The second century CE has often been described as a kind of dark period with regard to our knowledge of how the earliest Christian writings (the gospels and Paul’s letters) were transmitted and gradually came to be accepted as authoritative and then, later on, as “canonical”. At the same time a number of other Christian texts, of various genres, saw the light. Some of these seem to be familiar with the gospels, or perhaps rather with gospel traditions identical or similar to those that found their way into the NT gospels. The volume focuses on representative texts and authors of the time in order to see how they have struggled to find a way to work with the NT gospels and/or the traditions behind these, while at the same time giving a place also to other extra-canonical traditions.It studies in a comparative way the reception of identifiably “canonical” and of extra-canonical traditions in the second century. It aims at discovering patterns or strategies of reception within the at first sight often rather chaotic way some of these ancient authors have cited or used these traditions. And it will look for explanations of why it took such a while before authors got used to cite gospel texts (more or less) accurately.

Eight essays, originally presented by scholars from six nations at a conference held April 1988, Notre Dame, Indiana. They explore Gospel traditions in the second century, focusing on, among other subjects: the Western Text, the papyri, the text of the Fathers, the status of synoptics, and redactorial activities. Annotation(c) 2003 Book News, Inc., Portland, OR (booknews.com)

Editors Mark Harding and Alanna Nobbs have here brought together the internationally recognized scholarly excellence of Macquarie University faculty and associates to provide a major contribution to the study of the content and environment of the New Testament Gospels. Few books in current New Testament scholarship seriously tackle its social setting and textual tradition beyond a chapter or two. The Content and Setting of the Gospel Tradition integrates the texts with the literary, social, and historical context in which they were written.

This volume is the first complete analysis of the apocryphal gospel fragment P.Oxy. 840 since its initial discovery nearly a century ago. The fragment recounts a dispute over ritual purity between Jesus and a Pharisaic chief priest in the temple. After an examination of prior research, this work explores the various palaeographical and historical questions raised by this apocryphal story and also offers a new Greek edition and English translation. In particular, P.Oxy. 840’s controversial descriptions of ritual purity practices in Herod’s temple are evaluated in light of what is known of first-century Judaism. After comparing the text with similar passages in the canonical gospels, the origins of this non-canonical story are traced to second-century Jewish-Christian groups that shared its theological and polemical thrust.

'The Gospels in the Second Century' is a study of Biblical gospels from the 2nd century. It was written by William Sanday, a British Anglican theologian and priest. He was the Dean Ireland's Professor of Exegesis of Holy Scripture from 1883 to 1895 and the Lady Margaret Professor of Divinity from 1895 to 1919; both chairs were at the University of Oxford.