En personlig skildring af 1900-tallets Irland med vægten på den katolske kirkes betydning for den historiske og samfundsmæssige udvikling

Seamus Heaney & the End of Catholic Ireland takes off from the poet’s growing awareness in the new millennium of “something far more important in my mental formation than cultural nationalism or the British presence or any of that stuff—namely, my early religious education.” It then pursues an examination of the full trajectory of Heaney’s religious beliefs as represented in his poetry, prose, and interviews, with a briefer account of the interactive religious histories of the Irish and international contexts in which he lived. Thus, in the 1940s and 50s, Heaney was inducted into the narrow, punitive, but also enabling Catholicism of the era. In the early 1960s he was witness to the lively religious debates from the Anglican Bishop of Woolwich’s Honest to God to the seismic disruptions of Vatican II. When the conflict in Northern Ireland between Catholics and Protestants broke out, Heaney was forced to dig deep for an imaginative understanding of its religious roots. From the 1980s on, Heaney more and more proclaimed his own religious loss while also recognizing the institution’s residual value in an Irish society of rising prosperity, weariness with the atrocities of a partly religion-inspired IRA, and beset by the scandals of sex abuse among the clergy. Kieran Quinlan sees Heaney as an exemplar of this period of major change in Ireland as he engaged the religious issue not only in major writers such as James Joyce, W. B. Yeats, T. S. Eliot, Wallace Stevens, Philip Larkin, and Czeslaw Miłosz, but also in a diverse array of less familiar commentators lay and clerical, creative and academic, believers and unbelievers, Irish and international. Breaking new ground by expanding the scope of Heaney’s religious preoccupations and writing in an accessible, reflective, and sometimes provocative manner, Quinlan’s study places Heaney in his universe, and that universe in turn in its wider intellectual setting.

Goodbye, Good Men uncovers how radical liberalism has infiltrated the Catholic Church, overthrowing traditional beliefs, standards, and disciplines.

Transforming Post-Catholic Ireland is the first major book to explore the dynamic religious landscape of contemporary Ireland, north and south, and to analyse the island's religious transition. It confirms that the Catholic Church's long-standing 'monopoly' has well and truly disintegrated, replaced by a mixed, post-Catholic religious 'market' featuring new and growing expressions of Protestantism, as well as other religions. It describes how people of faith are developing 'extra-institutional' expressions of religion, keeping their faith alive outside or in addition to the institutional Catholic Church. Drawing on island-wide surveys of clergy and laypeople, as well as more than 100 interviews, Gladys Ganiel describes how people of faith are engaging with key issues such as increased diversity, reconciliation to overcome the island's sectarian past, and ecumenism. Ganiel argues that extra-institutional religion is especially well-suited to address these and other issues due to its freedom and flexibility when compared to traditional religious institutions. She explains how those who practice extra-institutional religion have experienced personal transformation, and analyses the extent that they have contributed to wider religious, social, and political change. On an island where religion has caused much pain, from clerical sexual abuse scandals, to sectarian violence, to a frosty reception for some immigrants, those who practice their faith outside traditional religious institutions may hold the key to transforming post-Catholic Ireland into a more reconciled society.

A whole series of astonishing invitations from the Crown to Irish leaders and vice-versa have taken place since the Queen's historic visit in 2011. This book will tell you the origins of how this came about. In this fascinating study of the complex relationship between Ireland and the British Monarchy, well-known writer and journalist Mary Kenny has found a fresh perspective in the relationship between Britain and Ireland. The relationships between royalty - past and present - are examined and illustrated in an absorbing, beautifully written account. Based on unique access to the Royal Archives in Windsor and other historical materials, the book reveals some previously unappreciated aspects of the 'Crown and Shamrock', including Edward VII's exceptionally benign attitudes to Catholics, George V's obsessive worries about civil war between North and South, and how Ireland was constitutionally altered (and morally riven) by the Abdication Crisis of 1936. It also traces the parallel rise of "Ireland's Alternative Monarchy" - the Pope - and the ceremonial role of the Catholic church which all but replaced the ritual of discarded royalty.