The incarnation--the act of God assuming mortal flesh through Jesus Christ--reveals God's radical love for a world marked by the rebellion of the created against their creator. God becomes human to create life and restore the disrupted divine-human relationship. This doctrine is thus the theme of the Christian faith par excellence. However, the incarnation does not begin with its ultimate realization in Jesus Christ; that single event is preceded by a long history of a God who continually reunites with his people to lead them from death to life, from bondage to freedom. God Becoming Human pursues the astonishing arc of the incarnation, chronicling the varying ways Scripture recounts the divide between God and the creatures of his likeness as well as the diverse expressions the text gives regarding the desire for reconciliation. As the expectations of an existing intermediary that can somehow bridge this gap between God and humans dwindle throughout the Old Testament, hope is increasingly placed on new forms of closeness to God. The closeness made possible by Jesus Christ receives a wide range of interpretations by New Testament witnesses and is continued by a rich chorus that culminates in the early church with the theology of the incarnation. Reinhard Feldmeier and Hermann Spieckermann invite readers to see that the doctrine of the incarnation, the pinnacle of the scriptural saga of redemption, reveals that God's ultimate purpose in dealing with creation was to become human. As narrated in the story of the fall, if paradise was lost because humanity wanted to emulate God, the one reconciled with God through Christ is now given the opportunity--and challenge--to become a child of God. In accordance with the One who descended from the heavenly throne, one must precisely lower oneself and thus fully embrace one's created humanness. It is through the flesh that the created and their creator are joined; there is no other path to unity.

Christians and non-Christians alike have long recognized that Jesus’ life was characterized by vibrancy, love, commitment, clarity, and joy. We all yearn to share in these traits, and by studying Jesus we can discern that he sees in us the potential to become as he was. After all, Jesus didn’t go around asking people to believe certain things about him—he invited them to follow him into the abundant life he wanted to share. Brian C. Taylor focuses on the fresh, immediate, liberating quality of what Jesus had to say about life. “His guidance about how to live struck me to the core,” Taylor writes. Taylor’s succinct summations of what Jesus taught—Don’t worry; Love everybody; Help the poor; Become simple; Face into conflict; Change the world; Forgive yourself for being human, and so on—provide the basis for this series of reflections on the transformative wisdom that inspired those who had ears to hear to drop everything and follow him. Jesus continues to astonish and transform those who hear him, and Becoming Human is a deep well of wisdom for any who wish to give glory to God by becoming fully alive.

What does it mean to be human and made in the image of God? This collection of essays explores the question from a wide range of theological and philosophical perspectives.

In God of the Living, noted biblical scholars Reinhard Feldmeier and Hermann Spieckermann provide a comprehensive theology of the God of the Christian Bible. A remarkable achievement, God of the Living joins together the very best of Old and New Testament scholarship to craft a comprehensive biblical theology. Feldmeier and Spieckermann wrestle with the whole of scripture to give a definitive and decisive voice to the church's central mission--bearing witness to the living God. Both historical and systematic, God of the Living explores God's multifaceted, complex, and sometimes contradictory character presented in the scriptures. Yet, whether in wrath or reconciliation, judgment or justification, suffering or salvation, God has given and shares divine life in the person of Jesus Christ. Thus, Feldmeier and Spieckermann uncover God's profound affirmation of human life, as the God of the living--the God of the Bible--finds fulfillment in relation to the living partners of his own creation.

A Human-Shaped God approaches the humanlike accounts of God in the Old Testament as the starting places for theology and uses them to build a picture of the divine. This understanding of God is then brought into conversation with traditional conceptions that depict God as a being who knows everything that happens, is at every place at the same time, is constant and unchanging, and does not ultimately have material form. But instead of pitting the Old Testament's humanlike view of God against traditional theology and assuming that only one of these understandings is correct, A Human-Shaped God posits that theologians should embrace both of these constructions simultaneously. This is a new way of theological inquiry that embraces both the humanlike characteristics of God and the transcendence of God in traditional theology. By seeing and understanding the humanlike depictions of God in the Old Testament and by using the rich language of traditional theology together in tandem, the reader acquires a much deeper and meaningful understanding of God.

Drawing from the folklore and scripture of other cultures, as well as her own monastic tradition, Sister Joan Chittister develops a spirituality that understands what it means to be human and the importance of seeing others for what they truly are—sacred. Centered around twelve questions—from "What does it mean to be enlightened?" to "How is caring for the earth spiritual?"—Becoming Fully Human reveals that no matter our color, economic or social status, or religion, we are all dealing with the same human desires, fears, needs, feelings and hopes. Coming to see the heart of the other allows us to see our own, which in turn leads us to live lives dedicated to respect, holiness, balance, and peace.