In Harbinger of Modernity: Marcos Aguinis and the Democratization of Argentina, Dalia Wassner presents an integrated analysis of the civic work and literary oeuvre of Marcos Aguinis, who served as Secretary of Culture during Argentina’s transition from dictatorship to democracy. Situating his writings in their historical and intellectual context, Wassner explores Aguinis’s engagement with the dialectic of modernization as a Jewish public intellectual equally dedicated to fostering Argentine democracy and to inscribing himself in the annals of westernization. Encompassing intellectual history, literary criticism, Latin American history, and Jewish studies, Wassner’s work illuminates the intersecting roles of Jews and public intellectuals in bringing democracy to post-dictatorship Argentina.

As he examines the changing views of Leonardo since the sixteenth century, A. Richard Turner both gives the reader a cultural history in brief of western Europe during this period and provides a context for examining Leonardo's relevance to our own ways of perceiving and interpreting the world.

This Is The First Of Three-Volume Anthology Of Writings In Twenty-Two Indian Languages, Including English, That Intends To Present The Wonderful Diversities Of Themes And Genres Of Indian Literature. This Volume Comprises Representative Specimens Of Poems From Different Languages In English Translation, Along With Perceptive Surveys Of Each Literature During The Period Between 1850 And 1975.

In the second edition of this highly successful text, postmodernity is seen as the social condition of the twenty-first century, in which some of the most familiar features of the modern world are not only called into question, but actually undermined by novel trends. The key carriers of the postmodern--new technologies and consumerism--emerged in thoroughly modern contexts, but so profoundly affect everyday social life that modernity itself is changing shape. Postmodernity is a way of describing a new society-in-the-making without supposing that modernity has been entirely left behind. While some dub these changes as "high" or "late" modern, this book argues that "postmodernity" best captures today's transformations or modernity.

In The Shock of Recognition, Lewis Pyenson examines art and science together to shed new light on common motifs in Picasso’s and Einstein’s education, in European material culture, and in the intellectual life of one nation-state, Argentina.

Why were modernist works of art, literature, and music that were neither by nor about Jews nevertheless interpreted as Jewish? In this book, Neil Levi explores how the antisemitic fantasy of a mobile, dangerous, contagious Jewish spirit unfolds in the antimodernist polemics of Richard Wagner, Max Nordau, Wyndham Lewis, and Louis-Ferdinand Celine, reaching its apotheosis in the notorious 1937 Nazi exhibition “Degenerate Art.” Levi then turns to James Joyce, Theodor W. Adorno, and Samuel Beckett, offering radical new interpretations of these modernist authors to show how each presents his own poetics as a self-conscious departure from the modern antisemitic imaginary. Levi claims that, just as antisemites once feared their own contamination by a mobile, polluting Jewish spirit, so too much of postwar thought remains governed by the fear that it might be contaminated by the spirit of antisemitism. Thus he argues for the need to confront and work through our own fantasies and projections—not only about the figure of the Jew but also about that of the antisemite.

This volume makes a distinctive contribution to the upcoming 500th anniversary of Luther's reformation by looking back to the previous centennial in 1917 and tracing forward the enduring impact of the questions raised by Lutheran scholars then to contemporary research in religious studies, history, and theology. The great flourishing of interest in Luther's religious experience and thought in Berlin at the turn of the twentieth century was known as the Lutherrenaissance, an extraordinarily generative moment of scholarly creativity within the Lutheran tradition. Thinkers such as Holl, Harnack and Otto took up questions that would reverberate throughout twentieth century religious and theological inquiry, on the nature of history, for instance, dialectical theology, and the question of mysticism in religious experience. The Lutherrenaissance also planted the seeds of a political theology that contributed to the alliance of Lutheran theologians with National Socialism. Contributors to this volume, attentive to both to the rich contributions of the Lutherrenaissance and its darker consequences, open an unprecedented conversation across the century. Then and now, the study of religion and theology were in periods of transition; then and now, scholars were working at the very foundations of the various disciplines of religious inquiry across the social sciences and humanities. Contributors aim to bring the critical insights of that period to bear on key questions in the study of religion and theology today, with particular attention to the global context within which present day scholars work. It exemplifies new perspectives in Luther scholarship today, the rich and fertile grounds of the Lutheran tradition, in its engagement with unprecedented global circumstances.