So strongly associated is the Salvation Army with its modern mission of service that its colorful history as a religious movement is often overlooked. In telling the story of the organization in America, Lillian Taiz traces its evolution from a working-class, evangelical religion to a movement that emphasized service as the path to salvation. When the Salvation Army crossed the Atlantic from Britain in 1879, it immediately began to adapt its religious culture to its new American setting. The group found its constituency among young, working-class men and women who were attracted to its intensely experiential religious culture, which combined a frontier-camp-meeting style with working-class forms of popular culture modeled on the saloon and theater. In the hands of these new recruits, the Salvation Army developed a remarkably democratic internal culture. By the turn of the century, though, as the Army increasingly attempted to attract souls by addressing the physical needs of the masses, the group began to turn away from boisterous religious expression toward a more "refined" religious culture and a more centrally controlled bureaucratic structure. Placing her focus on the membership of the Salvation Army and its transformation as an organization within the broader context of literature on class, labor, and women's history, Taiz sheds new light on the character of American working-class culture and religion in the late nineteenth and early twentieth centuries.

Claiming Society for God focuses on common strategies employed by religiously orthodox, fundamentalist movements around the world. Rather than employing terrorism, as much of post-9/11 thinking suggests, these movements use a patient, under-the-radar strategy of infiltrating and subtly transforming civil society. Nancy J. Davis and Robert V. Robinson tell the story of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. They show how these movements build massive grassroots networks of religiously based social service agencies, hospitals, schools, and businesses to bring their own brand of faith to popular and political fronts.

- "Fascinating, resourceful, and thoughtful from beginning to end." - David Morgan, Duke University - "Deftness and discerning insight." - Leigh Eric Schmidt, Washington University in St. Louis "Brilliantly researched and intellectually nuanced... In sum: a pleasure to read and to ponder." - Sally M. Promey, Yale University

The preacher's body is a tool for proclamation, a vehicle by which a sermon comes to life. Female preachers, engaged in a task not long their own, know well the added attention directed to their physicality. They can experience ordinary decisions about attire, accessories, hairstyles, and movement as complex, and occasionally precarious, choices around how to bring flesh to their sermons. They can also experience the extraordinary power of their bodies, when materiality weighs in on the message. McCullough explores the every-Sunday bodily decisions of contemporary female preachers, with an eye to uncovering the meanings about body, preaching, and God alive underneath. Ultimately, she argues for a renewed understanding of embodiment, in which one's living body, inescapably intertwined with her preaching, becomes the avenue for greater knowledge about how to preach and deeper insight into the faith professed.

A WASHINGTON POST BEST BOOK OF THE YEAR Based on an unprecedented eighteen-year study, the center of this riveting book are three engaging streetwise brothers who provide powerful testimony to the exigencies of life lived on the social and economic margins. With profound lessons regarding the intersection of social forces and individual choices, Black succeeds in putting a human face on some of the most important public policy issues of our time.

In this groundbreaking book, William Kostlevy presents a fascinating study of the Metropolitan Church Association (MCA), a religious community founded in Chicago in the early 1890s. The MCA was one of the most controversial societies of the era. Its members were called "jumpers" because of their acrobatic worship style, and "Burning Bushers" after their caustic periodical, the Burning Bush. They objected to the concept of private property, rejected "elite" denominations, and professed an alternative, radical vision of Christianity, using modern music and folk art to spread their message. A product of the holiness revival of the late nineteenth century and a catalyst for Pentecostalism, the MCA played a vital role in the twentieth century growth of evangelical Christianity, yet it has long been ignored in studies of American radicalism, of communal societies, and even of holiness and Pentecostal Christianity. Kostlevy rectifies this omission, providing a valuable new context for understanding the origins of Pentecostalism. He investigates the internal struggles of the Holiness Movement, showing how radically divergent theological currents came to dominate a major segment of the American evangelical community. He also shows how deeply the MCA impacted the lives of twentieth century evangelists Bud Robinson and Seth C. Rees, self-designated first woman bishop Alma White, and Pentecostal evangelists A. G. Garr and Glenn Cook. As Holy Jumpers demonstrates, Holiness Christians, and the MCA in particular, played a profoundly formative role in the development of modern evangelical and Pentecostal Christianity.

The Musical Salvationist frames the Salvation Army's contribution to British musical life through the life story of composer, arranger and musical editor Richard Slater (1854-1939), popularly known as the 'Father of SalvationArmy Music', drawing on his detailed hand-written diaries. The Musical Salvationist frames the musical history of the Salvation Army through the life story of Richard Slater, popularly known as the 'Father of Salvation Army Music'. This book focuses upon the significant contribution of the Salvation Army to British musical life from the late Victorian era until the outbreak of the Second World War in 1939. It demonstrates links between the Army's music-making and working class popular culture, education and religion. Richard Slater [1854-1939] worked in the Army's Musical Department from 1883 until his retirement in 1913. His detailed hand-written diaries reveal new information about his background before he became a Salvationist at the age of 28. He then worked as the principal Salvationist composer, arranger and musical editor of the period and had contact with William Booth, the Army's Founder, who rejoiced in 'robbing the devil of his choicetunes'; George Bernard Shaw who wrote a penetrating critique of a band festival in 1905; and Eric Ball who was to become one of the Army's finest composers. The book illuminates rarely explored aspects of a vibrant Britishmusical tradition, and its adaptation to international contexts. GORDON COX is a former Senior Lecturer in Music Education, University of Reading. Foreword by Dr Ray Steadman-Allen.