A journalist, a theologian, a pastor, a prime minister, few people can boast of having such dimensions to their careers! Yet such was the remarkable life of Abraham Kuyper (1837-1920), who played a major role in helping modern Christians to develop a consistently biblical and practical world-view, not only in his native country of the Netherlands, but throughout much of the world. All of life belongs to God. In Kuypers own words, No single piece of our mental world is to be hermetically sealed off from the rest, and there is not a square inch in the whole doman of our human existence over which Christ, who is Sovereign over all, does not cry: Mine

John Owen is considered one of the sharpest theological minds of the seventeenth century and a significant theologian in his own right, particularly in terms of his contributions to pneumatology, christology, and ecclesiology. Carl Trueman presents a major study of the key elements of John Owen's writings and his theology. Presenting his theology in its historical context, Trueman explores the significance of Owen's work in ongoing debates on seventeenth century theology, and examines the contexts within which Owen's theology was formulated and the shape of his mind in relation to the intellectual culture of his day - particularly in contemporary philosophy, literature and theology. Examining Owen's theology from pneumatological, political and eschatological perspectives, Trueman highlights the trinitarian structure of his theology and how his theological work informed his understanding of practical Christianity. With the current resurgence of interest in seventeenth century Reformed theology amongst intellectual historians, and the burgeoning research in systematic theology, this book presents an invaluable study of a leading mind in the Reformation and the historical underpinnings for new systematic theology.

This text takes the story from the Renaissance to the Baroque. Each chapter focuses on a particular god and recounts the tales of that deity, not as they appear in classical literature but as they were re-created by artists like Botticelli, Titian, Poussin and Rembrandt.

Considering such witnesses of the time as Shakespeare, Dante, Petrarch, Michelangelo, Machiavelli, Montaigne, More and Bacon, Agnes Heller looks at both the concept and the image of a Renaissance man. The concept was generalised and accepted by all; its characteristic features were man as a dynamic being, creating and re-creating himself throughout his life. The images of man, however, were very different, having been formed through the ideas and imagination of artists, politicians, philosophers, scientists and theologians and viewed from the different aspects of work, love, fate, death, friendship, devotion and the concepts of space and time. Renaissance Man thus stood as both as a leading protagonist of his time, one who led and formulated the substantial attitudes of his time, and as one who stood as a witness on the sidelines of the discussion. This book, first published in English in 1978, is based on the diverse but equally important sources of autobiographies, works of art and literature, and the writings of philosophers. Although she uses Florence as a starting point, Agnes Heller points out that the Renaissance was a social and cultural phenomenon common to all of Western Europe; her Renaissance Man is thus a figure to be found throughout Europe.

All human faculties have evolved to tell us about the universe, including our awareness of beauty, meaning and goodness, our ability to make scientific measurements, and our experiences of consciousness and community. A belief in God makes sense of all these experiences in one coherent, rational and inspiring picture, a true theory of everything.