Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in creation’.

During his years as Prefect of the Congregation for the Doctrine of the Faith, well-known Vatican prelate Joseph Cardinal Ratzinger has given three in-depth interviews. The first two interviews have become best selling books: The Ratzinger Report and Salt of the Earth. Because of the tremendous reception those books received, the Cardinal agreed to do another interview with journalist Peter Seewald, who had done the very popular Salt of the Earth interview. This third in-depth interview addresses deep questions of faith and the living of that faith in the modern world. The interview took place over three full days spent at the Benedictine Abbey of Monte Cassino in a setting of the silence, prayer, and hospitality of the monks. For this meeting with the highly regarded Churchman, theologian, and author, the seasoned journalist, who had fallen away from the faith but eventually returned to the Church, once again provided a very stimulating, well-prepared series of wide-ranging questions on profound issues. The Cardinal responds with candor, frankness and deep insight, giving answers that are sometimes surprising and always thought provoking.

This book details how semiotics furthers an understanding of the science of Christology. In the light of the trend towards evolutionary worldview, the book goes beyond description and critically engages the sign system of C. S. Peirce, which it sees as a conceptual tool and method for a better understanding of some of the basic issues in Christology.

Crystal Downing brings the postmodern theory of semiotics within reach for today's evangelists. Following the idea of the sign through Scripture, church history and the academy, Downing shows you how signs work and how sensitivity to their dynamics can make or break an attempt to communicate truth.

Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all. Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.

Signs Wonders, and the Kingdom of God is a book for anyone who believes in God's supernatural power but who doubts that we can experience that power personally. This new book presents a fascinating, biblical theology of the Kingdom of God. Williams describes how God works to establish his reign now and in eternity and how we can demonstrate and proclaim, as Jesus did, the supernatural power of his kingdom. Signs, Wonders, and the Kingdom of God investigates the relationship between supernatural power and the ministry of the church today. As a community of love and faith under the reign of God, we continue Jesus' ministry of power evangelizing the poor, casting out demons, healing the sick, and setting free the captives.

The longstanding debate over how God-talk is intelligible gravitates around how we should understand the putative answer, “by analogy.” For some contemporary Christian theologians, analogy involves an ontological claim about creaturely and divine being (i.e., an analogy of being). For others, it involves a semantic or syntactical structure that legitimates the linguistic performances associated with analogy (i.e., a grammatical analogy). Still others appeal to faith in God’s self-disclosure in Jesus Christ (i.e., an analogy of faith). Rory Misiewicz argues that all of these approaches fall flat in their explanatory efforts. He draws upon the work of American philosopher Charles Sanders Peirce to rethink the relation between God and human beings. He argues that Christian theologians may view that relation as being established by an “analogy of signs”: both God and human beings are univocally involved in semiosis, or sign-process, and the confirmation of God’s semiotic identity is found in the revelation of God in the person of Jesus, the incarnate Son of God. Therefore, ordinary analogical language is intelligible, for divine signs are commensurate with human signs.