In today's world, globalisation is a word that describes the ubiquitous spread of multinational corporations and their influence into every region and every country. Those who oppose globalisation today point to the damage it is doing to the natural environment, to cultural heritage and to biological diversity. They argue that it is neither transparent nor accountable, neither ecologically nor economically sustainable and that it puts profit before the democratic will of the people. This book traces the roots of this globalisation process to a belief in one god who rules the universe. The hegemonious god of Moses is a god shared by three major world religions and many other lesser ones. Together they constitute more than half the world's population. The god of Moses dismisses all other gods and goddesses and establishes one way, and one way only, of seeing the world.

Conventional wisdom says that integration into the global marketplace tends to weaken the power of traditional faith in developing countries. But, as Meera Nanda argues in this path-breaking book, this is hardly the case in today’s India. Against expectations of growing secularism, India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. According to this new logic, India’s rapid economic growth is attributable to a special “Hindu mind,” and it is what separates the nation’s Hindu population from Muslims and others deemed to be “anti-modern.” As a result, Hindu institutions are replacing public ones, and the Hindu “revival” itself has become big business, a major source of capital accumulation. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country.

Moe-Lobeda shows how the advent of globalization places a new horizon on the spiritual quest for religious experience. "Healing a Broken World" places spirituality and contemplative experience in relation to today's most-pressing problems.

This book investigates the growing number of Western followers of John of God, a faith healer who has drawn hundreds of thousands of people, including Oprah Winfrey, to his healing center in Brazil by purportedly performing miraculous surgeries on people with a kitchen knife and no anesthetics. Drawing on multi-sited fieldwork throughout Brazil, the US, UK, Germany, Australia, and New Zealand, Cristina Rocha examines the social and cultural forces that have made it possible for an illiterate, mostly unknown faith healer in Brazil to become a global "guru" of the 21st century.

More than almost anything else, globalization and the great world religions are shaping our lives, affecting everything from the public policies of political leaders and the economic decisions of industry bosses and employees, to university curricula, all the way to the inner longings of our hearts. Integral to both globalization and religions are compelling, overlapping, and sometimes competing visions of what it means to live well. In this perceptive, deeply personal, and beautifully written book, a leading theologian sheds light on how religions and globalization have historically interacted and argues for what their relationship ought to be. Recounting how these twinned forces have intersected in his own life, he shows how world religions, despite their malfunctions, remain one of our most potent sources of moral motivation and contain within them profoundly evocative accounts of human flourishing. Globalization should be judged by how well it serves us for living out our authentic humanity as envisioned within these traditions. Through renewal and reform, religions might, in turn, shape globalization so that can be about more than bread alone.

""This book, comprising a sweeping range of well-documented articles on Pentecostal theology, hermeneutics, missiology, and the social sciences, provides for the student of Pentecostals a window on contemporary Pentecostal scholarship that discloses vigorous engagement with critical issues. The editors have provided a resource that promises to stimulate further research and reflection."" William Menzies, Chancellor, Asia Pacific Theological Seminary, Baguio City, Philippines. Excerpts from Respondents Jose Miguez Bonino on Changing Paradigms: ""An updating of Pentecostal thinking on a whole spectrum of theological disciplines: systematics, missiology, biblical studies, history, and praxis . . . a wealth of information and reflection."" Vinay Samuel on Global Culture: ""Global Pentecostalism can bring a new impetus to the movement for Christian unity . . . it has much to contribute to the shaping of a new 21st century definition for Christian unity."" Harvey Cox on A Postmodern World: ""There was a time when Pentecostals warned themselves and anyone else who would listen not to become entangled with and dependent on the 'things of the world.' Pentecostals were suspicious of the passing fads of stylish clothing, the latest hairdo, and glitzy new consumer products. They were also, as it turns out rightly, suspicious that the powerful new mass media could be a seductive lure, tricking people into the empty values of the consumer market culture. Perhaps it is time for a rebirth of that ethic of simplicity, that suspicion for 'the things for the world' for which the early Pentecostals were so famous.""

Globalization has raised numerous questions about theology and culture for Christians. How should we respond to outsourcing and immigration? How does anti-Western sentiment affect the proclamation of the gospel? What is the role of the church in society? This book argues that Christians will be most fulfilled and most effective if they embrace their cultural activity rather than feel ambivalent about it. The central question of this book is, how does bearing God's image relate to cultural activity? Nehrbass explains that "spheres of culture," such as political, technological, and social structures, are systems that God has instilled in humans as his image bearers, so that they can glorify and enjoy him forever. Therefore, a theology of culture involves recognizing that the kingdom of God encompasses heaven and Earth, rather than pitting heaven against Earth. The text surveys anthropological explanations for humanity's dependence on culture, and shows that each explanation provides only partial explanatory scope. The most satisfying explanation is that a major functional aspect of bearing God's image is engaging in culture, since the Trinity has been eternally engaged in cultural functions like ruling, communicating, and creating. Each chapter contains a summary and questions about what it means to be a world-changer in the twenty-first century.