Without ending the inequality within the largest of our Christian Religions, how can we expect it to be ended elsewhere? EQUALITY = Equal Rights, Equal Respect, Equal Opportunity. The fullness of the Universal Golden Rule, to treat others with equal concern, as you would most want to be treated. It does not mean everybody should have equal amounts of anything except for a universal safety net. Many in the world trying to live on wages of less than $3.00 a day because profits have become gods, to the few who control most of the worlds economy, people, as well as resources, better meant to be used for benefit of all? What you need to know, what can be done!

Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), assemble a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture who offer a fresh, positive, up-to-date defense of biblical equality.

This concise new study from a senior political philosopher looks at the principle of equality in the thought of John Locke. Throughout the text Jeremy Waldron discusses contemporary approaches to equality and rival interpretations of Locke, and this gives the whole an unusual degree of accessibility and intellectual excitement.

An intensive study of the meaning and significance of Galatians 3:28, which is often cited as a critical text in the debate on the biblical teaching of gender roles.

The myth that the Bible forbids homosexuality is behind some of the most divisive and painful conflicts of our day. Michaelson shows that not only does the Bible not prohibit same-sex intimacy, but the vast majority of its teachings support the full equality and dignity of gay and lesbian people.

Kevin Giles has been writing on women in the Bible for over forty years. In this book, What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it. To understand the bitter and divisive debate among evangelicals over the status and ministry of women, it needs to be understood that those who since 1990 have called themselves "complementarians" argue that in creation before the fall God set the man over the woman. Thus, the leadership of the man and the subordination of the woman in the home, the church, and wherever possible in the world (the whole creation) is the God-given ideal that is pleasing to God. It is this "theology" that Kevin Giles deconstructs and shows to be without a biblical foundation. Giles shows that he is fully conversant with the complementarian position and yet is unpersuaded by it. He sees it as an appeal to the Bible to preserve male privilege, similar to the appeals to the Bible to validate slavery and Apartheid; appeals to the Bible made by some of the best Reformed and evangelical biblical scholars, and now seen to be special pleading. Carefully studying the limited number of texts on which complementarians predicate their theology of the sexes, Giles finds not one of them actually teaches what complementarians claim. Furthermore, complementarians too often ignore the texts that are very difficult for them. In this book the ordination of women gets only passing mention. The constant focus is on whether or not the Bible subordinates women to men as an abiding theological principle.