The question of the ‘structure’ of the human person is central to many mystical authors in the Christian tradition. This book focuses on the specific anthropology of a series of key authors in the mystical tradition in the medieval and early modern Low Countries. Their view is fundamentally different from the anthropology that has commonly been accepted since the rise of Modernity. This book explores the most important mystical authors and texts from the Low Countries including: William of Saint-Thierry, Hadewijch, Pseudo-Hadewijch, John of Ruusbroec, Jan van Leeuwen, Hendrik Herp, and the Arnhem Mystical Sermons. The most important aspects of mystical anthropology are discussed: the spiritual nature of the soul, the inner-most being of the soul, the faculties, the senses, and crucial metaphors which were used to explain the relationship of God and the human person. Two contributions explicitly connect the anthropology of the mystics to contemporary thought. This book offers a solid and yet accessible overview for those interested in theology, philosophy, history, and medieval literature.

Asia, Modernity, and the Pursuit of the Sacred examines a large number of Europeans who, disillusioned with western culture and religion after World War I, and anticipating the spiritual seekers of the counterculture, turned to the religious traditions of Asia for inspiration.

The project of an Apophatic Anthropology (1952) was one of the most significant philosophical concerns of Andre Scrima. Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy. The endeavor of a human being to understand oneself does not lead, as in the case of Pascal, to identification with Jesus Christ's suffering, but further, to an attempt of deification, theosis, in which the main concept is Incarnation. This attempt opens to man the possibility to conceive himself as interior to God. Man becomes therefore the physical and metaphysical bridge between creation and the uncreated, the only creature that bears the image of God. His mysterious inner being thus forms his unity that is transcendent to nature. Scrima's perspective is nourished by the great sources of Eastern spirituality, from Gregory of Nyssa to Maximus the Confessor. Here, philosophy becomes a chapter of Christology. Scrima believed that, by conceiving the person of the Savior, all problems of human nature and human thought have already been asked. In having both divine and human nature, Christ is the paradigm for any human person. The two natures of Christ which, according to the Council of Chalcedon, are unmixed, unchanged, undivided, and inseparable, represent also the encounter between uncreated grace and human nature in the depths of a deified being. An apophatic anthropology is deeply connected with the trials of the modern world. Scrima considers ontological theocentrism to be the only philosophical attitude that is capable to render the dynamic and fertile element of mystery to a human being. This perspective restores a man in the anagogical tension of profound knowledge and brings him back home. Scrima believes also that ignoring this mystery leads to the tragedy of "losing" the image of God in us, which ends in the separation of the paradoxical unity that is essential to any creature."

Concepts of the Divine that emerge in mystical testimonies have often been studied. Seldom has the human person, the common denominator in all mystical testimonies, been given due attention. Nevertheless, questions regarding universal elements in mystical experiences and the role of particular theological traditions in current debates on mysticism cannot be addressed without examining the underlying concepts of the human person and the relation to the divine in mystical texts. The complexity and diversity of mystical texts call for an approach that is in the first place critical-hermeneutical and takes all elements, be they particular or universal, into account. It also calls for an interdisciplinary and cross-religious perspective in which the expertise from various disciplines and different mystical traditions is combined. This volume brings different anthropological concepts to the fore through an interdisciplinary study of texts from two religious traditions, the sixteenth-century Arnhem Mystical Sermons (from the Christian tradition) and the twentieth-century Sri Aurobindo Gose (from the Hindu tradition).