Must we be free to truly love? Evil is a problem for all Christians. When responding to objections that both evil and God can exist, many resort to a "free will defense," where God is not the creator of evil but of human freedom, by which evil is possible. This response is so pervasive that it is just as often assumed as it is defended. But is this answer biblically and philosophically defensible? In God Reforms Hearts, Thaddeus J. Williams offers a friendly challenge to the central claim of the free will defense—that love is possible only with true (or libertarian) free will. Williams argues that much thinking on free will fails to carve out the necessary distinction between an autonomous will and an unforced will. Scripture presents a God who desires relationship and places moral requirements on his often--rebellious creatures, but does absolute free will follow? Moreover, God's work of transforming the human heart is more thorough than libertarian freedom allows. With clarity, precision, and charity, Williams judges the merits and shortcomings of the relational free will defense while offering a philosophically and biblically robust alternative that draws from theologians of the past to point a way forward.

The defining premise of the Relational Free Will Defense is the claim that authentic love requires free will. Many scholars, including Gregory Boyd and Vincent Brümmer, champion this claim. Best-selling books, such as Rob Bell’s Love Wins, echo that love “cannot be forced, manipulated, or coerced. It always leaves room for the other to decide.” The claim that love requires free will has even found expression in mainstream Hollywood films, including Frailty, Bruce Almighty, and The Adjustment Bureau. The analysis shows convincingly that the claim that authentic love requires free will, does not meet the criteria of consistency, compatibility with Scriptural sources, and the demands of concrete encounter with problems of moral evil.

Discover profound insight into God's attributes and learn practical ways to live a God-centered life that bridges the gap between abstract theology and awe-inspiring devotion. The chief reason we exist is to glorify and enjoy God. But for many, God remains a vague cloud of cosmic kindness, a super-sized projection of ourselves into the sky, or an impossible-to-please killjoy. Who is God, really? Who is this being we should thank for our next breath? Written in the great tradition of classic discipleship works like A. W. Tozer's The Pursuit of God, J.I. Packer's Knowing God, and R.C. Sproul's The Holiness of God, this discipleship guide stands out as our generation's invitation to good theology that yields profound, reverent, God-centered living. Bestselling author of Confronting Injustice without Compromising Truth invites you to live a more theologically robust and biblical life as you learn how art, cinema, music, philosophy, psychology, apologetics, church history, and most importantly Scripture, can deepen your understanding and enjoyment of God. This book is perfect for those who: Are looking to deepen their faith and understanding of theology. Feel that their grasp of theology has weakened their pure enjoyment of God. Want to rise to the call of selfless discipleship amid the moral chaos of our world. Throughout the book, you'll find stories from brilliant living theologians and leaders, including Joni Eareckson-Tada, Michael Horton, John Perkins, Fred Sanders, each sharing how a particular divine attribute has impacted their personal lives.

New York Times bestselling author of The Prodigal Prophet Timothy Keller shows how God calls on each of us to express meaning and purpose through our work and careers. “A touchstone of the [new evangelical] movement.” —The New York Times Tim Keller, pastor of New York’s Redeemer Presbyterian Church and the New York Times bestselling author of The Reason for God, has taught and counseled students, young professionals, and senior leaders on the subject of work and calling for more than twenty years. Now he pulls his insights into a thoughtful and practical book for readers everywhere. With deep conviction and often surprising advice, Keller shows readers that biblical wisdom is immensely relevant to our questions about work today. In fact, the Christian view of work—that we work to serve others, not ourselves—can provide the foundation of a thriving professional and balanced personal life. Keller shows how excellence, integrity, discipline, creativity, and passion in the workplace can help others and even be considered acts of worship—not just of self-interest.

In this study, McMahon considers the universal and perpetual teaching of loving God and loving one’s neighbor, as it pertains to the heart, soul and mind of a Christian. His main text is taken from Christ’s words in Matt. 22:37-39, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” The love that Christians ought to have in light of biblical reformation, consist in loving God with all the heart, soul and mind, and loving one’s neighbor. Though this is often thought of as a nice “religious” sentiment, many Christians have no idea how that works out in the life of the Christian. Where did Jesus get such a notion, and what was he teaching? Biblical reformation is set within this “love to God” and that without it, no one can ever be reformed, and no revival will ever take place in the whole world. In this, Jesus’ words are far reaching, and they are a basic fundamental tenant of the Christian religion. Jesus did mean what he in fact said, to love God in heart, soul and mind is loving him in a superlative degree, the highest degree. Does this seem impossible? How does reformation and loving God fit together? And how does reformation of the heart, soul and mind for God’s glory and our good work itself out in light of Scripture? This is the substance of this work.

With Playing God, Andy Crouch opens the subject of power, elucidating its subtle activity in our relationships and institutions. He gives us much more than a warning against abuse, though. Turning the notion of "playing God" on its head, Crouch celebrates power as the gift by which we join in God's creative, redeeming work in the world.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.