"Plantinga's treatment of sin is comprehensive, articulate, and well written. It confirms the orthodox and neo-orthodox doctrine of sin, lavishly illustrates it from contemporary events, and plumbs depths in understanding sin's complexities and banalities...

The Code of Hammurabi (Codex Hammurabi) is a well-preserved ancient law code, created ca. 1790 BC (middle chronology) in ancient Babylon. It was enacted by the sixth Babylonian king, Hammurabi. One nearly complete example of the Code survives today, inscribed on a seven foot, four inch tall basalt stele in the Akkadian language in the cuneiform script. One of the first written codes of law in recorded history. These laws were written on a stone tablet standing over eight feet tall (2.4 meters) that was found in 1901.

For decades, Asaram Bapu presided over a politically influential empire built on blind faith. Along with his son and heir, Narayan Sai, he has now become an example of everything that is wrong with self-styled godmen and the cults they spawn. The two stand accused of sexual assaults on vulnerable devotees, land grabbing, money laundering, intimidation, exploitative black magic rituals and the horrific murder of witnesses who testified against them. Politically, Asaram Bapu held significant boroughs of influence across north India and the Hindi belt, and there are photos of him with almost every known political leader throughout the 1990s and 2000s, till his arrest in a sexual assault case in 2013. Asaram originated the business model of branding goods and selling them to followers, using faith as a marketing tool-which other godmen emulated to great success. His commercial empire, now being investigated by economic offences agencies, was built on unaccounted donations, loans given on hefty rates of interest, investments in dubious companies, money laundering and dodgy real estate deals. God of Sin pieces together Asaram's journey to spiritual godhood, his fall from grace and the long and arduous road to bring him to justice.

John Piper poignantly shares what God wants us to know about his sovereignty and Christ's supremacy when we encounter sin or tragedy.

Understand How God Banishes Your Sin, So You Can Let It Go Too Every Christian has experienced days or even seasons of feeling extreme guilt over past or present sins, thinking that God is angry or disgusted with them—sometimes even wondering if they're truly saved. This often happens when believers fixate on their sins while forgetting what Christ has already done on their behalf at the cross. Sam Storms explains it this way: "What consumes us is what we have done by sinning. What ought to consume us is grateful meditation on what God has done with our sinning." In his latest book, Storms addresses this anxiety over sin by reminding believers of the good news of the gospel. Beginning with an explanation of the glory of penal substitution, he walks through 12 things God did with their sin, including forgiving it, passing over it, and casting it into the depths of the sea. He also explains 3 things God will never do with their sin, such as counting it against them. Walking through the Bible's teaching, Storms helps believers find freedom, joy, and peace in knowing what God has done (and will never do) with their sin through the redemptive sacrifice of Jesus. Encourages Christians in Their Personal Life and Ministry: Helps the average believer who may feel unfit to serve God because of their sin Clarifies Crucial Biblical Topics: Explains the important difference between "eternal union" with God and "experiential communion" with him Written by Sam Storms: Author of more than 30 books, including Tough Topics; Kept for Jesus; and A Sincere and Pure Devotion to Christ

Much has been written of late about what the apostle Paul really meant when he spoke of justification by faith, not the works of the law. This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki Raisanen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle. Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.

The moon god Nanna/Sin is one of the primary deities in the Sumero-Babylonian pantheon, and, for this reason, has been of interest since the early days of Assyriological research. In addition to the ubiquitous presence of Sin in cuneiform sources, and the crescent moon in Mesopotamian art, scholarly interest in him can be attributed to his prominent role in the context of celestial divination: the lunar omens dominate the sphere of celestial divination in the 1st millennium BCE. Also, the marked interest of the Sargonid kings of Assyria in the ?arranian moon god in the 8th-7th centuries BCE and the veneration of Sin by Nabonidus in the 6th century BCE have received much attention from various scholars. The theological concepts surrounding Sin are by no means limited only to his role as the god of the moon, but he shared numerous abilities and powers with other deities of the Mesopotamian pantheon depending on the context. The sources from the Neo-Assyrian and Neo-Babylonian periods describe the moon god Sin first and foremost as the moon, a celestial luminary that embodies cosmic order and regulates time, conveys messages about the decisions he or other deities have made, brings stability to the reign of the king, allows people (and animals) to procreate, and afflicts them with epilepsy and skin diseases (but also heals them, if he wills). He is present not only in cult images in and around sanctuaries but also in the night sky, where he unceasingly makes himself manifest from day to day, month to month; the jewel of heavens, surrounded by rejoicing stars. - The present study is subdivided into two main parts: "Theologies of the Moon God in Assyria and Babylonia", characterizing himself and his family and entourage, and "The Cult of Sin in Babylonia and Assyria" on his role in the context of his places of worship and temples. These parts are supplemented by editions of selected texts and extensive indices.