In this book the author suggests how Continental philosophy of religion can intersect with political philosophy, environmental philosophy, and theories of knowledge.

DIVDIVThis fascinating book explores the evolution of religious dualism, the doctrine that man and cosmos are constant battlegrounds between forces of good and evil. It traces this evolution from late Egyptian religion and the revelations of Zoroaster and the Orphics in antiquity through the Dead Sea Scrolls, the Mithraic Mysteries, and the great Gnostic teachers to its revival in medieval Europe with the suppression of the Bogomils and the Cathars, heirs to the age-long teachings of dualism. Integrating political, cultural, and religious history, Yuri Stoyanov illuminates the dualist religious systems, recreating in vivid detail the diverse worlds of their striking ideas and beliefs, their convoluted mythologies and symbolism. Reviews of an earlier edition: “A book of prime importance for anyone interested in the history of religious dualism. The author’s knowledge of relevant original sources is remarkable; and he has distilled them into a convincing and very readable whole.”—Sir Steven Runciman “The most fascinating historical detective story since Steven Runciman’s Sicilian Vespers.”—Colin Wilson “A splendid account of the decline of the dualist tradition in the East . . . both strong and accessible. . . . The most readable account of Balkan heresy ever.”—Jeffrey B. Russell, Journal of Religion “Well-written, fact-filled, and fascinating . . . has in it the making of a classic.” —Harry T. Norris, Bulletin of SOAS/div/div

In this engaging study, the author compares Mary Oliver's poetry and traditional religious language and provides a fresh perspective from which to enjoy her work.

If the Spirit is not equal to the Father and the Son, can the Trinity survive? Is the role of the Spirit in salvation as important as that of the Son? Why was the divinity of the Spirit problematic in the early Church? If the Son, Jesus Christ, is "the way the truth and the life," what role does the Spirit have in God's reaching out to touch the Church and the world? Is there any contact with, any experience of God, apart from the Spirit? In what sense is the Spirit the goal of the Christian life? The Other Hand of God addresses these theological queries. Chapters are "To Do Pneumatology is to Do Trinity," "Struggling with Ambiguity," "The Way of Doxology," "To Do Pneumatology is to Do Eschatology," "Movement Toward Fixity: Holy Spirit in Patristic Eschatology," "To Do Pneumatology Is to Start at the Beginning," "No Unified Vision in the New Testament," "Losing the Battle to Stay with the Imprecision of the Scriptures," "The Mission of the Spirit: Junior Grade?" "God Beyond the Self of God," "The Return: The Highway Back to the Father," "The Spirit Is the Touch of God," "The Tradition of Subordinationism," "Basil: Not Subordination but Communion of Life with the Father and the Son," "Gregory Nazianzus: The Divine Pedagogy in Steps," "The Council of Constantinople: The Triumph of Discretion," "To Do Pneumatology is to Start with Experience," "Experience of the Spirit in the Early Church," "William of St. Thierry: 'So I May Know by experience,' " "Bernard of Clairvaux: 'Today We Read in the Book of Experience,' " "The Role of Pneumatology in an Integral Theology," "The Continuing Quest for a Theology of the Holy Spirit," and "Toward a Theology in the Holy Spirit" Kilian McDonnell, OSB, STD, a monk and priest of St. John's Abbey, Collegeville, Minnesota, is the founder and the president of the Institute for Ecumenical and Cultural Research in Collegeville. For years he was a consultor to the Pontifical Council for Unity in Rome. He has been involved both nationally and internationally in dialogues with the Lutherans, Presbyterians, Pentecostals, and Disciples of Christ. He has published on John Calvin, Christian initiation, and on the baptism of Jesus in the Jordan, as well as collections of poetry. The Catholic Theological Society of America has honored him for his contributions to theology.

Fons signatus: the sealed source -- Part One. God: chapter 1. Metaphysics and theology in tension (Augustine); chapter 2. God phenomenon (John Scotus Erigena); chapter 3. Reduction and conversion (Meister Eckhart) -- Part Two. The Flesh: chapter 4. The visibility of the flesh (Irenaeus); chapter 5. The solidity of the flesh (Tertullian); chapter 6.- The conversion of the flesh (Bonaventure) -- Part Three. The Other: chapter 7. Community and intersubjectivity (Origen); chapter 8. Angelic alterity (Thomas Aquinas); chapter 9. The singular other (John Duns Scotus) -- By way of conclusion: toward an act of return.

According to recent surveys, many Americans associate the label "Christian" with judgmental attitudes, hypocrisy, a fear of hell, and a commitment to right-wing politics. Author Greg Garrett suggests another way, arguing that a faith that focuses solely on personal morality and the afterlife misses much of the point of Jesus' message. This other way of following Christ is not concerned with an array of commandments or with holding the "right" beliefs. Rather it is centered on loving each other and loving God, what Garrett calls "love where the rubber meets the road, where faith meets the world." Personal and moving, the book relates Garrett's experiences growing up in--and leaving--a disapproving conservative church and then finding his way back into a different kind of Christian community, one that is communal, missional, just, and loving. Garrett draws on popular culture to illustrate his spiritual points, showing how authentic Christian truth can be found in unlikely places.