Green Unpleasant Land explores the countryside's repressed colonial past and demonstrates its importance as a source of ideas about Englishness. The book presents historical evidence to show that rural England was a place of conflict and global expansion. It also examines four centuries of literary response to explore how race, class and gender have both created and deconstructed England's pastoral mythologies. In particular, the book argues that Black and British Asian writers have challenged narrow, nostalgic views of rural England but also expressed attachment to English landscapes and the natural world.

"Green Unpleasant Land explores the countryside's repressed colonial past and demonstrates its importance as a source of ideas about Englishness. The book presents historical evidence to show that rural England was a place of conflict and global expansion. It also examines four centuries of literary response to explore how race, class and gender have both created and deconstructed England's pastoral mythologies. In particular, the book argues that Black and British Asian writers have challenged narrow, nostalgic views of rural England but also expressed attachment to English landscapes and the natural world. The book questions the countryside's reputation as a retreat from urban life. It interrogates the idea that country houses are models for civilised living or that moorlands are places of freedom. It presents new perspectives on the "English" flora and fauna that feature in literature, parks, allotments and suburban gardens. The book reconsiders a range of rural locations through the lens of British colonial involvement, including East India Company activity and the slavery business. The book connects England's outward-reaching histories to what was happening in the countryside: the enclosure of common land, the beginnings of industrial mass farming and the reshaping of landownership through imperial profits. In bringing together histories usually separated by the Atlantic, Green Unpleasant Land makes connections, for instance, between the rebellion of enslaved people for their freedom in Jamaica in 1831, and the struggles of English agricultural workers in the Captain Swing uprising of the same year. But Green Unpleasant Land is more than an academic study--accessibly written as it is--because it contains a section of Corinne Fowler's own stories and poems written in response to the research she has undertaken and the material objects she has encountered. It is a personal story, too, of her own family relationship to transatlantic enslavement. Green Unpleasant Land should make uncomfortable reading for anyone who wants to uphold nostalgic views of rural England. The heatedness of the recent media response to such work shows just what is at stake: a selective vision of nation that underplays the impact of four colonial centuries, or a vision that embraces, as Paul Gilroy expresses it, a post-imperial 'convivial culture'."

The lives of a group of Romanian students under Communism, with its poverty, regimentation and depressing greyness. Life gets no better after graduation, so much so that several commit suicide.

SHORTLISTED FOR INSPIRATIONAL BOOK OF THE YEAR AT THE 2014 GARDEN MEDIA GUILD AWARDS. The wonderfully evocative story of how Britain’s World War Two gardeners – with great ingenuity, invincible good humour and extraordinary fortitude – dug for victory on home turf. A Green and Pleasant Land tells the intriguing and inspiring story of how Britain's wartime government encouraged and cajoled its citizens to grow their own fruit and vegetables. As the Second World War began in earnest and a whole nation listened to wireless broadcasts, dug holes for Anderson shelters, counted their coupons and made do and mended, so too were they instructed to ‘Dig for Victory’. Ordinary people, as well as gardening experts, rose to the challenge: gardens, scrubland, allotments and even public parks were soon helping to feed a nation deprived of fresh produce. As Ursula Buchan reveals, this practical contribution to the Home Front was tackled with thrifty ingenuity, grumbling humour and extraordinary fortitude. The simple act of turning over soil and tending new plants became important psychologically for a population under constant threat of bombing and even invasion. Gardening reminded people that their country and its more innocent and insular pursuits were worth fighting for. Gardening in wartime Britain was a part of the fight for freedom.

How statues, heritage and the built environment have become the battleground for the culture wars The past is weaponised in culture wars and cynically edited by those who wish to impose their ideology upon the physical spaces around us. Holocaust deniers use details of the ruins of the gas chambers Auschwitz to promote their lies: ‘No Holes; No Holocaust’. Yet long-standing concepts such as ‘authenticity’in heritage are undermined and trivialised by gatekeepers such as UNESCO. At the same, time, opposition to this manipulation is being undermined by cultural ideas that prioritise memory and impressions over history and facts. In Monumental Lies, Robert Bevan argues that monuments, architecture and cities are material evidence of history. They are the physical trace of past events, of previous ways of thinking and of politics, economics and values that percolate through to today. When our cities are reshaped as fantasies about the past, when monuments tell lies about who deserves honour or are destroyed and the struggle for justice forgotten, the historical record is being manipulated. When decisions are based on misinformed assumptions about how the built environment influences our behaviour or we are told, falsely, that certain architectural styles are alien to our cities, or when space pretends to be public but is private, or that physical separation is natural, we are being manipulated. There is a growing threat to the material evidence of the truth about history. We are in serious trouble if we can no longer trust the tangible world around us to tell us the truth. Monumental Lies explores the threats to our understanding of the built environment and how it impacts on our lives, as well as offers solutions to how to combat the ideological manipulations.

In this emotional sequel to Tomorrow, Jerusalem, the WWI has ended, the Roaring Twenties are dawning, and three women’s lives are about to change . . . Rachel Patten is an undoubted beauty, yet the only man she wants is the one who rejects her. But then rebellion takes her across strict class boundaries into the arms of her gamekeeper, Gideon Best . . . Daphne Underscar—plain, gauche, but far from stupid—knows full well that the ambitious Toby Smith married her for money. With love, and with courage, she is prepared to gamble her own happiness on the hope of a more fulfilling relationship. Meanwhile Philippa Van Damme has led a sheltered life, her childhood severed abruptly by a wrenching bereavement. Thrust headlong into an unstable post-war world, her hopes of a future with Hugo Fellafield are dashed by familial discord, and the threat of political scandal. From industrial London to the tropical landscape of Madeira, Green and Pleasant Land follows the three women in a triumphant sequel to Tomorrow, Jerusalem. Perfect for fans of Julia Quinn and Victoria Hislop. Praise for the writing of Teresa Crane “A writer of great skill and vitality.” —Sarah Harrison, author of The Flowers of the Field “A wonderful storyteller.” —Daily Mail “A tale to take you out of yourself.” —Driffield Post “A well-written book with believable characters and an original and dramatic storyline.” —Historical Novel Review

The owner of a haunted country inn contends with death, fatherhood, romantic woes, and alcoholism in this humorous and “rattling good ghost story” from a Booker Prize–winning author (The New York Times) Maurice Allington has reached middle age and is haunted by death. As he says, “I honestly can’t see why everybody who isn’t a child, everybody who’s theoretically old enough to have understood what death means, doesn’t spend all his time thinking about it. It’s a pretty arresting thought.” He also happens to own and run a country inn that is haunted. The Green Man opens as Maurice’s father drops dead (had he seen something in the room?) and continues as friends and family convene for the funeral. Maurice’s problems are many and increasing: How to deal with his own declining health? How to reach out to a teenage daughter who watches TV all the time? How to get his best friend’s wife in the sack? How to find another drink? (And another.) And then there is always death. The Green Man is a ghost story that hits a live nerve, a very black comedy with an uncannily happy ending: in other words, Kingsley Amis at his best.