A creation devotional for children ages 6-10, which shows detailed, pen and ink illustrations of animals - mammals, insects, birds - paired with a description of each, then an application for the youthful reader. In exploring God’s awesome nature, it is helpful for children to understand God’s design for them. For example, just as the monarch butterfly emerges from a cocoon to soar to heights above the clouds, so too can we all rest in the knowledge that God has made each of us special, and He has great love and a plan for us.

The predominant “stewardship model” of creation is the result of an intentional effort to correct approaches that reinforce human sovereignty and the resulting environmental degradation. However, as All God’s Creatures argues, the stewardship model actually does not offer a correction but rather reinscribes many of the very same pitfalls. After close analysis of the stewardship model, this book identifies scriptural, theological, and philosophical sources to support the adoption of a “community of creation” paradigm. Drawing on postcolonial theory, this book proposes the concept of “planetarity” as a framework for conceiving the relationship between human and nonhuman creation, and the Creator, in a new way. This theoretical framework is grounded by a retrieval of the medieval Franciscan theological and philosophical tradition. The result is what can be called a postcolonial Franciscan theology of creation imagined in terms of planetarity, providing a constructive and nonanthropocentric response to the need for a new conceptualization of the doctrine of creation.

This is the first major work of the famous mediaeval scholastic theologian John Duns Scotus to be translated into English in its entirety. One of the towering intellectual figures of his age, Scotus has had a lasting influence on Western philosophy comparable only to that of Thomas Aquinas. The questions Scotus discusses on the subject "God and Creatures" were originally presented to him in the course of a quodlibetal dispute, a public debate popular in the thirteenth and fourteenth centuries. In revising the questions for publication, Scotus wove in much of his basic philosophy and theology, making this work one of the mainstays on which his reputation as a thinker depends. The text of the English translation is based on the most authoritative version of the original Latin text. The extensive annotation and a glossary of technical terms permit each question to be read as an integral treatise in its own right. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Here are answers to these questions and more. Susan Bulanda draws on years of professional experience, scientific reading, and theological study to present a biblical view of animals: how they behave, how God uses them to accomplish his purposes, and how they fit into the rest of creation.

"I don't know why you're spending all your time on this. They're only animals--for heaven's sake " That was the reaction of one of Andrew Linzey's fellow students at King's College, London, when he was studying theology in the 1970s. Since then, the now Rev. Dr. Andrew Linzey has been arguing that animals aren't only anything, but rather that they matter to God, and should do so to us. In this collection of essays, Linzey counters with his customary wit, erudition, and insight, some contemporary (and perhaps surprising) challenges to animal rights--from ecotheologians, the Church, and politicians. He contends that far from the sometimes shallow judgments of those who think animals unworthy of theological consideration, the Christian tradition has a wellspring of sources and resources available to taking animals seriously. Instead of being marginal to the Christian experience, Linzey concludes, animals can take their rightful place alongside human beings as creatures of the same God. There is a long forgotten spiritual tradition that two children, both named Jesus, were born in Bethlehem to two sets of parents named Joseph and Mary. This tradition is supported by the different accounts of the nativity and life of Jesus Christ in the gospels of Matthew and Luke. Although the Church chose to ignore this tradition, something of it survived in early Christian art and symbolism. The full tradition was preserved only in the literature of esoteric sects such as Gnosticism, which remained outside the official teachings of institutionalized Christianity.

This version of Aquinas' Summa contra Gentiles contains the annotations of Joseph Rickaby, early 20th century Jesuit priest and philosopher, alongside the main text. Aquinas meant his treatise to serve as an apologetics handbook for missionaries and philosophers defending the Christian faith against those outside of or hostile to Christianity. The style and content of Aquinas' arguments were particularly relevant to his time. The major religious communities in close proximity to the Christian West- Jewish and Islamic-had developed their various theological views using borrowed terms and ideas from Aristotelian philosophy just as Aquinas himself had.

Often compared to the novels of James Herriot, ALL GOD'S CREATURES follows the life of a woman veterinarian in modern Tennessee. From an unlikely start as a white-glove debutante in the 1960's to a sexism-defying launch in vet school to the adventures, sorrows, joys and oddities of a long veterinary practice, our heroine spins tales of the animals and people who share her life. By veteran romance author and dedicated horsewoman Carolyn McSparren, who also writes the Merry Abbot Carriage Driving Mysteries.