The relation of the eternal God to time and history has perplexed theologians and philosophers for centuries. How can Christians describe a God who is distinct from time but acts within it? This book presents one creative and profound approach to this perennial theme by examining the theology of Karl Barth. Contrary to interpretations of Barth that suggest he held a view of eternity as abstracted from time and history, this comprehensive study suggests that he provides a more complex and fruitful understanding. Rather than defining eternity in a negative relation to time, Barth relates eternity and time with reference to such doctrines as the Trinity and incarnation. This ensures overcoming what he saw as the "Babylonian Captivity" of an abstract philosophical definition of eternity that developed in the Western tradition. The central argument of the book suggests an analogia trinitaria temporis, a basic analogy between the eternal being of God and God's creating and activity within time. Also, implicit in Barth's view is a narrative view of time, similar to the view of Paul Ricoeur, which unfolds as the Church Dogmatics develops.

The relation of the eternal God to time and history has perplexed theologians and philosophers for centuries. How can Christians describe a God who is distinct from time but acts within it? This book presents one creative and profound approach to this perennial theme by examining the theology of Karl Barth. Contrary to interpretations of Barth that suggest he held a view of eternity as abstracted from time and history, this comprehensive study suggests that he provides a more complex and fruitful understanding. Rather than defining eternity in a negative relation to time, Barth relates eternity and time with reference to such doctrines as the Trinity and incarnation. This ensures overcoming what he saw as the "Babylonian Captivity" of an abstract philosophical definition of eternity that developed in the Western tradition. The central argument of the book suggests an analogia trinitaria temporis, a basic analogy between the eternal being of God and God's creating and activity within time. Also, implicit in Barth's view is a narrative view of time, similar to the view of Paul Ricoeur, which unfolds as the Church Dogmatics develops.

This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.

"I will come back and take you to be with me that you also may be where I am." John 14:3 The Final Chapter From Billy Graham. Experience the glory of heaven as Billy Graham, the beloved evangelist, shares from his past, and his present, the reality of eternity. As our nation and world travail in the midst of political, economic, and cultural uncertainties, we can find comfort in the hope that comes from the unchanging truth of God’s Word. Whether talking with a US president, a world leader, or the common man or being interviewed on network television, Billy Graham has always begun his answers with “The Bible says…” In Where I Am, Mr. Graham shares what the Bible has to say about eternity from all of its sixty-six books; messages of truth, warning, love, and the certainty of the future, all gleaned by a man who would like to be remembered solely as a preacher of the Gospel of Jesus Christ. The greatest promise ever given to the human race came from the lips of our Redeemer when Jesus said, “Let not your heart be troubled; you believe in God, believe also in Me...I go to prepare a place for you...I will come again and receive you to Myself; that where I am, there you may be also” (John 14:1–3). Just after his ninety-fifth birthday, Mr. Graham proclaimed with resolve, “When I die, tell others that I’ve gone to my Lord and Savior Jesus Christ—that’s where I am.”

Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.