A cookbook with a focus on entertaining family and friends, featuring photographs of table settings and meals, as well inspirational quotes and Scriptures. God intends for us, as sacred life travelers, to celebrate and enjoy His bounty. Every man should eat and drink and enjoy the good of all his labor for it is the gift of God. This celebration of life was intended by God to be a way of life now and as preparation for a future event in which as followers of Christ, all are invited to participate. God intends for us to enjoy his blessings in abundance. Come to the Table is a threefold feast. For the mind, there are thought-provoking quotations from great poets and thinkers. For the spirit, stunning photographs and inspirational Scriptures transport you to another realm. For the body, there are hearty and delectable recipes. Inside the collection, you’ll find soothing dishes for the soul including . . . Parmesan Grits Casserole, Grilled Lemon Chicken, Cheddar Squash Strata, Lamb Kabobs and much more! Throughout Come to the Table, very few people appear. This is our personal way of inviting you to claim each setting as your own. “That the mountains shall drip with new wine, the hills shall flow with milk, and all the brooks of Judah shall be flooded with water” [Joel 3:18].

For much of Christian history, greater focus has been paid to Jesus’ death than to his three years of ministry, and his crucifixion has often been understood primarily as a means to salvation in heaven. But retired pastor Tim Lehman contends that we’ve drastically missed the point by not looking closely at and learning from Jesus’ words and actions before his death. As a result, we lose out on the joy and freedom of living fully as his disciples and experiencing salvation already in this life on earth. In this broad study of Matthew’s Gospel, Lehman challenges readers to view Jesus’ death in light of his life. He urges us not just to believe in Jesus, but to believe Jesus—to take seriously all that he taught and how he lived. As Lehman leads readers along a carefully laid path, Christians and non-Christians alike will have to rethink long-held assumptions: the place of violence in the Christian life; the givenness of division in our modern world; the meaning of “atonement,” “salvation,” and “the kingdom of heaven”; and more. But along the way, we are sure to learn, grow, and, hopefully, come to know more deeply God’s unconditional love for all.

The sixth volume of the translation of al-Ṭabarī's History deals with the ancestors of Muḥammad, with his own early life, and then with his prophetic mission up to the time of his Hijrah or emigration to Medina. The topics covered mean that this volume is of great importance both for the career of Muhammad himself and for the early history of Islam. Al-Ṭabarī was familiar with, and made use of, the main early source of these matters, the Sirah or life of Muḥammad by Ibn Isḥāq, a work which is still extant. Although his own treatment is briefer than that of Ibn Isḥāq, it complements the latter in important ways by making use of other sources. Where Ibn Isḥāq gave only the version of an event which he preferred, al-Ṭabarī includes any variants which he considered of value. Thus he mentions the dispute about the first male to become a muslim--'Ali or Abū Bakr or Zayd--and has also several variant accounts of the call to hostility toward Muhammad from many of the leading Meccans and their attempts to put pressure on his family to stop his preaching. The negotiations with the men of Medina which eventually led to the Hijrah are fully described, and there is then an account of how Muḥammad escaped an assassination attempt and arrived safely in Medina. A concluding section discusses some chronological questions. This volume does not merely give a straightforward account of the earlier career of Muḥammad and the beginnings of Islam, but also contains valuable source-material not easily accessible otherwise, or not accessible at all.

DigiCat presents to you this meticulously edited George Müller collection. "The word of God alone is our standard of judgment in spiritual things... the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. The first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously. But the particular difference was, that I received real strength for my soul in doing so." George Müller (1805-1898) was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He cared for 10,024 orphans during his lifetime, and provided educational opportunities for the orphans to the point that he was even accused by some of raising the poor above their natural station in British life. He established 117 schools which offered Christian education to more than 120,000. The theology that guided George Müller's work was shaped by an experience in his middle twenties when he "came to prize the Bible alone as his standard of judgement". Müller wrote frequently about the stewardship of money and the non-reliance on earthly riches, and how God would bless the man who kept to these principles, and felt that laying his own experiences bare would prove the truth of his claims. His personal income, from unsolicited gifts (he refused any kind of salary) rose from £151 in 1831 to more than £2,000 in 1870. However, he retained only around £300 a year for himself and his family, the rest he gave away. Müller's faith in God strengthened day by day and he spent hours in daily prayer and Bible reading. Content: Paths to Power The Pursuit of God The Divine Conquest How to be Filled with the Holy Spirit The Root of the Righteous The Knowledge of the Holy