The main segment of structure of Homo sapiens psyche is an individual program, with which a person is born. Knowledge of the natural human program, allows you to find out what a person is like without masks (real), true motives, which drive him, what he is hiding, and what he really wants. This is called "hacking the soul." Other types of "hacking" are children's toys, so to speak, "for the poor." We understand that you have been dreaming of such a tool for "hacking;" however, the fact that this tool became available also means that now anyone can hack your soul (psyche) as well. Your soul is now public domain; or, to be more precise, it is a public place, which now anyone can enter without invitation and without your permission. You think that this is impossible and that it is nothing more than another horoscope? Well, well. It is characteristic of a human to draw conclusions according to the principle of an analogy, when the conclusion about an object gets built on the basis of its similarity to another object. In itself, this method of learning about the world is not bad, but in some situations, such as this one, it does not work. The reason is that in this civilization there is nothing equivalent, of equal value or similar to the ancient source of knowledge, which turned out to be the Catalog of human population. Due to this, probably, it is pointless to try to compare the Catalog to something familiar. Another question is that fans of horoscopes could draw a different parallel and, for example, compare the Catalog of human population to encyclopedias about animals or plants, the periodic table, which describes the chemical elements, or an anatomical atlas. However, such comparisons usually do not come to minds of average people, as they are not familiar with the periodic table and anatomical atlases, do not study encyclopedias of plants and animals, and are familiar only with horoscopes, numerological descriptions of individuals, and psychological descriptions from popular glossy magazines. This is the difference between average people and those, who are involved in scientific research. Scientific research work requires a higher level of education and general knowledge about the world, on open mind, and completely other interests. People involved in scientific research usually do not study horoscopes. We think that all this is not our problem. We adhere to the position that any person has the right to try to fence himself off from the fact that the Catalog of human population exists and tell himself that descriptions from this Catalog are similar to another horoscope. Any person has the right to try to fence himself off from the fact that he is a bio-robot and tell himself that Shan Hai Jing is a fantasy of the ancients. Any person has the right to consider us, developers of the Catalog of human population, the next oddballs, who are telling about that what they thought-up due to their desire to appear original. We do not object to this. However, there is one "but"—these people are the ones, who will suffer from such actions. And, we will explain in this book why this is so in great detail and with examples. However, most importantly, this book presents 100 short demos of natural human programs, which show who people are real, without masks, social roles and idiotic self-presentations. Whether you should believe this or not—is not a question to us. We do not use the tool called "faith" because we prefer knowledge. If some of our readers have the same position in life, then in this book we provide them with a chance not to trust, but to test and to draw a conclusion about whether the Catalog of human population exists or not for themselves. We have nothing to offer to apologists of faith; like in the saying, we think that "Seppuku is a private matter of each samurai."

Twenty-five years ago one could list by name the tiny number of multiple personalities recorded in the history of Western medicine, but today hundreds of people receive treatment for dissociative disorders in every sizable town in North America. Clinicians, backed by a grassroots movement of patients and therapists, find child sexual abuse to be the primary cause of the illness, while critics accuse the "MPD" community of fostering false memories of childhood trauma. Here the distinguished philosopher Ian Hacking uses the MPD epidemic and its links with the contemporary concept of child abuse to scrutinize today's moral and political climate, especially our power struggles about memory and our efforts to cope with psychological injuries. What is it like to suffer from multiple personality? Most diagnosed patients are women: why does gender matter? How does defining an illness affect the behavior of those who suffer from it? And, more generally, how do systems of knowledge about kinds of people interact with the people who are known about? Answering these and similar questions, Hacking explores the development of the modern multiple personality movement. He then turns to a fascinating series of historical vignettes about an earlier wave of multiples, people who were diagnosed as new ways of thinking about memory emerged, particularly in France, toward the end of the nineteenth century. Fervently occupied with the study of hypnotism, hysteria, sleepwalking, and fugue, scientists of this period aimed to take the soul away from the religious sphere. What better way to do this than to make memory a surrogate for the soul and then subject it to empirical investigation? Made possible by these nineteenth-century developments, the current outbreak of dissociative disorders is embedded in new political settings. Rewriting the Soul concludes with a powerful analysis linking historical and contemporary material in a fresh contribution to the archaeology of knowledge. As Foucault once identified a politics that centers on the body and another that classifies and organizes the human population, Hacking has now provided a masterful description of the politics of memory : the scientizing of the soul and the wounds it can receive.

