“Welcome to our peaceful protest.” In the spring of 2020, government mandates forced churches across North America to close their doors in response to the COVID-19 pandemic. As societal fear and unrest increased, Christians were forced to grapple with how God wanted them to respond to these state-imposed restrictions. After all, didn’t the closure of churches pose a serious threat in a time when people needed spiritual direction more than ever? God vs. Government follows two churches’ courageous decisions to reopen despite orders to remain closed. Guided by the command in Hebrews 10:25 that churches not forsake meeting together, pastors John MacArthur and James Coates led their congregations to return to in-person meetings—and were swiftly met by unsympathetic governing authorities ready to shut them down again. The ensuing legal battles raised important questions about religious freedom, and more importantly, illuminated what it looks like to take a stand when Christ and compliance collide. How do we react with wisdom and discernment when the state encroaches upon the church? God vs. Government tells two incredible accounts that affirm our need to be faithful to the Lord’s commands no matter the circumstances.

" ...Definitely worth reading" -Billy Graham "Colson's criticisms of the Religious Right are especially noteworthy...Colson's warnings echo a concern that religious conservatives would be reckless to ignore." -Richard N. Ostling, Religion Editor, Time "The timing could hardly be better for an author with a new book." -Newsweek "Kingdoms in Conflict speaks with wisdom and "guts" to the major issues of our day." -Charles R. Swindoll "Kingdoms in Conflict is a classic that belongs on every Christian's bookshelf." -Dr. James C. Dobson "This was a book waiting for Chuck Colson to write. As no other evangelical author can, Colson brings his political experience, thoroughly changed life, and lucid writing together at just the right time..." -Moody Monthly "The arguments- church-state, the correct admixture between the two- are familiar grist for controversial mills, but Colson does wonderful theatrical instruction in his book..." - William F. Buckley, Jr. "In Kingdoms in Conflict Charles W. Colson masterfully weds the two subjects he knows best- politics and Christian faith." -Russell Chandler "Kingdoms in Conflict offers a welcomed new insight into an age-old question." - Jack Anderson "One cannot be a passive reader of Chuck Colson's Kingdoms in Conflict." -Mark O. Hatfield

Ours is a time of rapid cultural change with new economic challenges. People look to their governments for leadership and solutions. But what can and should government do to meet the difficulties that beset a nation? What can citizens expect from their elected representatives? What is reasonable? And what should citizens do? What are their responsibilities? This book addresses such fundamental issues through the eyes of Scripture and against the backdrop of North America's dual heritage of Christianity and humanism. Government, politics, and the Bible do not seem like a good mix. But as this book aims to show, the Bible has much wisdom to teach us about the place and role of government and its citizens. Biblical principles work because God knows how his world and his servant governments are supposed to function. After all, he ordained the governing authorities, and the principles enunciated in his Word are timeless and remain practical. This book introduces fundamental biblical principles that apply to government and politics. The intent is to inform and to motivate the reader to get involved where possible in the political processes of the day. Our legislators need the input and help from their knowledgable Christian constituents.

Martin Luther (1483–1546) famously began the Reformation, a movement that shook Europe with religious schism and social upheaval. While his Ninety-Five Theses and other theological works have received centuries of scrutiny and recognition, his political writings have traditionally been dismissed as inconsistent or incoherent. God and Government focuses on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or misappropriated. Re-contextualizing and clarifying Luther’s political ideas, Jarrett Carty contends that the political writings are best understood through Luther’s “two kingdoms” teaching, in which human beings are at once subjects of a spiritual inner kingdom, and another temporal outer kingdom. Focusing on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or ignored, Carty traces how Luther applied political theories to the most difficult challenges of the Reformation, such as the Peasants’ War of 1525 and the Protestant resistance against the Holy Roman Empire, as well as social changes and educational reforms. The book further compares Luther’s political thought to that of Protestant and Catholic political reformers of the sixteenth century. Intersecting scholarship from political theory, religious studies, history, and theology, God and Government offers a comprehensive look at Martin Luther’s political thought across his career and writings.

In recent years, as government agencies have encouraged faith-based organizations to help ensure social welfare, many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration, activist churches explain, is a way of enacting their faith and helping their neighborhoods. But as Michael Leo Owens demonstrates in God and Government in the Ghetto, this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City, Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods, Owens argues, can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots. Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.

In this companion volume to Deity and Domination, David Nicholls broadens his examination of the relationship between religion and politics. Focusing on the images and concepts of God and the state predominant in eighteenth-century discourse, he shows how these were interrelated and reflect the language of the wider cultural contexts. Nicholls argues that the way a community pictures God will inevitably reflect (and also affect) its general understanding of authority, whether it be in state, in family or in other social institutions. Much language about God, for example, has a primarily political reference: in psalms, hymns and sermons God is called king, judge, lord, ruler and to him are ascribed might, majesty, dominion, power and sovereignty. But if political rhetoric is frequently incorporated into religious discourse, the reverse is also true: many key concepts of modern political theory are secularised theological concepts. In his consideration of this important and neglected relationship Nicholls sheds new light on religion and politics in the eighteenth century.