Nicholas Kilmer's Harmony in Flesh and Black exposes a deep knowledge of the sometimes tricky and treacherous haut monde of art dealers, collectors, and curators. Smartly tailored, well-to-do Beacon Hill collector Clayton Reed has habits so refined that he doesn't even venture out to pick up his own acquisitions. He leaves that sort of work to Fred Taylor, a veteran of clandestine action in Southeast Asia who is presently working as Reed's factotum. A passionate noncollector, Fred researches possible purchases and fights for them at auction--but he is really more interested in his blossoming relationship with Molly Riley, an independent-minded Cambridge librarian. In this series debut, Reed suspects that there may be a Vermeer painting worth millions lying underneath the oils of an unexciting nineteenth-century landscape. Tension mounts as he and Fred try to keep the vultures away and their hunch to themselves before auction. Meanwhile, Reed buys an unsigned nude smacking of 1890s Paris--it could be a Whistler, something he might have titled Harmony in Flesh and Black--from a down-and-out porno photographer who is soon afterward found murdered on the floor of his filthy studio. Their success depends on keeping a low profile, but now Clayton and Fred are in danger of being implicated in a very sleazy crime--which may at best jeopardize their plans to get the Vermeer, and at worst put their lives in danger.

A groundbreaking examination of how twentieth-century African American writers use queer characters to challenge and ultimately reject subjectivity Black Queer Flesh reinterprets key African American novels from the Harlem Renaissance to Black Modernism to contemporary literature, showing how authors have imagined a new model of black queer selfhood. African American authors blame liberal humanism’s model of subjectivity for double consciousness and find that liberal humanism’s celebration of individual autonomy and agency is a way of disciplining Black queer lives. These authors thus reject subjectivity in search of a new mode of the self that Alvin J. Henry names “black queer flesh”—a model of selfhood that is collective, plural, fluctuating, and deeply connected to the black queer past. Henry begins with early twentieth-century authors such as Jessie Redmon Fauset and James Weldon Johnson. These authors adapted the Bildungsroman, the novel of self-formation, to show African Americans gaining freedom and agency by becoming a liberal, autonomous subjects. These authors, however, discovered that the promise of liberal autonomy held out by the Bildungsroman was yet another tool of antiblack racism. As a result, they tentatively experimented with repurposing the Bildungsroman to throw off subjectivity and its attendant double consciousness. In contrast, Nella Larsen, Henry shows, was the first author to fully reject subjectivity. In Quicksand and Passing, Larsen invented a new genre showing her queer characters—characters whose queerness already positioned them on the margins of subjectivity—escaping subjectivity altogether. Using Ralph Ellison’s archival drafts, Henry then powerfully rereads Invisible Man, revealing that the protagonist as a queer, disabled character taught by the novel’s many other queer, disabled characters to likewise seek a selfhood beyond subjectivity. Although Larsen and Ellison sketch glimpses of this selfhood beyond subjectivity, only Saidiya Hartman’s Wayward Lives, Beautiful Experiments shows a protagonist fully inhabiting black queer flesh—a new mode of selfhood that is collective, plural, always evolving, and no longer alienated from the black past. Black Queer Flesh is an original and necessary contribution to black literary studies, offering new ways to understand and appreciate the canonical texts and far more.

John Everett Millais (1829-1896) is undoubtedly among the most important of Victorian artists. In his day, and our own, he remains also the most controversial. While, during his lifetime, controversy centred around his early Pre-Raphaelite paintings, in particular Christ in the house of his Parents (1850), during the twentieth century the most intense criticism has been directed towards Millais's later works, such as Bubbles (1886), which has been widely condemned as sentimental 'kitsch'. These later paintings have been held up as the epitome of the degradation of art, against which avant-garde and Modernist pioneers struggled. None of the existing literature on Millais addresses the fundamental problem that this double-identity reveals. While there is extensive material on the Pre-Raphaelite movement in general, Millais's own work after the 1850s is rarely discussed in detail, despite the fact that he lived and worked for another 30 years after his abandonment of the Pre-Raphaelite style. Time Present and Time Past: The Art of John Everett Millais presents the first comprehensive account of Millais's artistic career from beginning to end. The book considers the question of 'high' and 'low' cultural status in debates during Millais's own day, and in subsequent critical thinking, situating Millais's art as a whole within this cultural framework.