We all have vices. But do we use them to grow in virtue? With her characteristic humor and authenticity, Sister Mary Lea (the “Crabby Mystic”) takes readers on a fresh tour of the cardinal, Christian, and theological virtues and the seven common vices or deadly sins. By situating the virtues in relationship to vice, Sister Mary Lea supplies practical encouragement for the challenge of Christian living.

We all have vices. But do we use them to grow in virtue? With her characteristic humor and authenticity, Sister Mary Lea (the "Crabby Mustic") takes readers on a fresh tour of the cardinal, Christian, and theological virtues and the seven common vices or deadly sins. By situating the virtues in relationship to vice, Sister Mary Lea supplies practical encouragement for the challenge of Christian living.

Victory Over Vice & The Seven Virtues Two of Archbishop Fulton J. Sheen's best-selling books have been brought together in one special collection. The first part of this book is a collection of engaging sermons from this Emmy award-winning and New York Times best-selling author will encourage the reader to better understand that the seven deadly sins can be overcome with the help of the advice given in the Seven Last Words spoken by Christ from His Cross. Using these words spoken by Jesus from the Cross on Calvary as a backdrop, Sheen will address matters concerning various addictions and patterns of habitual sin. He will use his inimitable writing style, with immediacy, yet conveying joy and comfort in the subject matter. These meditations on the Seven Last Words correlated to the seven deadly sins make no pretence to absoluteness. The Words are not necessarily related to the seven deadly sins but they do make convenient points of illustrations. HELP IN OVERCOMING THE SIN OF ANGER "Father, forgive them, for they know not what they do." HELP IN OVERCOMING THE SIN OF ENVY "This day thou shalt be with Me in Paradise." HELP IN OVERCOMING THE SIN OF LUST "Woman, behold thy son! (Son) Behold thy mother!" HELP IN OVERCOMING THE SIN OF PRIDE "My God! My God! Why hast Thou hast abandoned Me?" HELP IN OVERCOMING THE SIN OF GLUTTONY "I thirst." HELP IN OVERCOMING THE SIN OF SLOTH "It is finished." HELP IN OVERCOMING THE SIN OF COVETOUSNESS "Father, into Thy Hands, I commend My Spirit." This second part of this book includes more of Archbishop Fulton J. Sheen's engaging sermons which will encourage the reader in the practice of the three theological virtues of faith, hope and charity along with the four cardinal virtues of prudence, temperance, justice and fortitude. Sheen will make the connection between the seven virtues and the Seven Last Words spoken by Jesus from the Cross. While these meditations by Fulton J. Sheen on the Seven Last Words correlated to the seven virtues make no pretence to absoluteness, they do make convenient points of illustrations. FOR THE VIRTUE OF FORTITUDE "Father, forgive them, for they know not what they do." FOR THE VIRTUE OF HOPE "This day thou shalt be with Me in Paradise." FOR THE VIRTUE OF PRUDENCE "Woman, behold thy son! (Son) Behold thy mother!." FOR THE VIRTUE OF FAITH "My God! My God! Why hast Thou hast abandoned Me?" FOR THE VIRTUE OF TEMPERANCE "I thirst." FOR THE VIRTUE OF JUSTICE "It is finished." FOR THE VIRTUE OF CHARITY "Father, into Thy Hands, I commend My Spirit." This book has one main aim and that is to awaken an appreciation of the Passion of Our Lord and to hopefully incite the reader to turn away from the seven deadly sins and to practice the virtues. If it does that in but one soul its publication has been justified.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library W038378 Boston: printed for Joseph Bumstead. Sold by him; by E. Larkin; by D. West, and by other booksellers in Boston, 1796. 215, [1]p.; 12°

A compelling analysis tying the work of Aquinas to contemporary literature on virtue Despite heightened attention to virtue, contemporary philosophical and theological literature has failed to offer detailed analysis of how people attain and grow in the good habits we know as the virtues. Though popular literature provides instruction on attaining and growing in virtue, it lacks careful scholarly analysis of what exactly these good habits are in which we grow. Growing in Virtue is the only comprehensive account of growth in virtue in the thought of Thomas Aquinas. Mattison offers a robust account of habits, including what habits are, why they are needed, and what they supply once possessed. He draws on Aquinas to carefully delineate the commonalities and differences between natural (acquired) virtues and graced (infused) virtues. Along the way, Mattison discusses the distinction between disposition and habit; the role of “custom” in virtue formation; the nature of virtuous passions; the distinct contribution of the gifts of the Holy Spirit to graced life; explanations for persistent activity after the loss of virtue; and the possibility of coexistence of the infused and acquired virtues in the same person. For readers interested in virtue and morality from a philosophical perspective and scholars of theological ethics and moral theology in particular, Mattison offers compelling arguments from the work of Aquinas explicitly connected to contemporary scholarship in philosophical virtue ethics.

A new ethics for understanding the social forces that shape moral character. It is easy to be vicious and difficult to be virtuous in today’s world, especially given that many of the social structures that connect and sustain us enable exploitation and disincentivize justice. There are others, though, that encourage virtue. In his book Daniel J. Daly uses the lens of virtue and vice to reimagine from the ground up a Catholic ethics that can better scrutinize the social forces that both affect our moral character and contribute to human well-being or human suffering. Daly’s approach uses both traditional and contemporary sources, drawing on the works of Thomas Aquinas as well as incorporating theories such as critical realist social theory, to illustrate the nature and function of social structures and the factors that transform them. Daly’s ethics focus on the relationship between structure and agency and the different structures that enable and constrain an individual’s pursuit of the virtuous life. His approach defines with unique clarity the virtuous structures that facilitate a love of God, self, neighbor, and creation, and the vicious structures that cultivate hatred, intemperance, and indifference to suffering. In doing so, Daly creates a Catholic ethical framework for responding virtuously to the problems caused by global social systems, from poverty to climate change.