Markus's new and accessible work is the first full study of Gregory the Great since that of F. H. Dudden (1905) to deal with both Gregory's life and work as well as with his thought and spirituality. With his command of Gregory's works, Markus portrays vividly the daily problems of one of the most attractive characters of the age. Gregory's culture is described in the context of the late Roman educational background and in the context of previous patristic tradition. Markus seeks to understand Gregory as a cultivated late Roman aristocrat converted to the ascetic ideal, caught in the tension between his attraction to the monastic vocation and his episcopal ministry, at a time of catastrophic change in the Roman world. The book deals with every aspect of his pontificate: as bishop of Rome, as landlord of the Church lands, in his relations to the Empire, and to the Western Germanic kingdoms in Spain, Gaul, and, especially, his mission to the English.

The book is a study of Gregory the Great, the pope who sent Augustine (of Canterbury) and his fellow missionaries to convert the heathen English to Christianity (597). Markus gives a full account of Gregory's life and work, his thought and spirituality, within the setting of the world at the end of the sixth century. At a time of catastrophic change in Europe, Gregory's work as pope stands on the threshold of medieval Western Europe. The book deals with every aspect of his pontificate, providing a major contribution to the study of late antique society.

Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy. Gregory disciplined malcontent clerics, negotiated with barbarian rulers, and oversaw the administration of massive estates that employed thousands of workers. Scholars have often been perplexed by the two sides of Gregory—the monkish theologian and the calculating administrator. George E. Demacopoulos's study is the first to advance the argument that there is a clear connection between the pontiff's thought and his actions. By exploring unique aspects of Gregory's ascetic theology, wherein the summit of Christian perfection is viewed in terms of service to others, Demacopoulos argues that the very aspects of Gregory's theology that made him distinctive were precisely the factors that structured his responses to the practical crises of his day. With a comprehensive understanding of Christian history that resists the customary bifurcation between Christian East and Christian West, Demacopoulos situates Gregory within the broader movements of Christianity and the Roman world that characterize the shift from late antiquity to the early Middle Ages. This fresh reading of Gregory's extensive theological and practical works underscores the novelty and nuance of Gregory as thinker and bishop.

Rome in the year A.D. 590. A plague is tearing through the city. Pope Pelagius II is dead. Outside the walls, Lombard soldiers are raising their swords. What can save the Eternal City? All eyes, and all hopes, are on the next pope. Veteran writer Sigrid Grabner tells the dramatic story of Pope Gregory I—a poor monk known now to history as Saint Gregory the Great. Born to a noble family and trained in Roman law, Gregory had been prefect of the city of Rome as a young man, but he gave up his power and wealth to walk in the footsteps of Saint Benedict. Everything changed when he was raised, against his will, to the highest office in Christendom and found himself, as he wrote to one friend, "in the eye of a storm"; at the helm of an "old and rotten ship". Although Gregory sensed only his inadequacy, he not only steered Rome clear of a shipwreck, but laid the foundations for the future of Europe. In fourteen years as pope, he instituted sweeping financial reforms, ensured legal protection for the poor, developed a system of musical notation, wrote influential works of theology, quieted the Byzantines and the warring Lombards, and led a citywide pilgrimage to the church of Saint Mary Major that, tradition says, brought an end to the plague. Grabner''s vivid narrative of the life of Pope Gregory I reads like a novel, evoking the landscape of early medieval Italy with humanity and realism. It brings us face-to-face with a man who, for all his weakness, became an instrument in the hand of God and let himself be made great.

With kind and humble intent thou reprovest me, dearest brother, for having wished by hiding myself to fly from the burdens of pastoral care; as to which, lest to some they should appear light, I express with my pen in the book before you all my own estimate of their heaviness, in order both that he who is free from them may not unwarily seek them, and that he who has so sought them may tremble for having got them. This book is divided into four separate heads of argument, that it may approach the reader’s mind by allegations arranged in order—by certain steps, as it were. For, as the necessity of things requires, we must especially consider after what manner every one should come to supreme rule; and, duly arriving at it, after what manner he should live; and, living well, after what manner he should teach; and, teaching aright, with how great consideration every day he should become aware of his own infirmity; lest either humility fly from the approach, or life be at variance with the arrival, or teaching be wanting to the life, or presumption unduly exalt the teaching.

What made Pope Gregory I “great”? If the Middle Ages had no difficulty recognizing Gregory as one of its most authoritative points of reference, modern readers have not always found this question as easy to answer. As with any great figure, however, there are two sides to Gregory – the historical and the universal. The contributors to this handbook look at Gregory’s “greatness” from both of these angles: what made Gregory stand out among his contemporaries; and what is unique about Gregory’s contribution through his many written works to the development of human thought and described human experience. Contributors include: Jane Baun, Philip Booth, Matthew Dal Santo, Scott DeGregorio, George E. Demacopoulos, Bernard Green, Ann Kuzdale, Stephen Lake, Andrew Louth, Constant J. Mews, John Moorhead, Barbara Müller, Bronwen Neil, Richard M. Pollard, Claire Renkin, Cristina Ricci, and Carole Straw.

Pastoral Care, or The Book of the Pastoral Rule, is a treatise on the responsibilities of the clergy written by Pope Gregory I in which he contrasted the role of bishops as pastors of their flock with their position as nobles of the church: the definitive statement of the nature of the episcopal office. Gregory enjoined parish priests to possess strict personal, intellectual and moral standards which were considered, in certain quarters, to be unrealistic and beyond ordinary capacities. The influence of the book, however, was vast and became one of the most influential works on the topic ever written. It was translated and distributed to every bishop within the Byzantine Empire.