In The American Miracle- Divine Providence in the Rise of the Republic, Michael Medved uncovered a pattern of extraordinary and improbable turns in the young nation's ascent to power. Now, in the anticipated second volume, the nation's epic tale enters the modern era. As the civil war comes to an end and reconstruction begins, the Union is narrowly saved from total demise. But contempt still runs hot through the battered nation, and the future of the United States is still at stake. In This Favored Land, Medved reveals the instruments of fate that took the bedraggled country from its lowest point to her dominant role on the world stage today. Following the paths of American heroes and the little known figures who played indispensable roles in the unfolding of the nation's freakishly fortunate destiny, This Favored Land proves that the founding fathers were right- God has always been--and continues to be--at work in shaping the fate of the nation.

History

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

Yunnan Province, China, 1943... Two men wage an intellectual war over a timeworn chessboard, a metaphor for the conflict that rages in the skies above. The young, handsome Army pilot seethes against the violent forces of a hostile world, angry that his bombs and bullets cannot vanquish the enemy who threatens all his values. His opponent, the older, world-wise man of the cloth dispatched long ago to this dreary, distant outpost, offers divine guidance: "You can't force the hand of God." Such advice is wasted on Major Rodger Brown, who has never been one to simply accept fate--not since the terrible night of his childhood when another evil penetrated his world, forcing a good man to flee for his life. A helpless boy then, Rodger grew to be a man who vowed to change the course of injustice--even if it meant using the lethal power he learned to wield both above the clouds and in the boxing ring.

In God's Hands is the 2015 Archbishop of Canterbury's Lent Book. It is a meditation on the infinite love of God and the infinite value of the human individual. Not only are we in God's hands, says Desmond Tutu, our names are engraved on the palms of God's hands. Throughout an often turbulent life, Archbishop Tutu has fought for justice and against oppression and prejudice. As we learn in this book, what has driven him forward is an unshakeable belief that human beings are created in the image of God and are infinitely valuable. Each one of us is a God-carrier, a tabernacle, a sanctuary of the Divine Trinity. God loves us not because we are loveable but because he first loved us. And this turns our values upside down. In this sense, the Gospel is the most radical thing imaginable. It is extremely moving that in this book Archbishop Tutu returns to something so simple and so profound after a life in which he has been involved in political, social, and ethical issues that have seemed to be so very complex.