These proceedings present the results of the 11th International Colloquium on Gregory of Nyssa held in Tübingen in 2008. The Trinitarian thought of Gregory deserves special attention because of its importance for the ending of the Trinitarian controversy in the late fourth century, paving the way for the widely accepted Trinitarian theology in the fifth century. This volume (which does not include Contra Eunomium) offers a contribution to the research on Gregory's Trinitarian theology as it is present notably in his so-called minor treatises. It provides a German translation of Ad Eustathium, Ad Graecos, Ad Ablabium, Ad Simplicium, Adversus Macedonianos, and De deitate filii. Detailed analysis of each treatise is accompanied by supporting studies on related theological and philosophical themes, followed by contributions which take into consideration the link between Gregory's Trinitarian thought and the christological question (In illud tunc et ipse filius, the anti-Apollinarist works).

The Brill Dictionary of Gregory of Nyssa is the fruit of wide-ranging collaboration between experts in Philology, Philosophy, History and Theology. These scholars shared the desire to develop a comprehensive reference work that would help attract more people to the tudy of the 'Father of Fathers' and assist them in their work. Gregory of Nyssa's thought is at once quintessentially classic and modern, as it speaks directly to the contemporary reader. As interest in Gregory has increased along with the number of works devoted to him, the need for a comprehensive introduction and bibliographical reference work has arisen. In order to meet this need, more than forty scholars from various disciplines and perspectives have contributed to this work. In two hundred articles, the Brill Dictionary of Gregory of Nyssa provides a symphonic vision of the studies on Gregory of Nyssa and his thought.

Exploring Gregory of Nyssa: Philosophical, Theological, and Historical Studies brings together an interdisciplinary team of historians, classicists, philosophers, and theologians to offer a holistic exploration of the thought of Gregory of Nyssa. The volume considers Gregory's role in the main philosophical and religious controversies of his era, such as his ecclesiastical involvement in the Neo-Nicene apologetical movement. It looks at his complex relationships-for example with his brother Basil of Caesarea and with Gregory of Nazianzus. Contributors highlight Gregory's debt to Origen, but also the divergence between the two thinkers, and their relationships to Platonism. They also examine Gregory of Nyssa's wider philosophy and metaphysics; deep questions in philosophy of language such as the nature of predication and singular terms that inform our understanding of Gregory's thought; and the role of metaphysical concepts such as the nature of powers and identity. The study paints a picture of Gregory as a ground-breaking philosopher-theologian. It analyses the nature of the soul, and connection to theological issues such as resurrection; questions that are still of interest in the philosophy of religion today, such as divine impassibility and the nature of the Trinity; and returning to more immediately humane concerns, Gregory also has profound thoughts on topics such as vulnerability and self-direction. The volume will be of primary interest to researchers, lecturers, and postgraduate students in philosophy, classics, history, and theology, and can be recommended as secondary reading for undergraduates, especially those studying classics and theology.

Gregory of Nyssa's Contra Eunomium, one of the major books on trinitarian theology of the 4th century, documents the exchange between Eunomius and the Cappadocian Father in the last episode of the so-called "Arian Crisis". The present volume is devoted to the third and last book of Contra Eunomium. It offers a fresh English translation with a running commentary in the form of ten studies by first-rank specialists. Seventeen shorter papers enlighten various aspects of Contra Eunomium and other writings of the same author. The contributions will be of interest for scholars of historical and systematical theology, philosophy, spirituality, rhetoric and the history of the Early Church.

Gregory of Nyssa is firmly established in today's theological curriculum and is a major figure in the study of late antiquity. Students encounter him in anthologies of primary sources, in surveys of Christian history and perhaps in specialized courses on the doctrine of the Trinity, eschatology, asceticism, or the like. Gregory of Nyssa's Doctrinal Works presents a reading of the works in Gregory's corpus devoted to the dogmatic controversies of his day. Andrew Radde-Gallwitz focuses as much on Gregory the writer as on Gregory the dogmatic theologian. He sets both elements not only within the context of imperial legislation and church councils of Gregory's day, but also within their proper religious context-that is, within the temporal rhythms of ritual and sacramental practice. Gregory himself roots what we call Trinitarian theology within the church's practice of baptism. In his dogmatic treatises, where textbook accounts might lead one to expect much more on the metaphysics of substance or relation, one finds a great deal on baptismal grace; in his sermons, reflecting on the occasion of baptism tends to prompt Trinitarian questions.

Christian universalism has become a subject of fierce debate in recent years. Numerous works have been published on the topic, and it can be difficult for readers to recognize the breadth of possible approaches. While universal salvation is often boiled down to (and dismissed as) a single idea--that God saves all people--this oversimplification masks the variety of theologies that reach this conclusion in ways that are not always compatible. Christian universalism is actually an umbrella of different theological interpretations of the idea that all people will be saved. In this book, leading experts on universal salvation--David W. Congdon, Tom Greggs, Morwenna Ludlow, and Robin A. Parry--provide a concise guide to four distinct approaches: patristic, evangelical, post-Barthian, and existential. The contributors, who have each written extensively on Christian universalism, highlight distinct approaches that emphasize different theological values. The book will be useful as a textbook for students of theology, especially those training for ministry, and as a resource for anyone seeking a more well-rounded understanding of Christian universalism.

In his writings and his career Gregory of Nyssa assumes many roles. He is a Christian Platonist, a spiritual guide for ascetics and those seeking the vision of God, as well as one of those who shaped the Trinitarian doctrine of God espoused at Constantinople in 381. But he is also a popular preacher and, paradoxically, someone unafraid of deeper speculations regarding the meaning of the Christian ideal. The translations in Part One illustrate these various concerns, but are not a sufficient basis for thethesis of Part Two, one that attempts to answer the question of how to describe the coherence of a thinker far from systematic. One solution is to appeal to Gregory's conviction that after this world all Christians, indeed all humans, will be united in diversity, and that this means that all are now on the one path to their destiny, however much their progress may differ. This answer does not pretend to solve all problems, nor does it rule out other approaches to Gregory's thought. But it locates Gregory's work in the liturgical and sacramental life of the church that includes ordinary as well as elite Christians.