"Greeks and Parthians is an innovative, archaeologically based investigation into urban life in Mesopotamia and the northern part of what is now the Persian Gulf, from the arrival of Alexander the Great to the end of the Parthian Empire. With detailed coverage of the cities of Seleucia-Ktesiphon, Babylon, Uruk, Susa, Spasinou Charax, Ikaros (Failaka) and Tylos (Bahrein), Wolfram Grajetzki shows that for most people in the region, life and material culture were not, as is commonly stated, transformed by the coming of the Greeks. The Parthians have tended to receive a negative press from historians, but their supremacy lasted some 350 years and the archaeology of their cities reveals innovations in architecture and decorative arts, with lavishly equipped houses showing a high standard of living."--Bloomsbury Publishing.

The notion of the “Silk Road” that the German geographer Ferdinand von Richthofen invented in the 19th century has lost attraction to scholars in light of large amounts of new evidence and new approaches. The handbook suggests new conceptual and methodological tools for researching ancient economic exchange in a global perspective with a strong focus on recent debates on the nature of pre-modern empires. The interdisciplinary team of Chinese, Indian and Graeco-Roman historians, archaeologists and anthropologists that has written this handbook compares different forms of economic development in agrarian and steppe regions in a period of accelerated empire formation during 300 BCE and 300 CE. It investigates inter-imperial zones and networks of exchange which were crucial for ancient Eurasian connections. Volume I provides a comparative history of the most important empires forming in Northern Africa, Europe and Asia between 300 BCE and 300 CE. It surveys a wide range of evidence that can be brought to bear on economic development in the these empires, and takes stock of the ways academic traditions have shaped different understandings of economic and imperial development as well as Silk-Road exchange in Russia, China, India and Western Graeco-Roman history.

Rome and Judaea explores the nature of Judaea’s first diplomatic mission to Rome during the Maccabean revolt: did it result in a sanctioned treaty or was it founded instead on amity? This book breaks new ground in this debate by bringing to light the "Roman-Jewish Friendship tablet," a newly discovered piece of evidence that challenges the theory Rome ratified an official treaty with Judaea. Incorporating interdisciplinary research and this new textual evidence, the book argues that Roman-Jewish relations during the Maccabean revolt were motivated by the Roman concept of diplomatic friendship, or amicitia.

A Roman historian examines the motivation and strategy behind Marc Anthony’s invasion of Parthia and the reasons for its ultimate defeat. In the mid-first century BC, the Roman Empire was rivaled only by the Parthian Empire to the east. The first war between these two ancient superpowers resulted in the total defeat of Rome and the death of Marcus Crassus. When Rome collapsed into Civil War in the 1st century, BC, the Parthians took the opportunity conquer the Middle East and drive Rome back into Europe. What followed was two decades of war which saw victories and defeats on both sides. The Romans were finally able to gain a victory over the Parthians thanks to the great general Publius Ventidius. These victories acted as a springboard for Marc Antony’s plans to conquer the Parthian Empire, which ended in ignominious defeat. In this authoritative history, Gareth Sampson analyses the military campaigns and the various battles between Rome and Parthia. He provides fascinating insight into the war that in many ways defined the Middle East for the next 650 years.

In this book, Lauren Ristvet rethinks the narratives of state formation by investigating the interconnections between ritual, performance, and politics in the ancient Near East. She draws on a wide range of archaeological, iconographic, and cuneiform sources to show how ritual performance was not set apart from the real practice of politics; it was politics. Rituals provided an opportunity for elites and ordinary people to negotiate political authority. Descriptions of rituals from three periods explore the networks of signification that informed different societies. From circa 2600 to 2200 BC, pilgrimage made kingdoms out of previously isolated villages. Similarly, from circa 1900 to 1700 BC, commemorative ceremonies legitimated new political dynasties by connecting them to a shared past. Finally, in the Hellenistic period, the traditional Babylonian Akitu festival was an occasion for Greek-speaking kings to show that they were Babylonian and for Babylonian priests to gain significant power.

This book is the fruit of the first ever interdisciplinary international scientific conference on Matthew's story of the Star of Bethlehem and the Magi, held in 2014 at the University of Groningen, and attended by world-leading specialists in all relevant fields: modern astronomy, the ancient near-eastern and Greco-Roman worlds, the history of science, and religion. The scholarly discussions and the exchange of the interdisciplinary views proved to be immensely fruitful and resulted in the present book. Its twenty chapters describe the various aspects of The Star: the history of its interpretation, ancient near-eastern astronomy and astrology and the Magi, astrology in the Greco-Roman and the Jewish worlds, and the early Christian world – at a generally accessible level. An epilogue summarizes the fact-fiction balance of the most famous star which has ever shone.

This book provides the first comprehensive history of Afro-Eurasia during the first millennium BCE and the beginning of the first millennium CE. The history of these 1300 plus years can be summed up in one word: connectivity. The growth in connectivity during this period was marked by increasing political, economic, and cultural interaction throughout the region, and the replacement of the numerous political and cultural entities by a handful of great empires at the end of the period. In the process, local cultural traditions were replaced by great traditions rooted in lingua francas and spread by formalized educational systems. This process began with the collapse of the Bronze Age empires in the east and west, widespread population movements, and almost chronic warfare throughout Afro-Eurasia, while the cavalry revolution transformed the nomads of the central Asian steppes into founders of tribal confederations assembled by charismatic leaders and covering huge territories. At the same time, new artistic and intellectual movements appeared, including the teachings of Socrates, Confucius, the Buddha, and Laozi. Increased literacy also allowed people from a wide range of social classes such as the Greek soldier Xenophon, the Indian Buddhist emperor Ashoka, the Roman emperor Marcus Aurelius, and elite women such as the poetess Sappho, the Christian martyr Perpetua, and the scholar Ban Zhao to create literary works. When the period ended in 300 CE, conditions had changed dramatically. Temperate Afro-Eurasia from the Atlantic to the Pacific was dominated by a handful of empires--Rome, Sassanid Persia, and Jin Empire-that ruled more than half the world's population, while an extensive network of trade routes bound them to Southeast and Central Asia and Sub-Saharan Africa and made possible the spread of new book based religions including Christianity, Manichaeism, Zoroastrianism, and Buddhism, thereby setting the stage for the next millennium of Afro-Eurasian history.