Griot Potters of the Folona reconstructs the past of a renowned group of West African women potters using evidence found in their artistry and techniques. The potters of the Folona region of southeastern Mali are entirely women, serving a diverse clientele and firing thousands of pots weekly during the height of the dry season. The unique styles and types of objects the Folona women make, and more importantly, the way they form and fire them, are fundamentally different from Mande potters to the north and west. Through a brilliant comparative analysis of pottery production methods across the region, especially how the pots are formed and the way the techniques are taught by mothers to daughters, Barbara Frank concludes that the potters of the Folona very likely came from the south and east, marrying wandering griots (West African leatherworkers who were storytellers or musicians), as they made their way north. While the women may have nominally given up their mothers' identities through marriage, over the generations the potters preserved their maternal heritage through their technological style, passing this knowledge on to their daughters.

Griot Potters of the Folona reconstructs the past of a particular group of West African women potters using evidence found in their artistry and techniques. The potters of the Folona region of southeastern Mali serve a diverse clientele and firing thousands of pots weekly during the height of the dry season. Although they identify themselves as Mande, the unique styles and types of objects the Folona women make, and more importantly, the way they form and fire them, are fundamentally different from Mande potters to the north and west. Through a brilliant comparative analysis of pottery production methods across the region, especially how the pots are formed and the way the techniques are taught by mothers to daughters, Barbara Frank concludes that the mothers of the potters of the Folona very likely came from the south and east, marrying Mande griots (West African leatherworkers who are better known as storytellers or musicians), as they made their way south in search of clientele as early as the 14th or 15th century CE. While the women may have nominally given up their mothers' identities through marriage, over the generations the potters preserved their maternal heritage through their technological style, passing this knowledge on to their daughters, and thus transforming the very nature of what it means to be a Mande griot. This is a story of resilience and the continuity of cultural heritage in the hands of women.

Studies of liminality have a long history in anthropology. In archaeology, identifying past people - rather than faceless entities - through material culture is still a work in progress, but a project that has seen increased attention in recent years. Focusing on West Africa, this book argues that we should explore what happens when the primary label assigned to a person's identity is that of an outsider - when he or she is of, but not in, society. Such outsiders can be found everywhere in the West African past: rulers show off their foreign descent, traders migrate to new areas, potters and blacksmiths claim to be apart from society. Thus far, however, it is mainly historians and anthropologists who have tackled the question of outsiders or liminal people. This book asks what archaeology can bring to the debate, and drawing together for the first time the extensive literature on the subject of outsiders, looks in detail at the role they played in the past 1000 years of the West African past, in particular in the construction of great empires.

African Pottery Roulettes Past and Present considers ethnographic, museological and archaeological approaches to pottery-decorating tools called roulettes, that is to say, short lengths of fibre or wood that are rolled over the surface of a vessel for decoration. This book sets out, for the first time, a solid typology for the classification of African pottery decorated with such tools, and forges a consensus on common methodology and standards. It gives an overview of history of research into roulette decoration in Africa and elsewhere Jomon Japan, Neolithic Europe, Siberia, and New York among others; outlines the contemporary distribution of roulette usage in sub-Saharan African today, a 'success story' from Senegal to Tanzania; and proposes methodologies for the identification of selected roulette decoration types in the archaeological record. By achieving standardisation in pottery analysis, this book will help researchers make meaningful comparisons between different sites of West Africa, and thus guide further research on the West African past. As roulette decoration has been such a global phenomenon in the past, the book will also be of interest to all researchers with an interest in ceramics from different parts of the world.

Imaging Culture is a sociohistorical study of the meaning, function, and aesthetic significance of photography in Mali, West Africa, from the 1930s to the present. Spanning the dynamic periods of colonialism, national independence, socialism, and democracy, its analysis focuses on the studio and documentary work of professional urban photographers, particularly in the capital city of Bamako and in smaller cities such as Mopti and Ségu. Featuring the work of more than twenty-five photographers, it concentrates on those who have been particularly influential for the local development and practice of the medium as well as its international popularization and active participation in the contemporary art market. Imaging Culture looks at how local aesthetic ideas are visually communicated in the photographers' art and argues that though these aesthetic arrangements have specific relevance for local consumers, they transcend geographical and cultural boundaries to have value for contemporary global audiences as well. Imaging Culture is an important and visually interesting book which will become a standard source for those who study African photography and its global impact.

"... the contributors to Status and Identity in West Africa have swept away the dust that has obscured the study of the societies of western Sudan and have made it possible to pursue the salutory work of decolonizing the history and sociology of these regions."Â -- American Ethnologist "This discussion is among the most significant contributions that African studies can make to the contemporary global dialogue on multicultural issues." -- Choice "It is 'must' reading for anyone who works in African literature today." -- Research in African Literatures "…an indispensable guide to understanding the producers of art in the Mande world, including the art of the spoken word. The writing and arguments are clear and jargon-free…it will provide a rich harvest of detailed original research…" -- African Arts "[This] book... is the most impressive effort to look at these groups in comparative perspective. The essays fit together nicely to challenge notions that came out of colonial scholarship." -- Journal of Interdisciplinary History "... the volume makes a significant contribution to the social history and ongoing processes of cultural pluralism in West Africa." -- Journal of Religion in Africa The nyamakalaw -- blacksmiths, potters, leather-workers, bards, and other artists and specialists among the Mande-speaking peoples of West Africa -- play powerful roles in Mande society. This book presents the first full portrait of one of Africa's most powerful and least understood social groups.