For one, green is associated with resurgence, revival and vitality. The title desired to capture this resurgence and vitality of memory shaped by the trauma of lived experience of growing up in Kashmir - one of the most militarized zones in the modern world. The poems strive to record the trauma and memory of trauma. As Kashmir slips gradually into a long inevitable decay and implosion, nothing of the security and aspiration it once stood for remains. Faced with the twin catastrophes of climate change due to unbridled urbanization, and relentless military occupation, the only resurgence in Kashmir is in chronicling grief, and lamenting the past. In the vast desert of red blood, and pale death poetry is the only patch of life.

The first novel, in revised form, from "possibly the best living writer in Britain" (The Daily Telegraph) In The Colour of Memory, six friends plot a nomadic course through their mid-twenties as they scratch out an existence in near-destitute conditions in 1980s South London. They while away their hours drinking cheap beer, landing jobs and quickly squandering them, smoking weed, dodging muggings, listening to Coltrane, finding and losing a facsimile of love, collecting unemployment, and discussing politics in the way of the besotted young—as if they were employed only by the lives they chose. In his vivid evocation of council flats and pubs, of a life lived in the teeth of romantic ideals, Geoff Dyer provides a shockingly relevant snapshot of a different Lost Generation.

What remains of the colours of our childhood? What are our memories of a blue rabbit, a red dress, a yellow bike – and were they really those colours? What colours do we associate with our student years, our first loves, our adult lives? How does colour leave its mark on memory? In an attempt to answer these and other questions, Michel Pastoureau presents us with a journal about colours that covers half a century. Drawing on personal recollections, he retraces the recent history of colours through an exploration of fashion and clothing, everyday objects and practices, emblems and flags, sport, literature, museums and art. This text – playful, poetic, nostalgic – records the life of both the author and his contemporaries. We live in a world increasingly bursting with colour, in which colour remains a focus for memory, a source of delight and, most of all, an invitation to dream.

First published by Landmark Books in 1993, Green is the Colour explores how people of different races face the challenges of living together. The story centres on Yun Ming and Siti Sara falling in love with each other in the post-1969 period in Malaysia. Both characters are not only from different racial backgrounds and faiths but are also married to different people. In addition, Siti Sara’s father is a respected religious figure. How do the protagonists resolve their excruciatingly different circumstances in their fight to stay together?

For more than 200 years the world has accepted that red, yellow and blue - the artists primaries - give new colours when mised. And for more than 200 years artists have been struggling to mix colours on this basis. In this exciting new book, Michael Wilcox offers a total reassessment of the principles underlying colour mixing. It is the first major break-away from the traditional and limited concepts that have caused painters and others who work with colour so many problems. Back Cover.

At the age of twelve, Sophie Caco is sent from her impoverished village of Croix-des-Rosets to New York, to be reunited with a mother she barely remembers. There she discovers secrets that no child should ever know, and a legacy of shame that can be healed only when she returns to Haiti--to the women who first reared her. What ensues is a passionate journey through a landscape charged with the supernatural and scarred by political violence, in a novel that bears witness to the traditions, suffering, and wisdom of an entire people.

Generalisations about language and culture are at best amusing and meaningless, but is there anything sensible left to be said about the relation between language, culture and thought? *Does language reflect the culture of a society? *I