Gnostic Trends in the Local Church lays out the basic tenets of ancient and modern Gnosticism. Though there are various authors who have written about Gnosticism over the past two decades, many of them deal with New Age teaching, or in a more limited manner, to answer the momentary surge of The Da Vinci Code and the Gospel of Judas. Instead of going in those directions, Gnostic Trends in the Local Church focuses on the more likely place one will meet Gnosticism: in their own home congregation. Michael W. Philliber shows what the trends look like within a congregation and offers ways to remedy them, while abstaining from alarmism. This is an important book for pastors and other congregational leaders for providing them with tools (modern, ancient, and biblical) that will help them guide their people more firmly into the historic Christian faith.

Gnostic Trends in the Local Church lays out the basic tenets of ancient and modern Gnosticism. Though there are various authors who have written about Gnosticism over the past two decades, many of them deal with New Age teaching, or in a more limited manner, to answer the momentary surge of The Da Vinci Code and the Gospel of Judas. Instead of going in those directions, Gnostic Trends in the Local Church focuses on the more likely place one will meet Gnosticism: in their own home congregation. Michael W. Philliber shows what the trends look like within a congregation and offers ways to remedy them, while abstaining from alarmism. This is an important book for pastors and other congregational leaders for providing them with tools (modern, ancient, and biblical) that will help them guide their people more firmly into the historic Christian faith.

In this penetrating and provocative assessment of the current state of religion and its effects on society at large, Philip J. Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood, and Emily Dickinson, he probes the effects of gnostic thinking on a wide range of issues. Calling for the restoration of a dialectical faith and practice, the book points to positive ways of restoring health to endangered Protestant churches.

In this rigorous and provocative study, Joe E. Morrisargues that the basic tenets and practices of Fundamentalism are those of ancient Christian Gnosticism. Drawing on extensive research andcareful analysis, Morris aligns the two religious phenomena, point by point, tenet by tenet.Along the way, he provides insights into the key hermeneutic of Fundamentalism: inerrancy of Scripture, highlighting the multiple problems with the positions of literal and inerrant interpretation, their impracticality and unfeasibility, and their contradiction with their own conservative doctrine - namely, the Incarnation of Jesus Christ. This groundbreaking book dramatically recasts our understanding of the history of Christianity and gives important context to modern-day religious debates.

Gnostic America is a reading of current American culture, politics, and religious life according to the ancient movement known as Gnosticism. In it, Peter M Burfeind builds off the foundations of Hans Jonas, Denis de Rougement, Norman Cohn, William Voegelin, Carl Jung, and Harold Bloom, each of whom saw the effects of Gnosticism in contemporary American (and Western) life. He explores the spiritual mechanisms going on behind everything from transgenderism to so-called "contemporary worship," from the deconstructionist movement to the role pop music and media have in our culture, from progressive politics to the Emergent Church. Particularly challenging is Burfeind's claim that both progressivism and Neo-evangelicalism -- seemingly at odds in the "culture wars" -- actually share the same Gnostic roots. Burfeind's book is a tour de force through contemporary rock, pop, movies, television, politics, and religion showing how many of the values driving these cultural elements are informed by the ancient esoteric teachings of Gnosticism. Burfeind marshals a ton of surprising evidence to make his case, taking us through ancient and Medieval history, through the Enlightenment and Romantic periods, to today. Those willing to grapple with the philosophical and spiritual positions of the fathers of contemporary American life will be rewarded. Gnostic America is a must read for those who sense a new "spiritual but not religious" religion has arisen in America, but who can't put their finger on what exactly this religion is. Burfeind commits the sacrilege of defining a religion that claims to be "beyond" definition. More importantly, he poses the question, if the spiritual trends of contemporary culture are indeed a religion, what First Amendment safeguards remain for those who haven't "evolved" with the emerging new consciousness, but choose to remain stuck in supposedly retrograde paradigms of thought?

This one-of-a-kind reference volume provides focused study on the often-neglected portions of the New Testament: Acts, Hebrews, the General Epistles, and Revelation. Expert contributors present more information than any other single work—dealing exclusively with the theology, literature, background, and scholarship of the later New Testament and the apostolic church.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.