First Published in 1624, Edward Winslow's Good News from New England chronicles the early experience of the Plimoth colonists, or Pilgrims, in the New World. His account was an attempt to convince supporters in England that the colonists had established friendly relations with Native groups and, as a result, gained access to trade goods. Although clearly a work of diplomacy, masking as it did incidents of brutal violence against Indians as well as evidence of mutual mistrust, the text nevertheless offers more complicated and nuanced representation of the Pilgrims' first years in New England than other primary documents of the period. In this scholarly edition, Kelly Wise cup supplements Good News with an introduction, additional primary texts, and annotations to bring to light multiple perspectives, including those of the first European travelers to the area. Native captives who traveled to London and shaped Algonquian responses to colonists, the survivors of epidemics that struck New England between 1616 and 1619, and the witnesses of the colonists' attack on the Massachusetts.

In contrast to most accounts of Puritan-Indian relations, "New England Frontier "argues that the first two generations of""Puritan settlers were neither generally hostile toward their""Indian neighbors nor indifferent to their territorial rights.""Rather, American Puritans-especially their political and""religious leaders-sought peaceful and equitable relations""as the first step in molding the Indians into neo-Englishmen.""When accumulated Indian resentments culminated in the""war of 1675, however, the relatively benign intercultural""contact of the preceding fifty-five-year period rapidly declined.""With a new introduction updating developments in""Puritan-Indian studies in the last fifteen years, this third""edition affords the reader a clear, balanced overview of a""complex and sensitive area of American history.""

This book explores New England's founding, in terms of ordinary people and the transcendent meanings that those lives ultimately acquired.

The publication of The Broadview Anthology of Seventeenth-Century Verse and Prose is a literary event; this comprehensive volume is the first anthology of the period to reflect the breadth of seventeenth-century studies in recent decades. Over one hundred writers are included, from John Chamberlain at the beginning of the century to Elisabeth Singer Rowe at its end. There are generous selections from the work of all major writers, and a representation of the work of virtually every writer of significance. The work of women writers figures prominently, with extensive selections not only from canonical writers such as Behn and Bradstreet, but also from other writers (such as Katherine Philips and Margaret Cavendish) who have been receiving considerable scholarly attention in recent years. The anthology is broadly inclusive, with writing from America as well as from the British Isles. Memoirs, letters, political texts, travel writing, prophetic literature, street ballads, and pamphlet literature are all here, as is a full representation of the literary poetry and prose of the period, including the poetry of Jonson; the prose of Bacon; the metaphysical poetry of Donne, Herbert, Marvell, and others; the lyric verse of Herrick; and substantial selections from the poetry and prose of Milton and Dryden. (While Samson Agonistes is included in its entirety, Milton’s epic poems have been excluded, in order to allow space for other works not so readily accessible elsewhere.) The editors have included complete works wherever possible. A headnote by the editors introduces each author, and each selection has been newly annotated.

Governing the Tongue explains why the spoken word assumed such importance in the culture of early New England. In a work that is at once historical, socio-cultural, and linguistic, Jane Kamensky explores the little-known words of unsung individuals, and reconsiders such famous Puritan events as the banishment of Anne Hutchinson and the Salem witch trials, to expose the ever-present fear of what the Puritans called "sins of the tongue." But even while dangerous or deviant speech was restricted, as Kamensky illustrates here, godly speech was continuously praised and promoted. Congregations were told that one should lift one's voice "like a trumpet" to God and "cry out and cease not." By placing speech at the heart of New England's early history, Kamensky develops new ideas about the complex relationship between speech and power in both Puritan New England and, by extension, our world today.