After thirty years of military rule and state-sponsored violence, Guatemala reinstated civilian control and began rebuilding democratic institutions in 1986. Responding to these changes, Guatemalan women began organizing to gain an active role in the national body politic and restructure traditional relations of power and gender. This pioneering study examines the formation and evolution of the Guatemalan women's movement and assesses how it has been affected by, and has in turn affected, the forces of democratization and globalization that have transformed much of the developing world. Susan Berger pursues three hypotheses in her study of the women's movement. She argues that neoliberal democratization has led to the institutionalization of the women's movement and has encouraged it to turn from protest politics to policy work and to helping the state impose its neoliberal agenda. She also asserts that, while the influences of dominant global discourses are apparent, local definitions of femininity, sexuality, and gender equity and rights have been critical to shaping the form, content, and objectives of the women's movement in Guatemala. And she identifies a counter-discourse to globalization that is slowly emerging within the movement. Berger's findings vigorously reveal the manifold complexities that have attended the development of the Guatemalan women's movement.

This volume explores several issues pertinent to the history of the cross-border region between Mexico, Guatemala and Belize from new explanatory approaches in order to reflect on a history and a reality that are shared by three neighbouring societies, emphasizing the actors and local practices that shape cross-border dynamics. This analysis is contributed by eight specialists who study aspects that are fundamental to our understanding of a process involving various persons and institutions in a specific space. Dynamics and Conflicts in a Cross-Border Region addresses an issue of current relevance through studies that focus on the problems inhabitants of the region have faced over the years: the realities of a porous border; the existence of family, trade and cultural ties that surpass the administrative limits negotiated by the states late in the 19th century; the impact of the internal conflicts of neighbour countries in the border space; experiences of exile and refuge at the border and the violence they entail; the role of local authorities in managing regional problems; the pending task of cross-border territorial organization; the efforts of local institutions to promote regional development; and the presence of phenomena like contraband, drug trafficking, organized crime and human trafficking in an increasingly complex and challenging space. This provides a way to use the region’s history as a springboard for conceiving of mechanisms by which we can together face the challenges presented today to the inhabitants of the cross-border region between Mexico, Guatemala and Belize. This book will be a valuable resource for students and scholars of Latin American history and Social History.

Precolumbian art -- Viceregal art -- Nineteenth century art -- Twentieth century art.

The political upheaval in Nicaragua, El Salvador, and Guatemala had a devastating human toll at the end of the twentieth century. A quarter of a million people died during the period 1974-1996. Many of those who survived the wars chose temporary refuge in neighboring countries such as Honduras and Costa Rica. Others traveled far north, to Mexico, the United States, and Canada in search of safety. Over two million of those who fled Central America during this period settled in these three countries. In this incisive book, María Cristina García tells the story of that migration and how domestic and foreign policy interests shaped the asylum policies of Mexico, the United States, and Canada. She describes the experiences of the individuals and non-governmental organizations—primarily church groups and human rights organizations—that responded to the refugee crisis, and worked within and across borders to shape refugee policy. These transnational advocacy networks collected testimonies, documented the abuses of states, re-framed national debates about immigration, pressed for changes in policy, and ultimately provided a voice for the displaced. García concludes by addressing the legacies of the Central American refugee crisis, especially recent attempts to coordinate a regional response to the unique problems presented by immigrants and refugees—and the challenges of coordinating such a regional response in the post-9/11 era.

The Cultural Politics of Food, Taste, and Identity examines the social, cultural, and political processes that shape the experience of taste. The book positions flavor as involving all the senses, and describes the multiple ways in which taste becomes tied to local, translocal, glocal, and cosmopolitan politics of identity. Global case studies are included from Japan, China, India, Belize, Chile, Guatemala, the United States, France, Italy, Poland and Spain. Chapters examine local responses to industrialized food and the heritage industry, and look at how professional culinary practice has become foundational for local identities. The book also discusses the unfolding construction of “local taste” in the context of sociocultural developments, and addresses how cultural political divides are created between meat consumption and vegetarianism, innovation and tradition, heritage and social class, popular food and authenticity, and street and restaurant food. In addition, contributors discuss how different food products-such as kimchi, quinoa, and Soylent-have entered the international market of industrial and heritage foods, connecting different places and shaping taste and political identities.