This book covers some of the most hotly debated controversies in the evangelical church today: health & wealth gospel, lordship salvation, the end times, radical feminism, divorce & remarriage, counseling & psychology, reconstructionism, abortion, political involvement, women in church leadership. As society drifts from its moorings, it's more important than ever to know why we believe what we do -- and be able to talk to fellow believers in a way that demonstrates, not destroys, unity.Great Divides addresses ten issues that come between believers and undermine the unity and effectiveness of the Body of Christ. By examining the major positions held by evangelicals today, it will encourage people to articulate their own positions, understand the positions of others, and act upon the issues faithfully.Our faith is not simply the study of God and His ways, writes Ronald Nash, but the application of His ways to our lives. Learning to think great thoughts about God, and learning to get along with His people, as varied and different as they are. If we're to seek unity, we must at the very least seek to understand how other Christians view these important issues.

In the face of rising inequality in America, Joseph E. Stiglitz charts a path toward real recovery and a more equal society. A singular voice of reason in an era defined by bitter politics and economic uncertainty, Joseph E. Stiglitz has time and again diagnosed America’s greatest economic challenges, from the Great Recession and its feeble recovery to the yawning gap between the rich and the poor. The Great Divide gathers his most provocative reflections to date on the subject of inequality. As Stiglitz ably argues, a healthy economy and a fairer democracy are within our grasp if we can put aside misguided interests and ideologies and abandon failed policies. Opening with the essay that gave the Occupy Movement its slogan, “We are the 99%,” later essays in The Great Divide reveal equality of opportunity as a national myth, show that today’s outsized inequality is a matter of choice, and explain reforms that would spur higher growth, more opportunity, and greater equality.

With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an anthropology of science, shows us how much of modernity is actually a matter of faith. What does it mean to be modern? What difference does the scientific method make? The difference, Latour explains, is in our careful distinctions between nature and society, between human and thing, distinctions that our benighted ancestors, in their world of alchemy, astrology, and phrenology, never made. But alongside this purifying practice that defines modernity, there exists another seemingly contrary one: the construction of systems that mix politics, science, technology, and nature. The ozone debate is such a hybrid, in Latour’s analysis, as are global warming, deforestation, even the idea of black holes. As these hybrids proliferate, the prospect of keeping nature and culture in their separate mental chambers becomes overwhelming—and rather than try, Latour suggests, we should rethink our distinctions, rethink the definition and constitution of modernity itself. His book offers a new explanation of science that finally recognizes the connections between nature and culture—and so, between our culture and others, past and present. Nothing short of a reworking of our mental landscape, We Have Never Been Modern blurs the boundaries among science, the humanities, and the social sciences to enhance understanding on all sides. A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and replacing the rest with a broader, fairer, and finer sense of possibility.

Archaeological research is uniquely positioned to show how native history and native culture affected the course of colonial interaction, but to do so it must transcend colonialist ideas about Native American technological and social change. This book applies that insight to five hundred years of native history. Using data from a wide variety of geographical, temporal, and cultural settings, the contributors examine economic, social, and political stability and transformation in indigenous societies before and after the advent of Europeans and document the diversity of native colonial experiences. The book’s case studies range widely, from sixteenth-century Florida, to the Great Plains, to nineteenth-century coastal Alaska. The contributors address a series of interlocking themes. Several consider the role of indigenous agency in the processes of colonial interaction, paying particular attention to gender and status. Others examine the ways long-standing native political economies affected, and were in turn affected by, colonial interaction. A third group explores colonial-period ethnogenesis, emphasizing the emergence of new native social identities and relations after 1500. The book also highlights tensions between the detailed study of local cases and the search for global processes, a recurrent theme in postcolonial research. If archaeologists are to bridge the artificial divide separating history from prehistory, they must overturn a whole range of colonial ideas about American Indians and their history. This book shows that empirical archaeological research can help replace long-standing models of indigenous culture change rooted in colonialist narratives with more nuanced, multilinear models of change—and play a major role in decolonizing knowledge about native peoples.

In Across the Great Divide, some of our leading historians look to both the history of masculinity in the West and to the ways that this experience has been represented in movies, popular music, dimestore novels, and folklore.

We tend to think of dominos as standing the tiles on end and then tipping the first one over, toppling into the second, which falls into the third until finally all the dominoes have fallen. In 2008 the first of many financial dominos began falling. Many were worried and looked to Washington for leadership. Instead, we saw only politics-as-usual. But as 2009 and 2010 unfolded, it became too benign to suggest our stricken economy was simply toppled dominos. It was more accurate to describe our condition as an economic "train wreck." The financial chaos as a result of the crisis was heightened by an extraordinary government intervention to triage the shattered economy. Many feared, with justification, that we may be teetering on the brink of this generation's Great Depression. The near-death experience the U.S. economy has suffered forced Americans to turn inward and question our leaders. Our worries have multiplied. Our free market system and ultimately the "American Dream" itself now seem more vulnerable than ever. More importantly, we doubt ourselves and our leaders and long for our life-before. This is a book that chronicles the unfolding disaster of our nation's financial "train wreck." For two crucial years, Kevin Clark had broadcast financial analysis that became a play-by-play of the economic collapse. Now, with hindsight, he revisits recent history and brings what he calls a "Main Street" perspective of this most critical moment in the modern life of America.

Considered not only a classic work of literature, but also esteemed for its preciseness and accuracy, The Annals of the World has not been published in the English language since the 17th century. Almost completely inaccessible to the public for three centuries, this book is a virtual historical encyclopedia with information and footnotes to history that otherwise would have been lost forever. Covering history from the beginning through the first century A.D., Ussher relates both famous accounts and little known events in the lives of the famous and infamous including pharaohs, Caesars, kings, conquerors, thieves, pirates, and murderers. He tells of the rise and fall of great and not-so-great nations and gives accounts of the events that shaped the world. As a historical work, Ussher's Annals of the Worldis a must-have for libraries of all sizes. Universities, public and private schools, professors, independent scholars, and pastors will find a treasure-trove of material previously unavailable. Containing many human interest stories from the original historical documents collected by Ussher, this is more than just a history book - it's a work of history. A Literary Classic: Important literary work that has been inaccessible in book form for over 300 years Translated into modern English for the first time from the original Latin text Traces world history from creation through A.D. 70 Over 10,500 footnotes from the original text have been updated to references from works in the Loeb Classical Library by Harvard Press Over 2,500 citations from the Bible and the Apocrypha Ussher's original citations have been checked against the latest textual scholarship 8 appendixes Find Out: Why was Julius Caesar kidnapped in 75 B.C.? Why did Alexander the Great burn his ships in 326 B.C.? What really happened when the sun "went backward" as a sign to Hezekiah? Discover the accurate chronology of earth history What does secular history say about the darkness at the Crucifixion?