's first indication since he left that he is alive -- and she'll surely be killed if she returns to her parents. Lamia grudgingly offers her hospitality; Chérifa ungratefully accepts it. But she is restless and obstinate, and before long she runs away, out into the hostile streets -- leaving Lamia to track her, fearing for the life of the girl she has come, improbably, to love as family. Boualem Sansal creates, in Lamia, an incredible narrator: cultured, caustic, and compassionate, with an ironic contempt for the government, she is utterly convincing. With his deceptively simple story, Sansal delivers a brave indictment of fundamentalism that is also warm and wonderfully humane.

Within the discipline of criminology and criminal justice, relatively little attention has been paid to the relationship between criminal law, punishment, and imperialism, or the contours and exercise of penal power in the Global South. Decolonizing the Criminal Question is the first work of its kind to comprehensively place colonialism and its legacies at the heart of criminological enquiry. By examining the reverberations of colonial history and logics in the operation of penal power, this volume explores the uneasy relationship between criminal justice and colonialism, bringing relevance of these legacies in criminological enquiries to the forefront of the discussion. It invites and pursues a better understanding of the links between imperialism and colonialism on the one hand, and nationalism and globalisation on the other, by exposing the imprints of these links on processes of marginalisation, racialisation, and exclusion that are central to contemporary criminal justice practices. Covering a range of jurisdictions and themes, Decolonizing the Criminal Question details how colonial and imperial domination relied on the internalization of hierarchies and identities -- for example, racial, geographical, and geopolitical -- of both the colonized and the colonizer, and shaped their subjectivity through imageries, discourses, and technologies. Offering innovative, conceptual, and methodological approaches to the study of the criminal question, this work is an essential read for scholars not only focused on criminology and criminal justice, but also for scholars in law, anthropology, sociology, politics, history, and a range of other disciplines in the humanities and social sciences. Decolonizing the Criminal Question is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to download from OUP and selected open access locations.

This book examines the limits of cosmopolitanism in contemporary literature. In a world in which engagement with strangers is no longer optional, and in which the ubiquitous demands of globalization clash with resurgent localist and nationalist sentiments, cosmopolitanism is no longer merely a horizon-broadening aspiration but a compulsory order of things to which we are all conscripted. Focusing on literary texts from such diverse locales as England, Algeria, Sweden, former Yugoslavia, and the Sudan, the essays in this collection interrogate the tensions and impasses in our prison-house of cosmopolitanism.

This open access edited collection examines representations of human trafficking in media ranging from British and Serbian newspapers, British and Scandinavian crime novels, and a documentary series, and questions the extent to which these portrayals reflect the realities of trafficking. It tackles the problematic tendency to under-report particular types of victim and forms of trafficking, and seeks to explore both dominant and marginalised points of view. The authors take a cross-disciplinary approach, utilising analytical tools from across the humanities and social sciences, including linguistics, literary and media studies, and cultural criminology. It will appeal to students, academics and policy-makers with an interest in human trafficking and its depiction in the modern day.

This innovative edited collection brings together leading scholars from the USA, the UK and mainland Europe to examine how European identity and institutions have been fashioned though interactions with the southern periphery since 1945. It highlights the role played by North African actors in shaping European conceptions of governance, culture and development, considering the construction of Europe as an ideological and politico-economic entity in the process. Split up into three sections that investigate the influence of colonialism on the shaping of post-WWII Europe, the nature of co-operation, dependence and interdependence in the region, and the impact of the Arab Spring, North Africa and the Making of Europe investigates the Mediterranean space using a transnational, interdisciplinary approach. This, in turn, allows for historical analysis to be fruitfully put into conversation with contemporary politics. The book also discusses such timely issues such as the development of European institutions, the evolution of legal frameworks in the name of antiterrorism, the rise of Islamophobia, immigration, and political co-operation. Students and scholars focusing on the development of postwar Europe or the EU's current relationship with North Africa will benefit immensely from this invaluable new study.

Narrating Postcolonial Arab Nations significantly enhances the interface between postcolonial literary studies and the hitherto under-studied Arab world. Lindsey Moore brings together canonical and less familiar Arab novels and memoirs from the last half century to consider colonial continuities and consequences. Literary narratives are shown to oppose repressive versions of nationalism and to track desire lines toward more hospitable nations. The literatures discussed in this book enable a deeper historical understanding of twenty-first century Arab uprisings and their aftermaths. The book analyzes four rich sites of literary production: Egypt, Algeria, Lebanon, and Palestine. Moore explores ways in which authors critique particular nation-state formations and decolonizing histories, engage the general problematic of ‘the nation’, and redefine, repurpose, and transcend national literary canons. Chapter One contrasts Egyptian literary representations of popular revolt with official revolutionary discourse. Chapter Two addresses the enduring legacy of anti-colonial violence in Algeria and the place of Albert Camus in its literature. Chapter Three uses narratives of gender violence on the Beirut front line to reveal the divisibility and intersectional identity politics of postcolonial nation-states. Chapter Four emphasizes ways in which Palestinian memoirs insist upon remembering towards a postcolonial future. The book provides detailed analysis of literary narratives by Etel Adnan, Rabih Alameddine, Alaa al-Aswany, Rachid Boudjedra, Albert Camus, Rashid al-Daïf, Assia Djebar, Ghada Karmi, Naguib Mahfouz, Jean Said Makdisi, Edward Said, Boualem Sansal, Raja Shehadeh, Miral al-Tahawy, and Latifa al-Zayyat. It is an indispensable volume for students and scholars of Postcolonial, Arab, and World literatures.

Examines the representations of migration in African literature, film, and other visual media, with an eye to the stylistic features of these works as well as their contributions to debates on migration