In 1840, prosperous farming families left North and South Carolina to trek in covered wagons to the unsettled Arkansas River Valley. Absorbing to read and rich with colorful detail, this is a story of the peopling of the western frontier and the ways in which hardship, religion, and a shared past bound settlers together into a lasting community.

In The Future of the Southern Plains, scholars bring the region to the forefront by asking important questions about its past and suggesting prospects for its future. The contributors, some of them natives of the region, bring to their work a blend of scholarship and personal experience. They match intellectual sophistication with deep affection for a place defined primarily as western Texas, Oklahoma, and eastern New Mexico. Within this volume is a story about America, a story about limits, and a story about challenging those limits. Seven historians, one geographer, and a paleoclimatologist contribute a wealth of observation, analysis, and commentary on the environmental characteristics and history of the Southern Plains. They address such themes as failing communities, scarce water, endangered species, and disappearing ways of life—and the possible results of these developments not only in the Southern Plains but elsewhere on the globe. Based on presentations at a symposium sponsored by the Clements Center for Southwest Studies at Southern Methodist University, these essays treat the most important aspects of life on the Southern Plains today, from climate, politics, and religion to business and environmental renewal. Contributors and topics include: Sherry L. Smith: Introduction Dan Flores: Environmental destruction and preservation John Miller Morris: Corporations and family farms Diana Davids Olien: Oil production John Opie: Water management Jeff Roche: Political history Yolanda Romero: Political history Elliott West: Exploration Connie Woodhouse: Droughts

2019 Wrangler Award for Outstanding Juvenile Book Winner 2019 Spur Award - Western Writer's of America Finalist In 1910, after losing their farm in Iowa, the Martin family moves to Mingo, Colorado, to start anew. The US government offers 320 acres of land free to homesteaders. All they have to do is live on the land for five years and farm it. So twelve-year-old Belle Martin, along with her mother and six siblings, moves west to join her father. But while the land is free, farming is difficult and it's a hardscrabble life. Natural disasters such as storms and locusts threaten their success. And heartbreaking losses challenge their faith. Do the Martins have what it takes to not only survive but thrive in their new prairie life? Told through the eyes of a twelve-year-old girl, this new middle-grade novel from New York Times-bestselling author Sandra Dallas explores one family's homesteading efforts in 1900s Colorado.

This Violent Empire traces the origins of American violence, racism, and paranoia to the founding moments of the new nation and the initial instability of Americans' national sense of self. Fusing cultural and political analyses to create a new form of political history, Carroll Smith-Rosenberg explores the ways the founding generation, lacking a common history, governmental infrastructures, and shared culture, solidified their national sense of self by imagining a series of "Others" (African Americans, Native Americans, women, the propertyless) whose differences from European American male founders overshadowed the differences that divided those founders. These "Others," dangerous and polluting, had to be excluded from the European American body politic. Feared, but also desired, they refused to be marginalized, incurring increasingly enraged enactments of their political and social exclusion that shaped our long history of racism, xenophobia, and sexism. Close readings of political rhetoric during the Constitutional debates reveal the genesis of this long history.

Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of -survivals, - or syncretism, but rather as a -polycultural- cutting and pasting from a transnational array of ideas, books, rituals, and social networks.

Far in the future, the merchant ships of the Space Trading Commission fleet travel the space lanes each on journeys of trade and exploration. As the Phoenix falls through a crack in the sky after completing one of its many n-space jumps, First Officer Jana Maines makes an astounding discovery. Jana detects a derelicta ghost ship from the forgotten past. Believing this to be an opportunity to advance her career and financially help her parents, Jana attempts to convince her captain that they should investigate, but he insists that they remain on course. Just as they are about to depart, however, a signal is received from the shipand Janas adventures begin! A routine resupply run to a lonely desert world becomes complicated when more than one man expresses greater interest in her than her ships cargo. While on a mission from an ocean world, she desperately tries to find a way to save millions of fish eggs critical to the survival of an entire planet. Her encounters include an astonishingly ancient woman, a wealthy mystic, and a string of crusty, opinionated captains. In a series of science fiction stories that span the far reaches of the universe, a courageous captain-in-training faces challenges that test her abilities to the limit as she strives to complete her missions.

Internationally renowned photographer Lucian Niemeyer and National Park Service historian Art G?mez have combined talents in a new presentation on New Mexico. Niemeyer's more than 150 color photographs encompass the entire state throughout the seasons presenting New Mexico's people, cultures, and magnificent scenery at the millennium. G?mez's sweeping history views the state in terms of corridors, geographic as well as cultural. New Mexico's mountains, deserts, and rivers form natural corridors that migrating birds and animals have traditionally used for survival. Navigating these same corridors across the state, human cultures of Paleo, Plains and Pueblo Indians, Hispanos, and Anglos forged viable communities on the astringent New Mexican landscape. Pueblo ancestors migrated from austere environments throughout the Southwest to more inviting surroundings on the Rio Grande. Plains Indians from the north and Hispano tradesmen from the south converged via the Camino Real. American settlers migrated west along the Santa Fe Trail, the southernmost corridor around the formidable Rocky Mountains. Improved transportation such as the railroad and later Route 66, precursors to the interstate highway system, annually lured new inhabitants to this compelling land called New Mexico.