What does it mean that human rights derive from human dignity? And what is the foundation of human dignity? How are human dignity and its foundation connected? Is the recent development of natural sciences dealing with human nature, like evolutionary psychology, relevant to these questions? The book addresses these points by connecting the discussion on the foundations of human rights with the recent claims regarding human nature made in evolutionary psychology, and with contemporary analytic metaphysics, especially the relation of metaphysical grounding. It offers in-depth insights into the so-called naturalistic approach to human rights, together with detailed proposals on how the approach could be truly naturalized in the philosophical sense. It shows how human rights and human dignity may have foundations in natural facts about human nature and offers a detailed analysis of how the “is” / “ought” gap problematic can be solved.The book also addresses the objection of Western ethnocentrism – unlike most of the contemporary philosophical accounts of human rights, which draw on highly individualistic Western concepts, it employs concepts like altruism and cooperation.

Griff: I learned early on that the easiest way to avoid a broken heart is to always be the first out the door. Caring about anyone or anything is asking to be disappointed, which is why I avoid relationships and chase freelance gigs - ghost writing restaurant reviews and penning articles about the efficacy of cheesy pick up lines - instead of chasing my dreams. Besides, dreams don't come true for people like me. And no one, not even the sexy-as-hell bartender at the club can convince me otherwise. Because I'm never risking my heart again. Sam: As a bartender I've watched a million pick-up artists work their magic, but none as talented as Griffin Marian. He's a flirt, a good time. Hooking up with him was supposed to be just a fling. I wasn't supposed to care abut his fractured past or his buried dreams. I have my own future to worry about, especially after that stupid food critic scuttled my hopes of finally opening my own restaurant. But, the more time I spend with Griff, the more I'm beginning to realize that my plans mean nothing without him. If only I can convince him to give us a chance to follow our dreams together. Fair warning: this book includes flirty sweetness, detailed descriptions of man parts touching, and the dirtiest thing to come out of Aunt Tilly's mouth yet. Grounding Griffin is the fourth book in the best-selling Made Marian series. It can be read on its own but is much more fun read as part of the series. The series begins with Borrowing Blue and each book follows a Marian brother's search for his HEA.

This volume presents responses to the work of James Griffin, one of the most significant contributors to the contemporary debate over human rights. Leading moral and political philosophers engage with Griffin's views--according to which human rights are best understood as protections of our agency and personhood--and Griffin offers his own reply.

What makes something a human right? What is the relationship between the moral foundations of human rights and human rights law? What are the difficulties of appealing to human rights? This book offers the first comprehensive survey of current thinking on the philosophical foundations of human rights. Divided into four parts, this book focuses firstly on the moral grounds of human rights, for example in our dignity, agency, interests or needs. Secondly, it looks at the implications that different moral perspectives on human rights bear for human rights law and politics. Thirdly, it discusses specific and topical human rights including freedom of expression and religion, security, health and more controversial rights such as a human right to subsistence. The final part discusses nuanced critical and reformative views on human rights from feminist, Kantian and relativist perspectives among others. The essays represent new and canonical research by leading scholars in the field. Each section is structured as a set of essays and replies, offering a comprehensive analysis of different positions within the debate in question. The introduction from the editors will guide researchers and students navigating the diversity of views on the philosophical foundations of human rights.

When troubled teen Griffin Dominic finds himself searching for something more in life, he discovers it in the most unimaginable way. Frustrated by unfeeling parents, Griffin is drawn to friend and father figure John, who is teaching him the skill of using a bow and arrow. But will this knowledge be enough to protect him when he is confronted by threatening creatures? And when presented with the challenge of a lifetime, will Griffin have the strength to respond? Get ready for thrills, suspense, and anticipation as new author N.R. Rose takes you to the land of Aranwea in her novel Griffin's Calling, where two races battle for survival, the commanding Critins and malicious Shriekians. Can one boy bring the Critins to victory? Or will he himself be consumed by the enemy's power?

A Friend of All Faiths describes an education in spirit and shadow through encounters with the numinous- moving with great force through the heart as pulsations of love; touching religious myth, ritual, dream and vision; and revealing intuitive aspects of personal transformation.

This is a two-volume work with entries on individuals who made some contribution to philosophy in the period 1900 to 1960 or soon after. The entries deal with the whole philosophical work of an individual or, in the case of philosophers still living, their whole work to date. Typically the individuals included have been born by 1935 and by now have made their main contributions. Contributions to the subject typically take the form of books or journal articles, but influential teachers and people otherwise important in the world of philosophy may also be included. The dictionary includes amateurs as well as professional philosophers and, where appropriate, thinkers whose main discipline was outside philosophy. There are special problems about the term "British" in the twentieth century, partly because of human migration, partly because of decolonialization and the changing denotation of the term. The intention has been to include not only those who were British subjects at least for a significant part of their lives (even if they mostly lived outside what is now the U.K.) but also people who spent a significant part of their lives in Britain itself, irrespective of their nationality or country of origin. In the first category are included, for instance, a number of people who were born and educated in Britain but who subsequently taught in universities abroad. In the second category are included those who were born elsewhere but who came to Britain and contributed to its philosophical culture.