Hanahana, reduplication of the Hawaiian word, hana, is a pidgin term for work. Originally used by those who labored on the sugar plantations, it later came to be used by other workers in Hawaii. The term, as well as the hard work and way of life it connotes, transcended ethnic and cultural barriers, providing people with a shared understanding of the work experience. Thus, the term's meaning, mixed origin, and common use by workers make it an appropriate title for this anthology, which features oral history narratives of twelve working people. These narratives show us how some workers felt and lived, enrich our understanding of workers in twentieth-century Hawaii, and remind us that history is in the main about men and women like ourselves, who - when given a chance - can present their life stories with eloquence, understanding, and an unmatched sense of realism.

All languages and cultures appear to have one or more "mind-like" constructs that supplement the human body. Linguistic evidence suggests they all have a word for someone, and another word for body, but that doesn’t mean that whatever else makes up a human being (i.e. someone) apart from the body is the same everywhere. Nonetheless, the (Anglo) mind is often reified and thought of in universal terms. This volume adds to the literature that denounces such reification. It looks at Japanese, Longgu (an Oceanic language), Thai, and Old Norse-Icelandic, spelling out, in a culturally neutral Natural Semantic Metalanguage (NSM), how the "mind-like" constructs in these languages differ from the Anglo mind.

Reduplication has long been considered a typical feature of Pidgins and Creoles, and this is a serious study of the phenomenon, providing descriptions of reduplicative processes in 25 Creole languages, 8 Pidgins and Afrikaans.

Talking Hawaii’s Story is the first major book in over a generation to present a rich sampling of the landmark work of Hawaii’s Center for Oral History. Twenty-nine extensive oral histories introduce readers to the sights and sounds of territorial Waikiki, to the feeling of community in Palama, in Kona, or on the island of Lanai, and even to the experience of a German national interned by the military government after Pearl Harbor. The result is a collection that preserves Hawaii’s social and cultural history through the narratives of the people who lived it—co-workers, neighbors, family members, and friends. An Introduction by Warren Nishimoto and Michi Kodama-Nishimoto provides historical context and information about the selection and collection methods. Photos of the interview subjects accompany each oral history. For further reading, an appendix also provides information about the Center for Oral History’s major projects.