This collection of essays is focused on the wisdom traditions of the Hebrew Bible, including the Book of Sira. The Biblical books are read as literary works on their own as well as in an Ancient Near Eastern setting. Some essays scrutinize Greek and Hellenistic wisdom traditions. The authors refrain from a definition of ‘wisdom’ which would have been a reductionist exercise in view of the great variety of material and the complexity of the perennial problems (wo)mankind is confronted with.

An essential guide to wisdom texts, and the major changes in the approach to different biblical and non-biblical wisdom books.

Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people—civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel—are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.

Solomon is the figurehead who holds the family of 'wisdom' texts together. Intertextuality places fresh texts alongside the Solomonic corpus to show how Solomon is the lynch-pin that holds 'wisdom' in its core texts and wider influence together.

Previous scholars have largely approached Wisdom and Torah in the Second Temple Period through a type of reception history, whereby the two concepts have been understood as signifiers of independent, earlier “biblical” streams of tradition that later came together in the Hellenistic and Roman eras, largely under the process of a so-called “torahization” of wisdom. Recent studies critiquing the nature of wisdom and wisdom literature as operative categories for understanding scribal cultures in early Judaism, as well as newer approaches to conceptualizing Torah and authorizing-compositional practices related to the Pentateuchal texts, however, have challenged the foundations on which the previous models of Wisdom and Torah rested. This volume, therefore, brings together several essays that aim to reexamine and rethink the ways we can describe the developments of texts categorized as “Wisdom” that proliferated during the Second Temple Period and whose contents point to an engagement with a “Torah” discourse. By asking anew the question of whether “Wisdom” was transformed by/into “Torah” during this period, this volume offers reformulations on the discursive space between Wisdom and Torah through analyzing new identifications, confluences, and transformations.

Gerhard von Rad's study of biblical wisdom literature in Weisheit in Israel (1970) is widely regarded as one of the most important studies in the field of ancient Israelite wisdom literature. More than fifty years later, contributors to Gerhard von Rad and the Study of Wisdom Literature reevaluate the significance and shortcomings of the late scholar's work and engage new methods and directions for wisdom studies today. Contributors include George J. Brooke, Ariel Feldman, Edward L. Greenstein, Arthur Jan Keefer, Jennifer L. Koosed, Will Kynes, Christl M. Maier, Timothy J. Sandoval, Bernd U. Schipper, Mark Sneed, Hermann Spieckermann, Anne W. Stewart, Raymond C. Van Leeuwen, Stuart Weeks, and Benjamin G. Wright III. This collection of essays is essential reading not only for specialists in wisdom studies but also for scholars and advanced students of the Hebrew Bible in general.

A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both antiquity and the modern world. Designed for non-specialists, this accessible volume provides readers with balanced coverage of traditional biblical wisdom texts, including Proverbs, Job, Psalms, and Ecclesiastes; lesser-known Egyptian and Mesopotamian wisdom; and African proverbs. The contributors explore topics ranging from scribes and pedagogy in ancient Israel, to representations of biblical wisdom literature in contemporary cinema. Offering readers a fresh and interesting way to engage with wisdom literature, this book: Discusses sapiential books and traditions in various historical and cultural contexts Offers up-to-date discussion on the study of the biblical wisdom books Features essays on the history of interpretation and theological reception Includes essays covering the antecedents and afterlife of the texts Part of the acclaimed Wiley Blackwell Companions to Religion series, the Companion to Wisdom Literature is a valuable resource for university, seminary and divinity school students and instructors, scholars and researchers, and general readers with interest in the subject.