In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation.

From the way they speak about God to audiences they visit and policies they support, U.S. politicians increasingly use religion as a partisan weapon. The God Strategy identifies four crucial religious signals used by Republicans and Democrats from Ronald Reagan in 1980 to Barack Obama in 2008.

An acclaimed reporter presents the first major biography of the legendary, and divisive, conservative pastor who reshaped the landscape of American politics—Jerry Falwell. At a time when the Tea Party movement is dominating much of America's social and political discourse, the story of Falwell's Moral Majority will resonate strongly. Indeed, Falwell’s language may sound familiar to anyone who has heard recent speeches by figures like Sarah Palin, Rick Perry, or Michelle Bachmann.

Politics isn’t a four-letter word. Everyone’s been at that dinner party. The conversation takes a political turn. The arguments start, the atmosphere grows tense, and all that remains is a hopeless stalemate and an awkward silence. Makes you wonder . . . is thoughtful and productive dialogue about politics even possible? In Honoring God in the Red or Blue, Dr. Amy Black addresses the debaters as well as those intimidated or annoyed by the debaters; political junkies and the contented uninvolved. She explains the purposes and limitations of our system and helps readers create realistic expectations for government. While God’s truth is perfect, human application of it is not, a reality that shouldn’t deter us from engaging in debate and staying informed. Rather, it should challenge us to raise our standards for how we speak about the issues—and those in office. It’s time to approach political divides with an extra measure of grace. Success begins with seeking God’s honor first and foremost, regardless of where we fall on the political spectrum. Don’t limit yourself to chatting about the weather.

The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.

Whether one thinks that religion continues to fade or has made a comeback in the contemporary world, there is a common notion that religion went away somewhere, at least in the West. But William Cavanaugh argues that religious fervor never left it has only migrated toward a new object of worship. In Migrations of the Holy he examines the disconcerting modern transfer of sacred devotion from the church to the nation-state. In these chapters Cavanaugh cautions readers to be wary of a rigid separation of religion and politics that boxes in the church and sends citizens instead to the state for hope, comfort, and salvation as they navigate the risks and pains of mortal life. When nationality becomes the primary source of identity and belonging, he warns, the state becomes the god and idol of its own religion, the language of nationalism becomes a liturgy, and devotees willingly sacrifice their lives to serve and defend their country. Cavanaugh urges Christians to resist this form of idolatry, to unthink the inevitability of the nation-state and its dreary party politics, to embrace radical forms of political pluralism that privilege local communities and to cling to an incarnational theology that weaves itself seamlessly and tangibly into all aspects of daily life and culture. William Cavanaugh continues to provide leadership and vision in the field of political theology. He addresses essential questions about the religious status of the nation-state, the political character of the church, and how the tradition of Christian political thought might be brought to bear upon contemporary politics. . . . Unfolds a theological response to present political conditions and a political response to our theological condition. Luke Bretherton King s College London Another vigorous but distinct voice in the burgeoning conversation about the role of religion generally and the church specifically in political life. . . . Worth a careful read. Robert Benne