Greco-Roman religions and superstitions, and early Christianity's engagement with them, are explored in 12 unique studies. The beliefs and fears with regard to demons (or daimons), their origins, and threatening behavior are examined, both in their pagan and Judaeo-Christian contexts. These new studies look at the Greco-Roman heroic gods, how they faced death, and how James and John, the “sons of Thunder,” may well have been viewed in some circles as the equivalent of the “sons of Zeus”, Castor and Pollux. The contributors also explore Roman omens, especially as they relate to Rome's legendary founder Romulus and what light they shed on the omens that accompany the birth and death of Jesus of Nazareth. Particular focus is placed upon Paul, binding spells, women and hymns of exaltation, along with atheism in late antiquity, with special consideration of the charlatan Alexander. Finally, there is a re-visitation of the confusion, misinformation and legends surrounding the discovery of the Qumran caves, including fear of jinn. This book provides invaluable resources for precisely how early Christians interacted with different ideas and traditions around gods and spirits - both benevolent and malevolent - in the Greco-Roman world.

Understanding associations in the Greco-Roman world enhances the study of the rise of early Christianity?whether at the micro-level of interpreting particular texts or at the macro-level of assessing the spread of Christ-devotion in the pre-Constantinian era. The twenty-four contributions contained within Greco-Roman Associations, Deities, and Early Christianity enlarge our perspectives on the extent to which Greco-Roman associations bring features of Christian origins into relief. Thematic studies include associational social reputation; women in associations; deities and devotion; financial strategies of group maintenance; care for the poor; varieties of group identity; refinements of terminological and conceptual apparatus; funerary practices; occupational groups; and the alleged role of Christianity in the demise of associations. Studies of particular phenomena include 1 Thessalonians, 1 Corinthians, Paul?s Collection, Hebrews, a late first-century Christian family, 1 Clement, and Clement of Alexandria. While the essays cover a wide spectrum of topics, they retain a clear focus on aspects of corporate life within ancient associations as comparanda for the study of early Christ-groups within their social milieu. These essays, all kept to a disciplined length, represent the work of impressive scholars from a range of interdisciplinary, intergenerational, and international contexts. The volume?s symposium of voices and lively scholarly exchange productively expand current conversations about Greco-Roman associations, deities, and early Christianity.

Where and why does Luke include references in Acts to Graeco-Roman gods and religious practices? How do these explicit and implicit mentions relate to other literature, inscriptions and artifacts from the same period? Through a close and informative reading of seven key texts in Acts, Kauppi analyses the appearances of Graeco-Roman.

While the ancient Roman pantheon in many ways resembles that of ancient Greece, there is much that sets apart Roman mythology. Romans also borrowed from the religions of ancient Egypt, Asia Minor, and the Middle East, and legendary figures such as Romulus and Remus, tied closely to the history of Rome, feature prominently in ancient stories. The major and lesser figures of Roman mythology are presented in this vibrant volume with sidebars spotlighting related facts and concepts about Roman mythology and religion.

Javier Teixidor has found evidence that belief in a supreme god developed during the first millennium B.C. The Phoenician and Aramaic inscriptions he discusses indicate a trend toward monotheism that facilitated the spread of Judaism, Christianity, and Islam. The author concludes that the traditional characteristics of the popular religions were preserved during this period and that the Hellenistic culture and the mystery cults did not have a significant effect on popular piety. Here, then, is a major reinterpretation of the religious life of the Near East in the Greco-Roman period based on a reliable source of information. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Early Christian claims to the Holy Spirit arose in a vibrant cultural matrix that included Stoicism, Jewish mysticism, the Dead Sea Scrolls, Greco-Roman medicine, and the perspectives of Plutarch. In a range of articles, this multidisciplinary volume discovers in these texts rich cultural connections related to inspiration and the Holy Spirit. Essential reading for scholars of Judaism and the New Testament, as well as classicists and theologians.

Scholars of early Christianity are awakening to the potential of Pompeii’s treasures for casting light on the settings and situations that were commonplace and conventional for the first urban Christians. The uncovered world of Pompeii, destroyed by the eruption of Mount Vesuvius in 79 C.E., allows us to peer back in time, capturing a heightened sense of what life was like on the ground in the first century – the very time when the early Jesus-movement was beginning to find its feet. In light of the Vesuvian material remains, historians are beginning to ask fresh questions of early Christian texts and perceive new contours, nuances, and subtleties within the situations those texts address. The essays of this book explore different dimensions of Pompeii’s potential to refine our lenses for interpreting the texts and situations of early Christianity. The contributors to this book (including Carolyn Osiek, David Balch, Peter Oakes, Bruce Longenecker, and others) demonstrate that it is an exciting time to explore the interface between the Vesuvian contexts and the early Jesus-movement.