In his captivating study of faith and class, John Hayes examines the ways folk religion in the early twentieth century allowed the South's poor--both white and black--to listen, borrow, and learn from each other about what it meant to live as Christians in a world of severe struggle. Beneath the well-documented religious forms of the New South, people caught in the region's poverty crafted a distinct folk Christianity that spoke from the margins of capitalist development, giving voice to modern phenomena like alienation and disenchantment. Through haunting songs of death, mystical tales of conversion, grassroots sacramental displays, and an ethic of neighborliness, impoverished folk Christians looked for the sacred in their midst and affirmed the value of this life in this world. From Tom Watson and W. E. B. Du Bois over a century ago to political commentators today, many have ruminated on how, despite material commonalities, the poor of the South have been perennially divided by racism. Through his excavation of a folk Christianity of the poor, which fused strands of African and European tradition into a new synthesis, John Hayes recovers a historically contingent moment of interracial exchange generated in hardship.

Is God good? Can I trust him with my life? Is the Bible true? These are just some of the questions that can plague young adults as they stand at the crossroads of life. Shelby Abbott comes alongside young adults to help them honestly face their misgivings and turn to God for the gift of faith, encouraging them to see the difference between ...

Elizabeth Anscombe's forthright philosophy speaks directly to many religious and ethical issues of current concern.This collection of her essays forms a companion volume to the critically acclaimed Human Life, Action and Ethics, published in 2005.

After your faith has fractured, let what takes its place be the real thing . . . at last. Somewhere along the way, the Christianity you knew began to crumble. You began to suspect your faith was misplaced. Disillusionment set in. Churches hurt you. Their people failed you. Christian institutions were exposed as fake. And in it all, God was silent. Is He gone? Or is God really there, waiting for you to find Him instead of the counterfeits? If you’re walking this difficult spiritual path, Lina AbuJamra understands you. After experiencing the near deconstruction of her own faith, Lina had to rebuild something more solid when the faith she once knew let her down. With her diagnostic style that comes from her training as an ER doc, Lina helps you grapple with questions like: Where is God in my pain? Is this how Christians are supposed to act? Why did my story end up this way? Is this the normal Christian life? Why is it so hard for Christians to love? Let Fractured Faith help you find your way back to God. You just might discover that the real God has been waiting for you all along.

A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.