The articles collected in this volume form a contribution to the study of Arabic linguistics. Most of them deal with Arabic medieval grammatical thought and terminology and are based on the oldest grammatical treatises known to us, especially Sibawayhi's al-Kitab. The study of these two topics is interrelated, since the understanding of Arabic grammatical thought depends on the understanding of its terminology and vice versa. During the nineteenth and the twentieth centuries, some prominent scholars maintained that the linguistic data supplied by the early Arab grammarians are unreliable, and, as a result, their grammatical rules do not accord with the linguistic reality of Old Arabic. Professor Levin's studies concerning the history of Arabic language contribute to the refutation of this view, showing that Sibawayhi's linguistic method was mainly descriptive and that the linguistic information furnished by him is authentic and reliable. Professor Levin also shows that Sibawayhi's accurate description of Old Arabic is based primarily on the ordinary speech of certain Bedouin tribes who lived in Southern Iraq in the eighth century. The linguistic data found in the Ketab indicate that these Bedouins still spoke Old Arabic dialects. Aryeh Levin is Professor of Arabic at the Hebrew University of Jerusalem. He is also the author of "A Grammar of the Arabic Dialect of Jerusalem" (in Hebrew).

In Who Needs Arab-Jewish Identity?: Interpellation, Exclusion, and Inessential Solidarities, Professor Reuven Snir, Dean of Humanities at Haifa University, presents a new approach to the study of Arab-Jewish identity and the subjectivities of Arabized Jews. Against the historical background of Arab-Jewish culture and in light of identity theory, Snir shows how the exclusion that the Arabized Jews had experienced, both in their mother countries and then in Israel, led to the fragmentation of their original identities and encouraged them to find refuge in inessential solidarities. Following double exclusion, intense globalization, and contemporary fluidity of identities, singularity, not identity, has become the major war cry among Arabized Jews during the last decade in our present liquid society. "In Who Needs Arab-Jewish Identity? Reuven Snir brings out an important contribution to studies of the history, literature and identity of Arabized Jews, showing the significant shifts these communities have undergone in the ways their identities have been defined and constructed in the modern period." - Lisa Bernasek, University of Southampton, in: Journal of Modern Jewish Studies 18.2 (2019)

In the late 1950s, Iraqi Jews were either forced or chose to leave Iraq for Israel. Finding it impossible to continue writing in Arabic in Israel, many Iraqi Jewish novelists faced the literary challenge of switching to Hebrew. Focusing on the literary works of the writers Shimon Ballas, Sami Michael and Eli Amir, this book examines their use of their native Iraqi Arabic in their Hebrew works. It examines the influence of Arabic language and culture and explores questions of language, place and belonging from the perspective of sociolinguistics and multilingualism.In addition Ahmed applies stylistics as a framework to investigate the range of linguistic phenomena that can be found in these exophonic texts, such as code-switching, borrowing, language and translation strategies. This new stylistic framework for analysing exophonic texts offers a future model for the study of other languages.The social and political implications of this dilemma, as it finds expression in creative writing, are also manifold. In an age of mass migration and population displacement, the conflicted loyalties explored in this book through the prism of Arabic and Hebrew are relevant in a range of linguistic contexts.