This book offers a reconceptualisation of indigenous people and their political involvement. It demonstrates the deep intertwining of constructions of indigenousness and identity with national, social and political histories and argues that differences and fractures within the indigenous movement - between leaders, spokespeople and ordinary men and women - shape the nature of indigenous politics both nationally and internationally. South Africa's resident population of Griqua provide the context for this exploration of indigenous mobilisation, politics and ethnic identity. The Griqua people have long sought, and only recently acquired, official recognition within their country of birth. Using qualitative research methodologies and an anthropological approach, this book documents negotiation between Griqua leaders, organisers and government officials and, in so doing, details a complex process of mediation and interaction generally overlooked in the discourse of indigenous identity. This exploration of identity is essential to understanding post-apartheid South African history, politics and society. In addressing the marginalisation of Griqua followers and examining the meaning of being Griqua for those 'quieter', poorer people who live in the small town of Griquatown, and who are relatively isolated from the Indigenous People's Forum and the United Nations, the book also examines the 'hidden' dimensions of political and indigenous mobilisation.

The Griqua people are commonly misunderstood. Today, they do not figure in the South African imagination as other peoples do, nor have they for over a century. This book argues that their comparative invisibility is a result of their place in the national narrative. In this revisionist analysis of South African historiography, the author analyses over a century's worth of historical studies and identifies a number of narrative frameworks that have proven resilient to change over this time. The Griqua, in particular, have fared poorly compared to other peoples. They appear in, and disappear from, this body of work in a number of consistent ways, almost as though scholars have avoided re-imagining their history in ways relevant to the present. This book questions why that might be the case.

With the dawn of democracy in South Africa in 1994, the struggle of the indigenous Griqua people for land has gained new momentum. Having lost most of their ancestral land in the 19th century due to colonialism, the Griqua people are now using new legal opportunities to reclaim land. On their re-obtained land, the Griqua dwell, farm, celebrate indigenous festivals, and create cultural villages for tourists. In doing so, they are currently contributing to the making of 'Ethnicity, Inc.', the double process of commodification of culture and creation of ethnic businesses. (Series: Legal Anthropology and Indigenous Rights - Vol. 2) [Subject: Anthropology, Indigenous Studies, African Studies, Cultural Studies, Ethnic Studies, Business]

The essays selected for this volume illustrate the growing interest in and importance of crime that is both environmental and transnational in nature. The topics covered range from pollution and waste to biodiversity and wildlife crimes, and from the violation of human rights associated with the exploitation of natural resources through to the criminogenic implications of climate change. The collection provides insight into the nature and dynamics of this type of crime and examines in detail who is harmed and what can be done about it. Differential victimisation and contemporary developments in environmental law enforcement are also considered. Collectively, these essays lay the foundations for a criminology that is forward looking, global in its purview, and that deals with the key environmental issues of the present age.

Empire, Kinship and Violence traces the history of three linked imperial families in Britain and across contested colonial borderlands from 1770 to 1842. Elizabeth Elbourne tracks the Haudenosaunee Brants of northeastern North America from the American Revolution to exile in Canada; the Bannisters, a British family of colonial administrators, whistleblowers and entrepreneurs who operated across Australia, Canada and southern Africa; and the Buxtons, a family of British abolitionists who publicized information about what might now be termed genocide towards Indigenous peoples while also pioneering humanitarian colonialism. By recounting the conflicts that these interlinked families were involved in she tells a larger story about the development of British and American settler colonialism and the betrayal of Indigenous peoples. Through an analysis of the changing politics of kinship and violence, Elizabeth Elbourne sheds new light on transnational debates about issues such as Indigenous sovereignty claims, British subjecthood, violence, land rights and cultural assimilation.