In God at the Grassroots 2016: The Christian Right in American Politics, a distinguished group of political scientists, many of whom have been studying the Christian Right for more than two decades, assess the 2016 elections from the standpoint of religious conservative activism. These elections, more than any that they have analyzed, best tell the story of the resilience of this movement and its enduring importance. The contributors address the evolution of the religious right movement for more than two decades and focus primarily on the movement’s role in the 2016 elections. The first section examines the broader national context, with chapters on the Republican nomination campaign, the general election, and the relationship between the religious right and the tea party. The second section comprises state-specific chapters, focusing primarily on the crucial states in the 2016 presidential contest. They conclude with lessons learned from the studies of the religious right in the elections from 1994 through 2016 and address directions for continued research on the subject. Contributions by Joseph Cella, Kimberly H. Conger, Matthew Corrigan, Paul A. Djupe, Christopher P. Gilbert, James L. Guth, Donna R. Hoffman, Ted G. Jelen, Alexander Jensen, Christopher W. Larimer, Mikael Pelz, Sucheta Pyakuryal, Carin Robinson, Mark J. Rozell, Corwin E. Smidt, Oran P. Smith, Kenneth D. Wald, Clyde Wilcox, and Abigail Zofchak

How ordinary citizens band together to bring about real change In an America where the rich and fortunate have free rein to do as they please, can the ideal of liberty and justice for all be anything but an empty slogan? Many Americans are doubtful, and have withdrawn into apathy and cynicism. But thousands of others are not ready to give up on democracy just yet. Working outside the notice of the national media, ordinary citizens across the nation are meeting in living rooms, church basements, synagogues, and schools to identify shared concerns, select and cultivate leaders, and take action. Their goal is to hold big government and big business accountable. In this important new book, Jeffrey Stout bears witness to the successes and failures of progressive grassroots organizing, and the daunting forces now arrayed against it. Stout tells vivid stories of people fighting entrenched economic and political interests around the country. From parents and teachers striving to overcome gang violence in South Central Los Angeles, to a Latino priest north of the Rio Grande who brings his parish into a citizens' organization, to the New Orleans residents who get out the vote by taking a jazz band through streets devastated by Hurricane Katrina, Stout describes how these ordinary people conceive of citizenship, how they acquire and exercise power, and how religious ideas and institutions contribute to their successes. The most important book on organizing and grassroots democracy in a generation, Blessed Are the Organized is a passionate and hopeful account of how our endangered democratic principles can be put into action.

In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation.

The New York Times bestseller from the conservative commentator and 2016 presidential candidate. In God, Guns, Grits and Gravy, Mike Huckabee explores today’s fractious American culture, where divisions of class, race, politics, religion, gender, age, and other fault lines make polite conversation dicey, if not downright dangerous. As Huckabee notes, the differences between the “Bubble-villes” of the big power centers and the “Bubba-villes” where most people live are profound, provocative, and sometimes pretty funny. Here, Huckabee takes on government bailouts, politician pig-outs, and popular culture provocations from Jay-Z and Beyoncé to Honey Boo-Boo and Duck Dynasty. The former Arkansas Governor also discusses gun rights, gay marriage, the decline of patriotism, and the mainstream media’s contempt for those who cherish a faith-based life. The trouble with Democrats, the even bigger trouble with Republicans, our national security complex, and how our Constitution is eroding under our noses.

They were amazed at his teaching.''; ''They fell down before him.''; ''He touched her hand.''; ''they left their nets.''; Often when we read the New Testament accounts of Jesus' life, we focus on his teachings and stories. But Don Everts draws our attention to the seemingly insignificant ''stage directions'' of the Gospels that describe the activity surrounding him. ''It's significant,'' Everts writes, ''that in the Gospels we don't just have a bullet list of quotes from Jesus.'' We also have observations of what he did and how people responded to him. By examining these simple phrases and casual comments, Everts assembles a startlingly fresh portrait of who Jesus was and is. While no one has seen the invisible God, when we look at the life of Jesus, we discover what his early followers discovered - that Jesus is the very flesh of God. ''Many people find themselves put off by Christianity but haunted and compelled by the figure of Jesus. In God in the Flesh, Don Everts reminds us why.

The election of Barack Obama in 2008 was startling, as was the victory of Donald Trump eight years later. Because both presidents were unusual and gained office backed by Congresses controlled by their own parties, their elections kick-started massive counter-movements. The Tea Party starting in 2009 and the "resistance" after November 2016 transformed America's political landscape. Upending American Politics offers a fresh perspective on recent upheavals, tracking the emergence and spread of local voluntary citizens' groups, the ongoing activities of elite advocacy organizations and consortia of wealthy donors, and the impact of popular and elite efforts on the two major political parties and candidate-led political campaigns. Going well beyond national surveys, Theda Skocpol, Caroline Tervo, and their contributors use organizational documents, interviews, and local visits to probe changing organizational configurations at the national level and in swing states. This volume analyzes conservative politics in the first section and progressive responses in the second to provide a clear overview of US politics as a whole. By highlighting evidence from the state level, it also reveals the important interplay of local and national trends.

Using as their starting point a 1976 Newsweek cover story on the emerging politicization of evangelical Christians, contributors to Evangelicals and Presidential Politics engage the scholarly literature on evangelicalism from a variety of angles to offer new answers to persisting questions about the movement. The standard historical narrative describes the period between the 1925 Scopes Trial and the early 1970s as a silent one for evangelicals, and when they did re-engage in the political arena, it was over abortion. Randall J. Stephens and Randall Balmer challenge that narrative. Stephens moves the starting point earlier in the twentieth century, and Balmer concludes that race, not abortion, initially motivated activists. In his examination of the relationship between African Americans and evangelicalism, Dan Wells uses the Newsweek story’s sidebar on Black activist and born-again Christian Eldridge Cleaver to illuminate the former Black Panther’s uneasy association with white evangelicals. Daniel K. Williams, Allison Vander Broek, and J. Brooks Flippen explore the tie between evangelicals and the anti-abortion movement as well as the political ramifications of their anti-abortion stance. The election of 1976 helped to politicize abortion, which both encouraged a realignment of alliances and altered evangelicals’ expectations for candidates, developments that continue into the twenty-first century. Also in 1976, Foy Valentine, leader of the Southern Baptist Christian Life Commission, endeavored to distinguish the South’s brand of Protestant Christianity from the evangelicalism described by Newsweek. Nevertheless, Southern Baptists quickly became associated with the evangelicalism of the Religious Right and the South’s shift to the Republican Party. Jeff Frederick discusses evangelicals’ politicization from the 1970s into the twenty-first century, suggesting that southern religiosity has suffered as southern evangelicals surrendered their authenticity and adopted a moral relativism that they criticized in others. R. Ward Holder and Hannah Dick examine political evangelicalism in the wake of Donald Trump’s election. Holder lays bare the compromises that many Southern Baptists had to make to justify their support for Trump, who did not share their religious or moral values. Hannah Dick focuses on media coverage of Trump’s 2016 campaign and contends that major news outlets misunderstood the relationship between Trump and evangelicals, and between evangelicals and politics in general. The result, she suggests, was that the media severely miscalculated Trump’s chances of winning the election.