Pentecostals emphasize that God is still the Healer of all illnesses, implying that God answers all prayers. What about those who are not healed? How do we explain suffering? Why does a good God allow suffering? Is God not powerful enough to prevent it? In this publication, the author reconsiders these questions from a Pentecostal hermeneutical perspective to develop a novel way to think about God’s involvement with suffering among people. His experimental theology speculates how a Pentecostal ethos accommodates a theodicy that acknowledges suffering and God’s involvement in people’s lives. Although the book is a theologically constituted attempt, anyone can follow and understand its arguments. It concludes with alternative views of suffering, evil, God’s loving attention to people, the doctrine of original sin, and Satan. The author also suggests some ways to respond to suffering.

In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South--in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements? Will Christianity contribute to liberating the poor, to give voices to the previously silent, or does it threaten only to bring new kinds of division and conflict? Does Christianity liberate women, or introduce new scriptural bases for subjection? Acclaim for previous editions of The Next Christendom: Named one of the Top Religion Books of 2002 by USA Today Named One of the Top Ten Religion Books of the Year by Booklist (2002) Winner of the Christianity Today Book Award in the category of "Christianity and Culture" (2002) "Jenkins is to be commended for reminding us, throughout the often gripping pages of this lively work...that the history of Christianity is the history of innovative--and unpredictable--adaptations." --The New York Times Book Review "This is a landmark book. Jenkin's thesis is comprehensively researched; his analysis is full of insight; and his projection of the future may indeed prove to be prophetic." --Baptist Times "A valuable and provocative look at the phenomenon widely ignored in the affluent North but likely to be of enormous importance in the century ahead.... The Next Christendom is chillingly realistic about the relationship between Christianity and Islam." --Russell Shaw, Crisis "If the times demand nothing less than a major rethinking of contemporary global history from a Christian perspective, The Next Christendom will be one of the significant landmarks pointing the way." --Mark Noll, Books & Culture

THE BODY OF CHRIST NEEDS HEALING This is my journey to a real and engaging relationship with Jesus. It's how I became born again among Evangelicals, was empowered by the sacrament among Catholics, received the baptism of the Spirit among Pentecostals, and was transformed by social justice ministries among Oldline Reformers. But it's also about how the Church has divided by these four very ways people meet Jesus, sabotaging both its credibility and mission. In fact, this division in the Body of Christ reflects the same shame-based spirit of religion that fueled both the Pharisees and the 9/11terrorists. Above all, this book is about how Jesus is battling to heal His broken Body unto today, and through it, this broken world. It's time we joined Him. His victory--and ours--demands it. GOD HAS A PLAN-ARE YOU READY? Chapters: 1. "Are You a Christian?" Toward a Spiritual Ecumenism 2. Platypus Christian: A Strange but Holy Mixture 3. From Blah to "Aha!" Rediscovering a Whole Faith The Evangelical Witness 4. A Time to Die, A Time to Be Born-Again The Sacramental Witness 5. Nothing but the Blood: Getting Ready for Communion 6. A Protestant Confession: Power in the Sacrament The Pentecostal Witness 7. Faith Encounters of the Third Kind: God's Larger Reality 8. Who Is Holy Spirit? Meeting the Active Presence of God Today 9. Healing Emotional Wounds: Seeing the Past as Jesus Sees It 10. Cleaning Lady to the Rescue: Power to Heal Bodies The Social Justice Witness 11. From Pier to Ocean: Adventuring into the World with Jesus 12. Of Jogging and Cat Food: Meeting Jesus Where It Hurts 13. The Mirror of Prejudice: Overcoming Personal & Corporate Racism 14. Jesus Is Our Peace: The Alternative to Warmaking Healed by God 15. Blackmailed by Shame, Freed by Grace and Truth Epilog - Rise and Jog SOUND BITES * I found myself sneaking from camp to camp, learning from Catholics, Evangelicals, Pentecostals, and Oldline social reformers, yet being careful not to reveal in any one church my sympathies for the others. * Most people don't want to be healed--at least, not as badly as they want to cover their shame. * God's love is not a zero-sum game. There's plenty to go around. You don't have to condemn someone different in order to affirm yourself. You just have to know how much your Father loves you. * To look forward to communion with excitement--as my friend looked forward to being with his wife again--you must believe that Jesus will actually be there at the table with you, alive and active, even in your behalf. * Biblical faith redefines safety--indeed, peace itself--not as the absence of threat, but the presence of Jesus. * Those who have little of the world's resources reflect the deeper reality that we all have nothing except what God has graciously given us. * Material comfort and security are good insofar as they are seen as the undeserved gifts of a graceful, loving God, and evil insofar as they separate us from the needs of others and make us unresponsive to their suffering. * Christians are not called to fit into this world, but to change it. * Moses came to tell us what to do; Jesus came to show us Who does it.

""This book, comprising a sweeping range of well-documented articles on Pentecostal theology, hermeneutics, missiology, and the social sciences, provides for the student of Pentecostals a window on contemporary Pentecostal scholarship that discloses vigorous engagement with critical issues. The editors have provided a resource that promises to stimulate further research and reflection."" William Menzies, Chancellor, Asia Pacific Theological Seminary, Baguio City, Philippines. Excerpts from Respondents Jose Miguez Bonino on Changing Paradigms: ""An updating of Pentecostal thinking on a whole spectrum of theological disciplines: systematics, missiology, biblical studies, history, and praxis . . . a wealth of information and reflection."" Vinay Samuel on Global Culture: ""Global Pentecostalism can bring a new impetus to the movement for Christian unity . . . it has much to contribute to the shaping of a new 21st century definition for Christian unity."" Harvey Cox on A Postmodern World: ""There was a time when Pentecostals warned themselves and anyone else who would listen not to become entangled with and dependent on the 'things of the world.' Pentecostals were suspicious of the passing fads of stylish clothing, the latest hairdo, and glitzy new consumer products. They were also, as it turns out rightly, suspicious that the powerful new mass media could be a seductive lure, tricking people into the empty values of the consumer market culture. Perhaps it is time for a rebirth of that ethic of simplicity, that suspicion for 'the things for the world' for which the early Pentecostals were so famous.""

It was born a scant ninety-five years ago in a rundown warehouse on Azusa Street in Los Angeles. For days the religious-revival service there went on and on-and within a week the Los Angeles Times was reporting on a "weird babble" coming from the building. Believers were "speaking in tongues," the way they did at the first Pentecost recorded in the Bible?and a pentecostal movement was created that would, by the start of the twenty-first century, attract over 400 million followers worldwide. Harvey Cox has traveled the globe to visit and worship with pentecostal congregations on four continents, and he has written a dynamic, provocative history of this explosion of spirituality?a movement that represents no less than a tidal change in what religion is and what it means to people.

What transpires when Classical Pentecostals pray for God to intervene within their suffering, but God does not? Traditionally, Classical Pentecostals center on encountering God as demonstrated through the relating of testimonies of their experiences with God. In seeking to contribute to a theology of suffering for Pentecostals, Pam Engelbert lifts up the stories of eight Classical Pentecostals to discover how they experienced God and others amidst their extended suffering even when God did not intervene as they had prayed. By valuing each story, this qualitative practical theology work embraces a Pentecostal hermeneutic of experience combined with Scripture, namely the Gospel of John. As a Pentecostal practical theological project it offers a praxis (theology of action) of suffering and healing during times when we experience the apparent absence of God. It invites the reader to enter into the space of the other's suffering by way of empathy, and thereby participate in God's act of ministry to humanity through God's expression of empathy in the very person of Jesus.