Guta Lag, the law of the independent island of Gotland, is one of the earliest laws of Scandinavia. The historical appendix to the law, Guta Saga, was written in the thirteenth or fourteenth century. Together, Guta Lag and its accompanying Saga provide an invaluable insight into the lives of the people living on Gotland, the largest of Sweden’s Baltic islands, in 1000-1400. Guta Lag and Guta Saga: The Law and History of the Gotlanders is the first time that these two important texts have been translated into English and combined in one edition, accompanied by an extensive commentary and historical contextualisation by Christine Peel. In the Viking Age, the island of Gotland maintained its own law and administrative system. It was distinctive among Swedish provinces, retaining its own laws until 1645 while mainland provincial laws were all superseded by national law in the mid-fourteenth century. Preserved in eight manuscripts, it illustrates the everyday life and administrative system of the people of Gotland. Guta Saga tells the story of the island from its discovery by the legendary Þieluar, who removed the enchantment upon it which led to its inhabitation. Read together, the texts provide a complete picture of an island unique among Scandinavian provinces, offering a rare view of everyday people in medieval Scandinavia. This innovative and timely translation will be fascinating and essential reading for scholars of Scandinavian studies and legal history.

This book addresses the critical terminologies of place and space (and their role within medieval studies) in a considered and critical manner, presenting a scholarly introduction written by the editors alongside thematic case studies that address a wide range of visual and textual material. The chapters consider the extant visual and textual sources from the medieval period alongside contemporary scholarly discussions to examine place and space in their wider critical context, and are written by specialists in a range of disciplines including art history, archaeology, history, and literature.

Nordic Literature: A comparative history is a multi-volume comparative analysis of the literature of the Nordic region. Bringing together the literature of Finland, continental Scandinavia (Sweden, Norway, Denmark, and Sápmi), and the insular region (Iceland, Greenland, and the Faroe Islands), each volume of this three-volume project adopts a new frame through which one can recognize and analyze significant clusters of literary practice. This first volume, Spatial nodes, devotes its attention to the changing literary figurations of space by Nordic writers from medieval to contemporary times. Organized around the depiction of various “scapes” and spatial practices at home and abroad, this approach to Nordic literature stretches existing notions of temporally linear, nationally centered literary history and allows questions of internal regional similarities and differences to emerge more strongly. The productive historical contingency of the “North” as a literary space becomes clear in this close analysis of its literary texts and practices.

When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.

The eighteen contributions in this volume are based on papers presented at the 6th International Conference on Language Variation in Europe (ICLaVE 6), which was held at the University of Freiburg, Germany, from June 29 to July 1, 2011. The volume includes plenaries by Sjef Barbiers (‘Where is syntactic variation?’) and Arnulf Deppermann/ Stefan Kleiner & Ralf Knöbl (‘Standard usage’: Towards a realistic conception of spoken standard German). In addition, the editors have selected 16 papers ranging over a wide field of languages/varieties and topics. The languages and varieties covered are Belarusian, British English, Catalan, Dutch, Gaelic, Gallo-Italic, Greek, Italian, Occitan, Rhaeto-Romance, Russian, Scottish English, Swedish, Turkish, and several varieties of German. The majority of the papers deal with phonetic and phonological variation (Caro Reina; Deppermann, Kleiner and Knöbl; Katerbow; Moosmüller and Scheutz; Schützler; Schleef; West; Zeller; Ziegler), but morphological variation (Cornips and Hulk; Dal Negro), morphosyntactic variation (Melissaropoulou, Themistocleous, Tsiplakou and Tsolakidis), and syntactic variation (Barbiers; Håkansson; Rothmayr) are also represented. Additional papers deal with code-switching.