Offers a response to the Christian Right's viewpoint and argues against the conservative Christians who still wish to impose religious fundamentalism on our public life.

What happens when a newspaper editor gives his primary editorial slot on Sundays to a pastor? In the case of Bob Cornwall, a pastor in Troy, Michigan, the result is a series of relevant, interesting, and challenging essays that go well beyond the local scene while still managing to be relevant to Americans in their local situation. Now extensively revised and organized as to theme, these essays form a coherent statement of progressive Christianity at work in the public square. At the same time they are seasoned with a look at how the public square influences the spiritual life of a Christian living in mid-America. The 52 essays in this collection go well beyond one place and time. You will find yourself, your community, your state, your nation, and your world in each. Can a person of faith be involved in the public square with integrity? Is public policy made better by this action? Can faith remain whole and genuine following the encounter? Read these essays to discover the answers, and perhaps find a new optimism for the future as you do. Anyone can benefit, but pastors and church leaders will find help in demonstrating their faith in the public square.

Underlying the many crises in American life, writes Richard John Neuhaus, is a crisis of faith. It is not enough that more people should believe or that those who believe should believe more strongly. Rather, the faith of persons and communities must be more compellingly related to the public arena. "The naked public square"--which results from the exclusion of popular values from the public forum--will almost certainly result in the death of democracy. The great challenge, says Neuhaus, is the reconstruction of a public philosophy that can undergird American life and America's ambiguous place in the world. To be truly democratic and to endure, such a public philosophy must be grounded in values that are based on Judeo-Christian religion. The remedy begins with recognizing that democratic theory and practice, which have in the past often been indifferent or hostile to religion, must now be legitimated in terms compatible with biblical faith. Neuhaus explores the strengths and weaknesses of various sectors of American religion in pursuing this task of critical legitimation. Arguing that America is now engaged in an historic moment of testing, he draws upon Protestant, Catholic, and Jewish thinkers who have in other moments of testing seen that the stakes are very high--for America, for the promise of democratic freedom elsewhere, and possibly for God's purpose in the world. An honest analysis of the situation, says Neuhaus, shatters false polarizations between left and right, liberal and conservative. In a democratic culture, the believer's respect for nonbelievers is not a compromise but a requirement of the believer's faith. Similarly, the democratic rights of those outside the communities of religious faith can be assured only by the inclusion of religiously-grounded values in the common life. The Naked Public Square does not offer yet another partisan program for political of social change. Rather, it offers a deeply disturbing, but finally hopeful, examination of Abraham Lincoln's century-old question--whether this nation or any nation so conceived and so dedicated can long endure.

This collection of articles examining the inter-relationship between "law" and "gospel"; what a Christian should and should not attempt to do in the public realm of politics; and bioethical issues. Included are essays by David Kilgour, one of Canada's longest serving Members of Parliament, providing the perspective of a practicing politician; and theologian C. E. B. Cranfield on the New Testament's teaching.

Christian thinking about involvement in human government was not born (or born again!) with the latest elections or with the founding of the Moral Majority in 1979. The history of Christian political thinking goes back to the first decades of the church's existence under persecution. Building on biblical foundations, that thinking has developed over time. This book introduces the history of Christian political thought traced out in Western culture--a culture experiencing the dissolution of a long-fought-for consensus around natural law theory. Understanding our current crisis, where there is little agreement and often opposing views about how to maintain both religious freedom and liberal democracy, requires exploring how we got where we are. Greg Forster tells that backstory with deft discernment and clear insight. He offers this retrospective not only to inform but also to point the way beyond the current impasse in the contested public square. Illuminated by sidebars on key moments in history, major figures and questions for further consideration, this book will significantly inform Christian scholars' and students' reading and interpretation of history.

This book calls Christians to resist meanness, divisiveness, and dogmatism in the public square by enacting love, attending to moral ambiguity, and practicing theological humility - in other words, to transform politics by refusing to play politics.

Since its inception in 1990, the journal First Things has concluded each issue with Richard John Neuhaus's "The Public Square." His column has attracted the attention of America's most influential journalists, opinion-makers, and intellectuals. All who read it appreciate its serious discussions of religious and social topics, its lively prose, and its occasional dash of wicked humor. This volume presents a sampling of the best of "The Public Square." Culled from columns written from 1996 to 2000, these thirty-two insightful pieces range from reflections on theology, philosophy, and politics to education, bioethics, law, and family life. Each one demonstrates Neuhaus's authorial flair and keen intellect. As Neuhaus argues, "public life is mainly about culture, and at the heart of culture is morality, and at the heart of morality is religion." Few thinkers today can illumine this relationship as directly as Neuhaus.