“This guy does next level stuff. I have worked with him and I have no idea how or why he is able to do some of the things I have witnessed. Science is just catching up with biohacking. It’s time to start studying spirit hacking and how Shaman Durek can achieve the tangible results he achieves.” —Dave Asprey, author of the New York Times bestseller, The Bulletproof Diet, Silicon Valley investor and technology entrepreneur In Spirit Hacking: Shamanic Keys to Reclaim Your Personal Power, Transform Yourself, and Light Up the World, Shaman Durek, a sixth-generation shaman, shares life altering shamanic keys allowing you to tap into your personal power. Through new information you will banish fear and darkness from your life in favor of light, positivity, and strength. Shaman Durek’s bold and sometimes controversial wisdom shakes loose our assumptions about ourselves and the very world around us. He ultimately teaches us how to step fearlessly out of this Blackout (the age of darkness we are currently experiencing) and access a place of fierce empowerment by use of tools and techniques of timeless Shamanic tradition. This transformation is both personal and collective; as individuals step out of darkness and begin to experience the light, we bring our loved ones and communities out of the shadows as well. Shaman Durek inherited a rich legacy of ancient wisdom and now shares this knowledge for a modern context. He advises everyone from celebrities like Gwyneth Paltrow and Nina Dobrev to innovative executives such as Bullet-Proof Coffee founder Dave Asprey. Spirit Hacking shatters readers’ complacency, giving them tools to navigate the tumultuous times in which we find ourselves. We will emerge from this period happier, lighter, and more vibrant than ever before.

What if there were ancient consciousness technologies and lost energy methodologies discovered once again that could transform the very core of our beingness while facilitating a peaceful, harmonious world for all people?

"InfoSec Career Hacking starts out by describing the many, different InfoSec careers available including Security Engineer, Security Analyst, Penetration Tester, Auditor, Security Administrator, Programmer, and Security Program Manager. The particular skills required by each of these jobs will be described in detail, allowing the reader to identify the most appropriate career choice for them. Next, the book describes how the reader can build his own test laboratory to further enhance his existing skills and begin to learn new skills and techniques. The authors also provide keen insight on how to develop the requisite soft skills to migrate form the hacker to corporate world.* The InfoSec job market will experience explosive growth over the next five years, and many candidates for these positions will come from thriving, hacker communities * Teaches these hackers how to build their own test networks to develop their skills to appeal to corporations and government agencies * Provides specific instructions for developing time, management, and personal skills to build a successful InfoSec career

Conflict is an opportunity to learn and grow–and often to grow closer to one another. Brad Hirschfield knows what it means to be a fanatic; he was one. A former activist in the West Bank, he was committed to reconstructing the Jewish state within its biblical borders. Now he is devoted to teaching inclusiveness, celebrating diversity, and delivering a message of acceptance. In You Don’t Have to Be Wrong for Me to Be Right, Rabbi Hirschfield uses his own spiritual journey to help people of all faiths find acceptance and tolerance, as well as a path to peace, understanding, and hope that will appeal to the common wisdom of all religions.

The Two-Soul’d Animal illuminates an early modern debate that recognized the troubling extent to which Christian thought had defined the human in terms of two incompatible models of soul. As the sixteenth century progressed, Christian and humanist thinkers began to realize that these two souls fundamentally contradicted each other. On the one hand, Christian theology had a great debt to Aristotle’s tripartite model of the soul based on three organic faculties: intellection, sensation, and nutrition. On the other, the Christian soul was defined by its immortal, immaterial, and transcendental substance. The sixteenth-century acknowledgement of the two souls provoked a great deal of anxiety, leading Christian thinkers to ask: How can we, as God’s perfect design, have two redundant and yet contradictory souls? And how could the core of the religious subject possibly be defined by a psychological paradox? As a result, the “soul” was an intrinsically unstable term being renegotiated in Renaissance culture. The English writers studied in The Two-Soul’d Animal place two prevailing interpretations of the soul’s faculties—one rhetorical on the plane of aesthetics, the other theological on the plane of ethics—into contact as a way to construct a new mode of Christian agency.