Why do some people pray in agreement with Gods will, heart and timing, yet the desired answers do not come? Why would God not respond when we pray from the earnestness of our hearts? What is the problem, or better yet, what is the solution? Robert Henderson believes the answer is found in where your prayer actually takes place. We must direct our prayer towards the Courts of Heaven and not only the battlefield. Robert shows that it is in the courtrooms of Heaven where our breakthroughs can be found. When you learn to operate there you will see your answers unlocked and released. This book will teach you the legal processes of Heaven and how to operate in its courts. When you get off the battlefield and into the courtroom you can grant God the legal clearance to fulfill His passion and answer your prayers.

A detailed examination of five recent landmark court battles over the separation of church and state offers coverage of the cases from both sides, from the 1989 challenge of a cross in a San Diego public park to the 2004 fight by parents who objected to the Dover, Pennsylvania, school board's decision to mandate the teaching of intelligent design.

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called "Watchers" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes "Judaism" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1-36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.

The authors review legal developments and behavioural science research concerning the effects of religion on legal practice, decision-making processes of various actors and trial outcomes. Chapters address jury selection and bias, attorneys' use of religion in legal movements, judges' religious belief, and much more.

Revised version of the author's thesis (Ph.D.)--University of Chicago, 2009.

Based on Henderson's popular teaching on the Courts of Heaven, this practical prayer guide will arm readers with powerful prayers and declarations that bring them into the courts of Heaven to present their cases to the Lord.

There is a court in heaven. It is in session NOW. The Judge is God. The Defendant is God (Christ Jesus). The Plaintiff is Satan. The Witnesses are the people (on earth). God established the Supreme Court of Heaven after the creation of the heavens and the earth. He established it because he had created beings both in heaven and on earth that had freewill. When their freewill would lead them against his will, then he would need to use this court to judge them. Either angels or people, all would have to face the judgement of God. No creature has power to escape God's judgement in heaven. In some cases compiled in this book of revelations, God appears in the court as the Defendant, because even his creation is allowed to file cases against him. So if God is the Defendant in some cases, then who is the Judge? God himself is the Judge. He is a perfect God such that he is able to preside as the Judge and the Defendant of the same case. He can pass a judgment against himself and also sentence himself! The Cross is a proof of that. Case 1: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witnesses: Adam, Eve Case 2: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Noah Case 3: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Abraham Case 4: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Ruth Case 5: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Elijah Case 6: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Job Case 7: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Peter Case 8: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witnesses: Abel Case 9: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Lot Case 10: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Gideon Case 11: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: John the Baptist Case 12: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Stephen Case 13: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witnesses: Isaac Case 14: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Joseph Case 15: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Samson Case 16: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Mary Case 17: Judge: God Plaintiff: Satan Defendant: God (Jesus) Witness: Lazarus ...