First published in 1980. This book analyses Gramsci’s political theory and the consequences of his ideas for the theory of the state and of the political party. Using the new tools of analysis which have been developed in Italy the book presents Gramsci’s political theory as part of the attempt to develop further a Marxist theory of politics. The book also serves as a basis for considering the theoretical foundations of political developments such as Eurocommunism and the author argues that Gramsci’s political thought provides useful instruments for both a critique of Stalinism and of social democracy and offers a grounding for conceptualising democratic forms of socialism which did not simply reinforce the State. This title will be of interest to students of politics, philosophy, and history.

While scholars of social and political movements tend to analyze tactics in terms of their effectiveness in achieving specific outcomes, Robert F. Carley argues by contrast that tactics are, above all, what social movements do. They are not mere means to an end so much as they are a public form of expression pointing out injustices and making just demands. Rooted in a highly original analysis of the tactically mediated relationship between race and mobilization in the work of Italian philosopher and revolutionary Antonio Gramsci, Culture and Tactics demonstrates how tactics impact the organizational structures of social movements and expand the affinities of political communities. Carley looks at how Gramsci used innovative tactics to bridge perceptions of racial differences between factory workers and subaltern groups, the latter having been denigrated to the point of subhumanity by a complex Italian national racial economy. Newly envisioning Gramsci as a theorist of race within a broader context of social struggle, Carley connects Gramsci's insights into the political mobilizations of racialized subaltern groups to contemporary critical race theory and cultural studies of racialization and racism. Speaking across disciplines and drawing on a number of empirical examples, Carley offers a battery of original concepts to assist scholars and activists in analyzing the tactical practices of protests in which race is a central factor.

A lucid, easily comprehensible account of Gramsci's ideas and their relevance to modern society, this guide details the notions of hegemony, civil society, ideology and national popular.

In this new introduction to Antonio Gramsci's thought, James Martin reconstructs the central analytical themes of the Italian Marxist's famous Prison Notebooks : the 'organic' intellectuals, the relation between state and civil society, and the revolutionary party. The contemporary relevance of his concept 'hegemony' to the analysis of state legitimacy is critically considered and the limitations of Gramsci's historicist Marxism to understanding social complexity are outlined. The book will be of interest to undergraduates and teachers in the social sciences.

The aim of this book is to explain and assess the relevance of the ideas of Gramsci to a world fundamentally transformed from that in which his thought was developed. It takes some of Gramsci’s best-known concepts – hegemony, civil society, passive revolution, the national-popular, trasformismo, the integral state - and uses them creatively to analyse features of present-day politics, assessing to what extent his ideas can aid our understanding of the contemporary political world. The book contains essays focused on: aspects of global politics (the development of a global civil society, the validity of the knowledge claims of neo-Gramscian IR specialists and the politics of the WTO and the Alternative Globalisation Movement); contemporary feminism; the problem of adjusting Gramsci’s theory of political agency to modern conditions; Turkish and Israeli politics; and a series of essays on present-day British politics. The book concludes that while there remain considerable problems in applying Gramsci’s concepts to the contemporary world, his political thought still retains an attraction and validity that will continue to inspire political analysts well into the future. Bringing together a range of essays representing some of the latest research in the field, Gramsci and Global Politics: Hegemony and Resistance opens up new perspectives on Gramsci which will be of vital interest to students and scholars in International Relations and Political Science, Sociology and History.

This unique collection is the first to bring attention to Antonio Gramsci’s work within geographical debates. Presenting a substantially different reading to Gramsci scholarship, the collection forges a new approach within human geography, environmental studies and development theory. Offers the first sustained attempt to foreground Antonio Gramsci’s work within geographical debates Demonstrates how Gramsci articulates a rich spatial sensibility whilst developing a distinctive approach to geographical questions Presents a substantially different reading of Gramsci from dominant post-Marxist perspectives, as well as more recent anarchist and post-anarchist critiques Builds on the emergence of Gramsci scholarship in recent years, taking this forward through studies across multiple continents, and asking how his writings might engage with and animate political movements today Forges a new approach within human geography, environmental studies and development theory, building on Gramsci’s innovative philosophy of praxis

Antonio Gramsci and his concept of hegemony have permeated social and political theory, cultural studies, education studies, literary criticism, international relations, and post-colonial theory. The centrality of language and linguistics to Gramsci's thought, however, has been wholly neglected. In Gramsci's Politics of Language, Peter Ives argues that a university education in linguistics and a preoccupation with Italian language politics were integral to the theorist's thought. Ives explores how the combination of Marxism and linguistics produced a unique and intellectually powerful approach to social and political analysis. To explicate Gramsci's writings on language, Ives compares them with other Marxist approaches to language, including those of the Bakhtin Circle, Walter Benjamin, and the Frankfurt School, including Jürgen Habermas. From these comparisons, Ives elucidates the implications of Gramsci's writings, which, he argues, retained the explanatory power of the semiotic and dialogic insights of Bakhtin and the critical perspective of the Frankfurt School, while at the same time foreshadowing the key problems with both approaches that post-structuralist critiques would later reveal. Gramsci's Politics of Language fills a crucial gap in scholarship, linking Gramsci's writings to current debates in social theory and providing a framework for a thoroughly historical-materialist approach to language.