"The following Guidelines were developed over a three-year period of collaboration between Native and non-Native museum professionals, cultural leaders, and artists. The Guidelines are intended as a resource for museums and communities planning and carrying out collaborative work. These documents do not present a set of rules; instead, they offer principles and considerations for building successful collaborations. There are two separate and complementary sets of guidelines; one for communities and the other for museums. We encourage readers to refer to both. Although the focus for both documents is on collections- based collaborations, the Guidelines apply to all types of collaborative work in museums, including education, exhibits and public programs." -- From publisher's website.

Visitor participation is a hot topic in the contemporary world of museums, art galleries, science centers, libraries and cultural organizations. How can your institution do it and do it well? The Participatory Museum is a practical guide to working with community members and visitors to make cultural institutions more dynamic, relevant, essential places. Museum consultant and exhibit designer Nina Simon weaves together innovative design techniques and case studies to make a powerful case for participatory practice. "Nina Simon's new book is essential for museum directors interested in experimenting with audience participation on the one hand and cautious about upending the tradition museum model on the other. In concentrating on the practical, this book makes implementation possible in most museums. More importantly, in describing the philosophy and rationale behind participatory activity, it makes clear that action does not always require new technology or machinery. Museums need to change, are changing, and will change further in the future. This book is a helpful and thoughtful road map for speeding such transformation." -Elaine Heumann Gurian, international museum consultant and author of Civilizing the Museum "This book is an extraordinary resource. Nina has assembled the collective wisdom of the field, and has given it her own brilliant spin. She shows us all how to walk the talk. Her book will make you want to go right out and start experimenting with participatory projects." -Kathleen McLean, participatory museum designer and author of Planning for People in Museum Exhibitions "I predict that in the future this book will be a classic work of museology." --Elizabeth Merritt, founding director of the Center for the Future of Museums

Collaborative exhibitions built by Native communities and museums often seek to reposition Native peoples as the authors and experts of their own cultures. This capstone project, done for the Museum Studies Graduate Program at the University of San Francisco, explores what measures it would take for a Native community and a small museum who houses Native cultural patrimony to come together in a collaborative effort in order to design and display an exhibit featuring the relationships between Native communities, museums, and the Native American Repatriation and Grave Protection Act (NAGPRA). Topics discussed include the role of NAGPRA, Community Relations, Repatriation, and Exhibit Design.

This book is an important reference for developing collaborative programs between indigenous groups and outside experts. The author outlines the process of program design, data collection, analysis, and interpretation for formal or pilot programs. The case study materials provide useful detail for developing projects in education, economic development, social services, and health.

The struggle for Indigenous rights to self-determination has included the recognition that Indigenous peoples are stakeholders in the treatment of their cultural heritage within museums. Large public museums tasked with representing Indigenous heritage tend to support the principle of working with communities to create exhibits, but studies on specific practices are lacking. I address this problem by asking: "What does ethical collaborative practice look like in the context of museum exhibit creation?" My research falls under three themes: 1) the history of collaborative practice; 2) collaborative processes; and 3) exhibit design. I show that patterns of increased collaboration were influenced by larger trends in Indigenous rights movements, and introduce the term "Indigenous museology" to frame engagement between Indigenous peoples and museums. I have defined Indigenous museology as museum work done "with, by, and for" Indigenous peoples, whereby they are recognized as primary stakeholders in museological practices. This dissertation presents a broad overview of the development of Indigenous museology over time, while focusing on exhibit creation as a key practice. My fieldwork consisted of a multi-site ethnographic study at four large, public museums: the Bernice Pauahi Bishop Museum in Honolulu, Hawaii; the Prince of Wales Northern Heritage Centre in Yellowknife, Northwest Territories; the Denver Museum of Nature and Science in Denver, Colorado; and the Royal British Columbia Museum in Victoria, British Columbia. By exploring how these museums have engaged Indigenous peoples in exhibit creation, I found a variety of independent adoptions of similar principles. My results show that museums adopt a range of methods to engage communities, and that a "one-size-fits-all" practice for collaboration is impractical. Several patterns emerged that illustrate models for good practice. A preferred approach is to engage Indigenous peoples from the outset of projects. Even better is the involvement of Indigenous peoples as staff museum members working on interpretation. Techniques for effective design include storytelling, mobilizing "Native voice," and programming that includes Indigenous peoples. Strong institutional mission and vision statements are also important. These ways of working are significant trends in museum practice. Finally, research on Indigenous museology illustrates how ethical, collaborative practices manifest and can be further developed within museums.

The essays in section 1 consider ethnography's influence on how Europeans represent colonized peoples. Section 2 essays analyze curatorial practices, emphasizing how exhibitions must serve diverse masters rather than solely the curator's own creativity and judgment, a dramatic departure from past museum culture and practice. Section 3 essays consider tribal museums that focus on contesting and critiquing colonial views of American and Canadian history while serving the varied needs of the indigenous communities.

Tangible and intangible forms of indigenous knowledges and cultural expressions are often found in libraries, archives or museums. Often the "legal" copyright is not held by the indigenous people’s group from which the knowledge or cultural expression originates. Indigenous peoples regard unauthorized use of their cultural expressions as theft and believe that the true expression of that knowledge can only be sustained, transformed, and remain dynamic in its proper cultural context. Readers will begin to understand how to respect and preserve these ways of knowing while appreciating the cultural memory institutions’ attempts to transfer the knowledges to the next generation.