How Believers Can Experience God's Presence Every Day It's easy to feel close to God while worshiping in church, raising our voices and our hearts with other believers as his presence permeates the atmosphere. Unfortunately, for many Christians, this is the only place they experience God's presence. But the Sunday morning experience shouldn't be the exception; it should be the norm. With wisdom and insights gained from years as a pastor and worship leader, John Belt has helped thousands of believers overcome seasons of spiritual dryness and encounter God's presence every day--and he can help you do the same. Full of inspiring stories and practical tools, this book outlines simple steps to experiencing God personally, reveals potential roadblocks, and gives you the keys to overcoming them. Here is the secret to experiencing God's presence and living victoriously and abundantly every single day.

Featuring a moment in late seventeenth- and early eighteenth-century England before the disciplinary divisions that we inherit today were established, Empiricist Devotions recovers a kind of empiricist thinking in which the techniques and emphases of science, religion, and literature combined and cooperated. This brand of empiricism was committed to particularized scrutiny and epistemological modesty. It was Protestant in its enabling premises and meditative practices. It earnestly affirmed that figurative language provided crucial tools for interpreting the divinely written world. Smith recovers this empiricism in Robert Boyle’s analogies, Isaac Newton’s metaphors, John Locke’s narratives, Joseph Addison’s personifications, Daniel Defoe’s diction, John Gay’s periphrases, and Alexander Pope’s descriptive particulars. She thereby demonstrates that "literary" language played a key role in shaping and giving voice to the concerns of eighteenth-century science and religion alike. Empiricist Devotions combines intellectual history with close readings of a wide variety of texts, from sermons, devotional journals, and economic tracts to georgic poems, it-narratives, and microscopy treatises. This prizewinning book has important implications for our understanding of cultural and literary history, as scholars of the period’s science have not fully appreciated figurative language’s central role in empiricist thought, while scholars of its religion and literature have neglected the serious empiricist commitments motivating richly figurative devotional and poetic texts. Winner of the Walker Cowen Memorial Prize for an Outstanding Work of Scholarship in Eighteenth-Century Studies

Poems are a window to your soul. They are a checkpoint to see if you have any senses left. This book completes the trilogy and the rest is history. During the course of 2008 and 2009, cycles of change were all about. I examined the past, present and future and I believe I have created a new stir. Time and space, love and gravity converged and this book of poems emerged. Enjoy.

How did mythology and religion first begin? Where did the ideas of “God,” “spirit” and “soul” come from? The author takes us to ancient times, showing us how early humans struggled to make sense of the world around them. Drawing on history, geology, volcanology, anthropology, chemistry, astronomy, archeology, oceanography, biology and cognitive science, the author reveals the surprising true meaning of our most sacred stories. “Bill Lauritzen is some kind of genius.” Sir Arthur C. Clarke. “Anyone interested in science and religion should read this book.” Dr. Elizabeth Loftus, Ph.D., psychologist, UC Irvine. “Bill Lauritzen has systematically analyzed, from an original viewpoint, the historic sources related to the origins of religion. He summarized his research in this interesting and thought-provoking book.” Mamikon Mnatsakanian, Ph.D, astrophysicist and mathematician, California Institute of Technology.

DIVWhen a relinquished life becomes faithful to the promises of God, the result is His joy, His peace, and His charity. Dr. James Gills recounts his own period of rest and complacency-brought on by a time of incapacitation. He learned that when we give ourse/div