Grace and Freedom represents Lonergan's entry into subject matter that would occupy him throughout his lifetime. At the same time it is a manifestation of the thinking that has made him one of the world's foremost Thomist scholars. The volume is in two parts. Part One is a new edition of "Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas", four articles written by Lonergan in 1941-42, first published in book form in 1971. This edition includes new notes and indices. Part Two is Lonergan's doctoral dissertation, "Gratia Operans", submitted to the Gregorian University, Rome, in 1940. Published here in full for the first time, the dissertation provides important context and background for the articles in the first part. Lonergan's thesis is that, from the sixteenth century onwards, commentators on Thomas Aquinas lacked historical consciousness, raised questions that Thomas had never considered, and obfuscated the issues. Lonergan's achievement consists in having retrieved the actual position of Thomas by adopting a historical approach that has reconstructed his intellectual development on grace. The majority of contemporary theologians now agree with the implementation of the historical method. What Lonergan also adds is a unique diagnosis of the mistakes made by the modern scholastic authors in their treatment of grace. Throughout this work, Lonergan discovers in Thomas a mind in constant development, displaying radical shifts on fundamental questions. Together the two parts not only reveal an essential step in Lonergan's own development, but also make an impressive contribution to Thomist studies.

In Power, Freedom, and Grace, Deepak Chopra considers the mystery of our existence and its significance in our eternal quest for happiness. Who am I? Where did I come from? Where do I go when I die? Chopra draws upon the ancient philosophy of Vedanta and the findings of modern science to help us understand and experience our true nature, which is a field of pure consciousness. When we understand our true nature, we begin to live from the source of lasting happiness, which is not mere happiness for this or that reason, but true inner joy. By knowing who we are, we no longer interfere with the innate intelligence of the cosmos. Instead, we allow the universe to flow through us with effortless ease, and our lives are infused with power, freedom, and grace. “This book captures the essence of all of my talks over the last 20 years. It is the distillation of almost everything I have taught up to now.” — Deepak Chopra

The theology of Karl Rahner is perhaps more than anything else a theology investigating the ground and modes of man's freedom in God. Here this primary concern of his provides the focus for a series of reflections on all aspects of the present situation Catholics find themselves in. The author well understands the dilemma of the Catholic who feels the Second Vatican Council and events subsequent to it have meant the end of enduring Christianity; he understands as well the feelings of the Catholic who believes the Church is not changing quickly enough into a truly Christian community. He addresses himself to both these extremes and then writes provocatively and concretely about how the two should cooperate in "the transition of an established Church to a Church of the community of faith."

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

It’s time to open your eyes to the freeing power of authentic grace—grace that releases us from trying to earn God's favor, grace that enables us to rest in the finished work of Christ, grace that liberates from the tyranny of trying to please others. That's what the theology of Martin Luther and John Calvin did in their own day for the people around them. Time magazine recently dubbed Calvinism as one of the top ten ideas changing the world right now. And yet most of these discussions center on the issue of predestination or on whether particular people agree with the five points of Calvinism. Daniel Montgomery and Timothy Paul Jones think it's time to rescue the theology of the Reformers from such stale scholasticizing and to declare anew the dangerous and intoxicating joy of the gospel that theyproclaimed. PROOF stands for planned grace, resurrecting grace, outrageous grace, overcoming grace, and forever grace. The authors offer proof of God’s grace upon which people can stand against the attacks of legalism that have led many of God's people to lose sight of the freedom and joy of the gospel. And this proof is intoxicating—it’s like a 200-proof drink that will leave you spiritually staggering at its effect on your life. God’s grace not only declares us “not guilty!” in his presence, it changes our relationship with God—forever.?

How does severe interpersonal harm affect our freedom and the ways in which we relate to ourselves, others, and God? This book addresses the challenges that trauma and feminist theory pose to cherished theological convictions about human freedom and divine grace.

The story of making the movie Amazing Grace and the history of William Wilberforce. The book will have stills from the movie